Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Were Muslims more tolerant before Madani? By Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Sunday, February 09, 2025
Malaysiakini : Interference of the religious bureaucracy
All
laws are created to discourage certain types of behaviour and thinking.
What were these rules or guidelines designed to discourage?
Are
these laws meant to further racial and religious divides by discouraging
Muslims from attending events that encourage interaction and empathy
between divergent religious and cultural sections of society? What
exactly did Prime Minister Anwar Ibrahimās religious czar hope to
encourage or discourage with these laws or guidelines?
Aaron said in a joint presser
with the religious czar - āHowever, the advice cannot be construed as a
policy. We must be reminded that any policies made must consider
national unity and get cabinet permission first.ā
So let me get
this straight. Minister in the Prime Ministerās Department (Religious
Affairs) Naāim Mokhtar did all of this, and made these pronouncements in
Parliament without informing the cabinet about this?
Minister in the Prime Ministerās Department (Religious Affairs) Naāim Mokhtar
He
decided on his own, that this was the policy for Muslims and
non-Muslims in this country? This is a blatant example of how the
religious bureaucracy is attempting to interfere in the lives of
non-Muslims and Muslims in this country.
Does all of this sound like the kind of powers the proposed Mufti Bill gives the religious bureaucracy? The bill is best defined
by Sisters in Islam ā āThe Mufti Bill, which grants unelected officials
the power to legislate without transparency or due process, exemplifies
the dangerous erosion of democratic principles and constitutional
rights.
āSuch
laws risk undermining the fundamental freedoms of Malaysians, fostering
a culture of control rather than empowerment, and silencing diverse
perspectives crucial for a progressive society.ā
Madani made this an issue
Recently the prime minister said
- āSome have raised the issue of Malays celebrating Chinese New Year,
Thaipusam - things that have never been a problem for decades are now
being made into an issue.ā
So this begs the question. Why did
Anwarās religious czar make this an issue? If for decades Muslims were
celebrating and grieving through religious events with their non-Muslim
brethren, why is it an issue now? Do not blame Perikatan Nasional, this
is all about Madani.
Did Anwar know about these laws or guidelines? Even the members of his coalition were taken by surprise because as Bangi MP Syahredzan Johan said - āAmongst others, this will affect Muslim wakil rakyat (peopleās representatives) who are invited to events in their capacity as elected representatives.ā
Bangi MP Syahredzan Johan
Now of course the prime minister as reported in the press says āthe guidelines are unnecessary as Muslims know their limitsā.
The question is, does his religious czar know his limits?
For
decades before Madani, Muslims were attending religious events of
non-Muslims. For decades before Madani, Muslim political operatives and
the average rakyat not only attended events but their sensitivities were
not offended.
For decades before Madani, Muslims who attended
non-Muslim religious events did not stray from their faith. However,
Madani has made this an issue.
Anwar cannot have it both ways. He
cannot play the ingenue and ask why the lack of tolerance now and imply
PN has something to do with it and on the other hand have a religious
czar who creates policy which further stokes racial and religious
division in this country. Then Madani backtracks after giving enough
policy ideas to PN to carry out when they assume power.
This is why PAS Youth chief Afnan Hamimi Taib Azamudden wants the religious authorities free from political interference because he knows that in a theocracy, religious authorities and the political apparatus are one and the same.
Similarly,
Umno Youth chief Dr Akmal Saleh warns non-Muslims not to interfere in
the affairs of Muslims even though with these guidelines, non-Muslims
have to be supplicant before the religious authorities if they want to
have friends or even more tragic family members attend their religious
observances.
Umno Youth chief Dr Akmal Saleh
Imagine
a daughter who has embraced Islam not being allowed to attend the
funeral of her Buddhist father if the funeral is not stripped of
everything that would offend her sensitivities.
Furthermore, Akmal
is engaging in the kind of class preoccupations which is emblematic of
theocracies, where the average rakyat are considered ignorant and the
wealthy are considered learned in religion, hence there is no need for
moral policing in the wealthy or upper classes but the lower classes
constantly feel the harsh glare of the religious authorities on them.
What
rational Malaysians should be worried about is - is the religious czar
merely an incompetent political operative or is the religious
bureaucracy testing the waters.
Can you imagine what operatives who had mala fide intentions to religious harmony could do with the legal power of the Mufti Bill?