Robert Spencer : Libya’s current population is 6,812,000; approximately 35,500
Christians remain there (0.5% of the population). Yet this tiny
Christian community is exposed to severe persecution.
In Libya, converting to Christianity is a crime punishable by death. For instance, a Christian convert from a Muslim background received a death sentence in September 2022. He remains imprisoned while his case is pending with the Supreme Court.
In March 2023, at least six Libyan Christians from a Muslim background were also arrested. The authorities tried to force them (under torture) to recant their faith. At the same time, two American Christians were arrested and forcibly expelled from the country following accusations of proselytizing.
The main Christian groups in Libya currently consist of Sub-Saharan migrants and some Egyptian Copts. Open Doors reports
that all Coptic Orthodox churches in the country have been destroyed or
abandoned. The remaining Sub-Saharan African Christians are doubly
vulnerable to persecution and discrimination based on race and religion.
There are few church buildings that remain standing in Libya. They
remain vulnerable targets for an attack, especially by Islamic groups.
Virtually all Muslims in Libya belong to Sunni Islam. Sharia law is
upheld throughout the country. Muslim converts to Christianity face
violent pressure from family, their community and the government to
renounce their new faith. Hence, most Libyan nationals who are
Christians keep their faith secret.
Homes where Christians live and the small shops that they run are vulnerable to being targeted by criminal groups, radical Islamic groups, and even government officials.
As in most Muslim countries, converting from Islam brings massive
social pressure and converts are always most at risk first from their
families. Libyan Christians are often afraid to meet with other
Christians since any kind of non-Islamic religious gathering, including
worship at churches, is forbidden for Libyans.
Depending on the region, migrants may gather in (house) churches but
doing so exposes them to serious security risks; thus, many stay away
out of fear. Even so, they still face threats of kidnapping and other
forms of abuse.
Bringing Arabic Christian literature and Bibles into the country is
strictly forbidden. Proselytizing or missionary activity among Muslims
is officially prohibited.
According to the research conducted by Open Doors, in Libya, in recent years,
- Both convert and migrant Christians in Libya have been detained for
faith-related reasons. Tribal groups, as well as government officials
(who are often connected to radical Islamic groups or militias), are
responsible for such detentions.
- Several church buildings and other places of Christian worship have
experienced being attacked. They are often demolished or damaged.
- Several Sub-Saharan African Christians have been kidnapped for ransom.
- Several Christian migrants (mostly from Sub-Saharan African
countries) held in detention centers in Libya have reportedly been raped
and beaten.
- Slavery, forced labor and human trafficking are still widespread despite an international outcry in 2017 when CNN showed video evidence of an auction of Sub-Saharan Africans. Many of the Sub-Saharan African migrants are Christian.
- Women have a lower position within Libyan family life than men, caused by tribal norms corresponding to Sharia.
- If suspected of being interested in Christianity, a Libyan woman can
face house arrest, sexual assault, forced marriage or even death.
- Christian migrant women crossing Libya are also vulnerable to
abduction and trafficking, especially when separated from their male
companions, such as is common at migrant detention centers. They are
reported to have been forced into prostitution.
- Women often experience sexual violence because of their faith,
sometimes as a form of punishment. They encounter social and cultural
barriers to the prosecution of any offense.
- Christian men face loss of employment, physical and mental abuse, and eviction from their family home.
- Libyan men and boys have been increasingly forced to fight in
militias, causing many to flee their hometowns to evade such a fate.
Libya is currently divided between two governments: the Government of
National Accord (GNA) headed by Abdul Hamid Dbeibah in Tripoli and a
government in Benghazi under the protection of Khalifa Haftar and his
Libyan Arab Armed Forces (LAAF).
Parliamentary and presidential elections were originally planned for 2021 but were indefinitely postponed after major disagreements erupted between all political factions.
Representatives of both the Eastern-based House of Representatives and Western-based High Council of State are now working on a new election framework, but it is unlikely that any major faction will agree to ceding power.
“Having just one central government controlling the whole of Libya
would seem to be the only way to end the lawlessness in the country… But
whatever the outcome, the situation for converts from Islam to
Christianity will remain very sensitive and insecure,” notes Open Doors.
It is not only Christians who are subject to severe abuse in Libya.
Ibadi and Sufi Muslims in Libya who do not belong to the Sunni Islamic
traditions also face violations
in the form of violent attacks by Sunni militant groups. They also face
general discrimination in society. In addition, atheists and those who
openly question Sunni Islamic doctrine are very much at risk.
Libya, however, was once a majority-Christian land.
The area of North Africa which has been known as Libya since 1911 was part of the Roman, then later the Byzantine (Eastern Roman) Empire, between 146 BC and 643 AD.
The name of the country comes from the Ancient Greek Λιβύη “Libue”
which, at the time, referred to the continent of Africa in general.
In ancient times, Greeks, Assyrians and Persians, among others, ruled
parts of Libya. The Greeks left profound traces in ancient Libya.
Cyrene, for instance, was an ancient Greek city in Libya, founded in 631 BC by a community of Greek emigrants from the island of Thera in the Aegean.
Cyrene became
one of the great intellectual centres of the classical world, providing
a medical school. There were renowned scholars such as the geographer
Eratosthenes, and the philosopher Aristippus, founder of the Cyrenaics.
In 96 BC Cyrenaica came under Roman rule and in 67 BC was united with
Crete to form a senatorial province, with Cyrene as local capital. With
the Roman conquest, the entire region of present-day Libya became part
of the Roman Empire.
The territory of modern Libya had separate histories until Roman
times, as Tripolitania and Cyrenaica. The origins of Christianity in
Libya are also ancient because its foundation is attributed by many
historians to the Evangelist Saint Mark.
Professor Thomas C. Oden writes:
From about A.D. 68 till the Muslim conquest of A.D. 643,
Libya housed a vibrant, creative Christian community that contributed to
the shape of the faith even as we know it today. By the mid-190s A.D.,
Leptis Magna could claim favorite sons as the Roman pontiff, Victor the
African, and as the Roman emperor, Septimius Severus. A rich and
energetic community produced a wide variety of key players from early
martyrs to great thinkers to arch-heretics.
The brightest period of Roman Libya was under emperor Septimius Severus, born in Leptis Magna.
“Leptis Magna was enlarged and embellished by Septimius Severus, who
was born there and later became emperor. It was one of the most
beautiful cities of the Roman Empire, with its imposing public
monuments, harbour, market-place, storehouses, shops and residential
districts,” says UNESCO.
Tragically, this civility was not to last. North Africa was invaded
by Arab armies in the seventh century. That’s when its downfall began –
alongside the process of violent Arabization and Islamization.
What is left today of the once Roman, Greek, Christian Libya? A country in perpetual war, ruined by Islamic barbarians.
Once a heartland for Christianity, Libya has become a country known
for the persecution of not only its tiny Christian minority but also
other non-Muslims. It is one of the world centres of terrorism.
Schoolchildren across the non-Muslim world should be taught about the
true history of Islamization and the destruction it has brought to
numerous, magnificent civilisations.