Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Adam Adli gets the problem, will he be part of the solution? - Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Thursday, June 16, 2022
Malaysiakini : PAS’ agenda would be served by political operatives who have no
desire for a secular alternative, believing that hegemonic control of
the way people think (especially young people) is the key to the
kingdom, here on earth.
The Arabisation process is bearing fruit
and the decades of religious and political malfeasances by the Umno
state and the enabling of extremist religious sentiments in the guise of
populist policies have created a generation of young people who viewed
religious dogma on equal footing as secular laws or worse, believed the
former trumped the latter.
Destruction of the Left
Meanwhile,
the opposition in its various incarnations did nothing to present an
alternative narrative when it comes to social policies, but more
importantly, reinforced certain religious and cultural narratives when
they attained power.
If youths are not progressive, it is because
there has been an agenda by the state to ensure that they remain myopic
when it comes to their religious and cultural beliefs.
More
importantly, if youths are apathetic, it is because they believe – and
who could blame them – that nothing really changes when it comes to the
political landscape in this country.
Keep
in mind, there was a deliberate and successful attempt to destroy the
left in this country which, if it was not successful, would have ensured
at the very least a generation of youth who were at least leaning left
or open to the kind of progressive ideas that Harapan claims to have.
PAS, for instance, had deep leftist roots which have been completely poisoned and that bastion of Malayness – Utusan Malaysia – was at one time considered a “pinko” news organ.
While the state is attempting to remind everyone how important the Malays are to this land, forgotten are patriots like Said Zahari,
who understood what the struggle for all Malaysians was about. You
certainly would not hear about him in the pantheon of right-wing
charlatans that the state glorifies.
Hypocrisy not lost on youth
The
Bangsa Malaysia kool-aid may work on urban youth, especially the
non-Malay youths, but the hypocritical actions of those who promulgate
such propaganda are not lost on the youth demographic that holds the
most influence.
Add to this, the sustained funding by supposedly
secular political parties of the religious bureaucracy in the hopes of
Malay/Muslim votes has enabled a certain type of religious bureaucrat to
have influence over the national narrative.
Adam claimed he
respected “Muda leader Syed Saddiq Abdul Rahman’s abilities as a
politician”, but Syed Saddiq’s abilities as a politician are exactly the
problem when it comes to reinforcing certain values which enable
extreme religious sentiment.
Did anyone else find it hilarious that Minister Syed Saddiq Abdul Rahman, when he was youth and sports minister, vowed to defend
the freedom of speech of a doctor who wrote an anti-LGBTQ polemic but
remained strangely quiet when it came to the freedom of speech of Fadiah
Nadwa Fikri and Asheeq Ali Sethi Alivi?
This
should tell you something about the politics at play or maybe even the
kind of prejudices that are acceptable by the ruling elite in the
country.
This is not about the LGBTQ issue but rather about how a
supposedly progressive political operative like Syed Saddiq would defend
the free speech rights of this doctor but would not defend the rights
of young people who are pointing out that the emperor has no clothes.
This
tactic is directly from the playbook of extremists who would use
democratic rights and norms for themselves but would sanction others
from availing themselves of those same rights.
‘Youth programmes’
In
addition, please forget about all these youth programmes that various
governments have come up with in lieu of asking young people what they
want and need. What are youth governmental programmes really about?
These
programmes exist to brainwash young people into thinking that the
government is a benign entity which should be supported because –
depending on the quality and efficacy of said programmes – governments
bring some sort of benefit to their lives. Whatever they receive in
terms of experience or skill sets is built upon a foundation of
propaganda.
So,
there are two main problems when it comes to the youth vote in the
country. The first is that the system – the establishment and the
opposition – is invested in suppressing youths, especially the youths
from the majority polity, through religious and racial programming.
Adam
said, “(The youth’s political views are) not necessarily what they see
on social media, but rather, what they discuss with their family, what
their teachers told them in school, and what their friends and
neighbours talk about every day.”
Which brings us to the second
point; there has never really been a secular and truly multiracial
alternative for young people to gravitate to.
While Harapan
engages in the kind of identity politics they accuse Umno/BN/PN of
doing, what they should have been doing is planting the seeds amongst
youth voters of an alternative political reality to which they
gravitate, even if it means losing elections.
Grabbing onto anyone to retain or get power just feeds into the cynicism of young people.
I
sincerely hope that Adam is one of those youth leaders who do not
forget that what brought them to politics was a desire to change the
system for the better instead of one of the legions of youth leaders who
confuse greed for political power with pragmatism and maturity.