Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Weaponising Teresa's discourse on halal cert issue By Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Monday, September 09, 2024
Malaysiakini : This Madani problem is solved when it comes to the unnecessary burden
for Muslim businesses in this country, but well, for non-Muslim
businesses, I suppose they can carry this unnecessary burden.
This perhaps points to the deeper policy-making impetus of successive ruling governments.
Bersatuās Wan Ahmad Fayhsal Wan Ahmad Kamalās warning
to a sitting MP that her refusal to retract her statement would result
in an avalanche of police reports is merely further evidence that any
form of dissent or objection or differing political perspective when it
comes to the religion of the state has been weaponised.
Wan Fayhsal claimed that what Kok said had touched on the 3R (race, religion and royalty).
Another
recent example of this weaponisation comes from Malaysian Muslim
Lawyers' Association president Muhamad Hisham Marzuki who claimed that
any objections to the report that Jakim officers would be placed in government offices was seditious and reeked of Islamophobia.
"Moves
by certain quarters to continue playing to the propaganda that anything
Islam or syariah has no place in the public sphere in our country, save
for minor ceremonial purposes, reek of Islamophobia, rooted in hatred
towards Muslims and religious bodies in Malaysia,ā he said.
So
what does this make MCA Youth secretary-general Saw Yee Fung who said:
"If Jakim is involved in the policy-making process of various
departments, it means that future governance will be guided by the core
values and principles of a particular religion, which will undoubtedly
compromise the principles of neutrality, objectivity, and fairness that
the government should uphold.ā
In all these situations, Kok, the
Malaysian Consultative Council of Buddhism, Christianity, Hinduism,
Sikhism and Taoism (MCCBCHST) and the MCA Youth were in effect defending
the democratic principles of this country, namely in the preamble of
the Rukun Negara which states -
Achieving a more perfect unity amongst the whole of her society;
Preserving a democratic way of life;
Creating a just society where the prosperity of the country can be enjoyed together in a fair and equitable manner;
Guaranteeing a liberal approach towards our traditional heritage that is rich and diverse;
Building a progressive society that will make use of science and modern technology.
So I guess this makes them seditious and Islamophobic or touching on the 3R?
Speakingup for rakyat
Prime Minister Anwar Ibrahim enabled Kokās detractors when he said that her stance did not reflect Pakatan Harapan's position.
"There
is a problem... regulations are necessary so that Muslims do not feel
apprehensive. But if she (Kok) feels that the regulations are not
necessary in a certain area, discuss it properly," he said.
First off, Kok was voicing concerns about a religious Jakim policy that would affect non-Muslim businesses.
Secondly, she never said that there was no need for Jakim regulations. Kok is a seasoned politician in a ketuanan
(Malay supremacy) paradigm; hence, it is odious to imply that she meant
that regulations for Muslims, which are the purview of Jakim, were
unnecessary.
Lastly, she was right about placing an unnecessary
burden on Malay businesses, which is why the Umno ulama wing made the
suggestion it did.
Indeed, in response to the manufactured
backlash, Kok acknowledged that this country's halal certification was
one of the best in the world and that she supported it.
However,
she was also a representative of all ethnic communities in this country
and thus had to voice concerns that would affect everyone.
But
the most cogent point she made to rebut the prime minister, who claimed
she should have made her concerns known through the proper channels, was
to rightly point out that the de facto religious minister had mentioned
the Jakim proposal in āan open forum without prior engagementā.
So
the question then becomes, why wasnāt there prior engagement with
Harapan partners, and why are ministers suddenly making declarations
without discussing them with coalition partners?
More importantly,
in a public forum, Kok has every right to respond to another minister
without fear of inviting sanctions from the state security apparatus.
Not the first time
And all of this is not new.
In
2016, the Rubber Industry Smallholders Development Authority (Risda)
and the Malaysia Institute of International Islamic Cooperation (Ikiam)
proposed a āhalal certificationā that differentiated between halal
products produced by Muslims and non-Muslims.
Why, you ask? Well,
according to Risda at the time - "The need for another halal logo is to
distinguish products that were produced by Muslims against that of
non-Muslims besides helping Risda smallholding entrepreneurs and Muslim
entrepreneurs make forays into the halal markets locally and abroad."
Of course, Jakim had to issue a reminder.
"If Ikiam and Risda proceed with using a new halal logo for Muslim-made products (without Jakim's approval), it is an offence under the Trade Descriptions Act 2011 (Halal certification and identification) Order," it said.
Former law minister Zaid Ibrahim said:
āThe deep understanding I can think of is that Jakim will make a lot of
money. Already, itās a billion ringgit business, and if the purpose is
to make easy money, say so.ā
Quashing dissent
Non-Muslims
are always warned not to interfere with the religion of the state. We
are told that the religion of the state only affects Muslims.
We
are told that secularism, progressive democratic values and the right to
defend them should not be at the expense of the religion of the state.
Indeed
the Madani regime has created a political climate which is detrimental
to dissent because DAP claimed to be the ones to hold the line against
the creeping Islamisation of this country. Now we are told to be fearful
of the āGreen Waveā.
What are we really talking about here? Well,
it means that non-Muslims standing up for their rights would be going
against the 3R. It means that if you object to a policy based on
religious grounds, you are going against the 3Rs.
The fact that Kok is under investigation
is further evidence that any kind of dissent with regard to a religious
policy which affects non-Muslims would involve state security
intervention.
This, of course, is bad but what is worse is that
all the Madani regime is doing is laying the foundation for when a
theocratic state takes over.
Non-Muslim dissent against religious
extremism or interference has been weaponised. This is one of the first /
principles of a theocratic state.
All this is merely the logical conclusion to the don't spook the Malays mantra.