They claim that a blanket amnesty will be given to all Afghanis who
worked with the US or NATO forces, that womenās rights will be
protected, that children will receive modern education, that Afghanistan
will join the international society of civilized nations as a beacon of
goodness.
Of course, this is all image and no substance. The original Taliban
claimed as authority for their policies and actions the unchanging
Shariāa, the Law of Allah. Beheadings of apostates, stonings of
adulteresses (but rarely adulterers), executions of homosexuals, forced
marriage of child brides, the hiding of women in formless burqas and the
prevention of education outside the home for young girls, the call to
armed jihad against any groups who refused to conform to the strict
version of Islam favored by them, all these and more atrocities found
(and still find) their legitimacy in Shariāa.
The Taliban of 2021 still claim Shariāa as their governing authority.
So, can they still style themselves as strict followers of Shariāa and
yet jettison any of the practices from the past which they justified as
commanded by Allah under his Law? The short and complete answer is no.
The Afghani people are all too aware of this. Those interviewed by
Western media are not shy in sharing their certainty that Taliban
leaders are just blowing smoke (opium-laced, no doubt) with their
assertions of moderation and reform. As soon as world attention moves on
to other cataclysms, the Taliban will ditch their West-pleasing image
and return to their barbaric, Islamically-inspired ways. This is the
true face of the Taliban, because they are still as convinced as they
were 25 years ago that the commands of Allah do not change, and that
strict enforcement of harsh Islamic justice will bring the blessings of
Allah upon them.
How do we know this? In studying their actions even in the last week rather than relying on their words.
They claimed to offer amnesty to all ācollaboratorsā who had assisted
the āoccupiersā, i.e., the US and NATO alliance working with the
established Afghan government. Yet news reports consistently indicate
that Taliban forces are going door to door in Kabul, Kandahar and Herat
looking for names on lists put together from informants and from bank
and biometric records the US government left behind in its hasty exit
from the embassy site. These records identify locals employed by the US
government all over the country, and now provide the Taliban a quick and
easy way to identify and lethally ādeal withā collaborators.
Of course, the Taliban have made no secret of the fact that any
Americans or Europeans still physically present in Afghanistan will be
subject to capture and imprisonment, or worse, after Western troops meet
their August 31st pull-out deadline. The ring of Taliban
āsoldiersā around the Kabul airport while Western governments are trying
to evacuate their own citizens as well as endangered Afghans has
prevented or intimidated potential evacuees from exiting the country.
There are no guarantees of safety to Westerners who remain in country
after troop withdrawals scheduled for the end of this month.
Other targets of Taliban Islamic wrath include homosexuals ā Taliban
judge Gul Rahim confirmed that under Taliban rule, the Shariāa
punishments for the crime of homosexuality will be reinstated, either
death by stoning or by being crushed by the toppling of an 8-10 foot
stone wall upon the convicted man.
Christians especially, but other religious minorities as well, when
identified and refusing to abandon their faith in favor of Islam
(Deobandi or Salafi Islam in particular) will be enslaved or executed.
As the Taliban are going door to door, they are demanding to examine
peopleās cellphones. If they find a Bible or other decidedly Christian
app on the phone, they immediately detain the cellphone owner or execute
him/her on the spot.
Shiāite Muslims are regarded as false believers (hypocrites or
infidels, depending on Qurāanic passages utilized to anathematize them).
They also are subject to immediate execution. The Hazara tribe located
in the mountainous central region of the country are the most obvious
target of the Taliban. Back in 1995, their leader Abdul Ali Mazari was
executed by Taliban forces. Since then a statue of him was erected in
Bamiyan (the same location where the Taliban used two giant sculptures
of the Buddha for target practice and destruction). One week ago, after
they had retaken control of the region, the new ākinder, gentlerā
Taliban beheaded the statue and then proceeded to blow it up for further
dramatic effect.
Amnesty International reported that in early July 2021 when Taliban
fighters overran Ghazni province in central Afghanistan, they executed 9
Hazara men they captured, 6 by bullets and three by torture.
One does not have to be Shiāite, however, to face Taliban judgment.
Even Sunni Muslims who fail to measure up to the religious standards of
their old and now new overlords are subject to harassment, incarceration
or worse. Secular Muslims must pretend to be observant, not knowing who
might become an informant against them.
Those with most to lost under Taliban rule, however, are without
doubt girls and women. The oppressive dress code is once more being
enforced, though Taliban spokesmen are saying burqas will no longer be
mandatory but full face and body covering is still required. Last week a
young Afghani woman was shot dead because a fighter did not approve of
her outfit. Girls and women of marriageable age are no longer allowed to
travel alone or with other women but must have a male guardian
accompany them anytime they wish to leave their homes. Parents with
single girls/women in the home must now place an identifying marker on
their homeās exterior so that Taliban fighters can come in and assess
whether they are interested in taking an eligible female (from ages
12-45) as a wife or sex slave. These practices are justified on the
basis of specific Qurāan verses (see 4.34 and 33.50) where Allah gives
his fighters those whom they conquer as booty, and specifically permits
them to take young girls and women as sex slaves. Education of girls is
frowned upon or forbidden. The latter stance was the position of the
Taliban 1.0. Taliban 2.0 has said they will allow girls to be educated,
but only by a female teacher. Their first fatwa since retaking power was
a ban on coeducation. No mingling of the sexes will be permitted. We
will see in coming months whether education for girls is encouraged or
throttled. Needless to say, if girls are being forced into marriages at
age 12, the likeliness of their being permitted to attend school drops
to near zero.
One might console oneself here in the West by noting that all these
horrors remain contained within the borders of Afghanistan. We are not
endangered by the barbarity of the Taliban in its implementation of
Shariāa. That is true. But there are two ways in which the flourishing
of the Taliban spells trouble for the rest of the world.
First, it is estimated that roughly one quarter of the Talibanās
yearly budget is funded by opium production and trafficking. Afghanistan
accounts for 84% of the worldās opium, and the Taliban control every
aspect of its production, refinement and sale, bringing them over $400
million annually. It stands to reason that as their budgetary needs
increase with their new role as the governing force of the Afghani
nation, they will seek to increase the amount of opium they can dump on
the world market. Since America is one of the biggest consumers of
opioids, licit and illicit, the increased availability of opium and its
derivatives can only have a deleterious effect on our society. For the
Taliban, this outcome would be a ātwoferā: they increase their income
while at the same time inflicting harm of the āGreat Satanā. Thatās a
no-brainer.
Secondly, the Taliban have already said that they intend to welcome
back al-Qaeda and other Islamic terrorists who share their religious
outlook. Their primary spokesman has already affirmed that the Taliban
are becoming much more world-focused than they were in the 90s. They are
prioritizing the spread of Islam in conquest of the whole world. To
this end, they will be happy to serve as a haven for Muslim terror
groups to hone their skills and plan their attacks. Unless the
non-Muslim world takes serious action to dissuade the Taliban from this
course, the world will become an even more dangerous place in the near
future.
Is there any possibility the Taliban could moderate, throwing off
their hardcore obedience to their prophet Muhammad and his Shariāa
pronouncements? Iām reminded of the words of the Jewish prophet
Jeremiah: āCan the Ethiopian change his skin or the leopard his spots?
Then also you can do good who are accustomed to do evilā (Jer. 13:23).
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