Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
In Afghanistan, the Triumph of Fanaticism By Hugh Fitzgerald
Saturday, August 28, 2021
Abdullah
Azzam
Jihad Watch : In Afghanistan, the Taliban’s victory was not due to the the number
of its recruits – the Afghan army was four times as large as the Taliban
forces; nor to the superiority of its weapons, for the Afghan Army had
tens of billions of dollars worth of advanced weapons given to it by the
Americans, who also provided air cover for that army, while the Taliban
recruits relied mainly on their rifles; nor to its battlefield tactics,
but mainly, to the fanatical faith of its members. A report on that
“victory of faith” is here: “The Taliban Victory as a Victory of
Faith,” by Gershon Hacohen, Algemeiner, August 24, 2021:
To understand the last 40 years of the Islamic
struggle in Afghanistan, it is worth looking at the legacy of Abdullah
Azzam. Born in a small village near Jenin in 1941, he moved to Jordan
after the reclamation of the West Bank during the Six-Day War. While
there, he joined the Muslim Brotherhood and participated in activities
of Palestinian terrorist organizations against Israel.
He eventually went to Afghanistan, where he was a major
factor in helping the mujahideen repel the Soviets. An inspirational
figure and a mentor of Osama bin Laden, Azzam would come to lead
thousands of volunteers from across the Islamic world as they fought in
Afghanistan, earning the title the “father of global jihad.” Azzam was
assassinated with his two sons in Peshawar in November 1989.
The life of Abdullah Azzam offers one example of the ferocious
commitment to Jihad of those determined souls who devote their lives to
fighting the Infidels. When Israel won back Judea and Samaria in the
Six-Day War, Azzam – unwilling to be governed by the hated Jews –moved
from his native Jenin to Jordan, where he joined the Muslim Brotherhood,
and engaged in planning terrorist attacks on Israel. Eventually, he
felt the call to help his fellow Muslims in Afghanistan fight the
Russian Infidels who had invaded that Muslim land.
Once in Afghanistan,
he helped to recruit Muslims from all over the world to fight the
Russians, and to prepare themselves to return home to conduct jihad
throughout the world. Azzam became known as the “father of global
jihad.” Among those he inspired was Osama bin Laden, and Azzam was the
reason that Afghanistan became the refuge for Al-Qaeda. Jihad was his
life’s work; he lived only to kill the Infidels, and to create a
worldwide caliphate. He sacrificed his life, and the lives of his two
sons, willingly, to the cause.
Unlike the leaders of the pan-Arab movement, from
Gamal Abdul Nasser to Hafez Assad to Saddam Hussein, who all failed to
unite the “Arab nation” on behalf of a common struggle, Azzam managed to
bring together large numbers of Muslims from different countries,
clans, and tribes to participate in a “holy war” — a jihad.
Azzam was a pan-Islamist, who found the pan-Arabist impulse too
limited; it was not a united Arab world he sought, whether under its
various champions, from Gamal Abdel Nasser to Hafez Assad to Saddam
Hussein – to his much more ambitious project, a worldwide caliphate.
Azzam explained his vision in simple terms:
We will fight and defeat our enemies and
establish an Islamic state on a piece of land in Afghanistan … Jihad
will spread and Islam will fight elsewhere. Islam will fight the Jews in
Palestine and establish an Islamic state in Palestine and elsewhere.
These countries will then be united into one Islamic State.
Echoing the prophet Muhammad’s key message in his farewell address
(“I was ordered to fight all men until they say ‘There is no god but
Allah’”), Azzam viewed the fighting in Afghanistan as the starting point
for a global jihad, the ultimate goal of which was the establishment of
a worldwide “Islamic Nation” (or umma).
When President Joe Biden expressed his confidence in the
stability of the regime in Afghanistan by pointing out that “the Afghan
army has 300,000 well-equipped soldiers … and they also have an air
force. In contrast, the Taliban has only 75,000 soldiers,” he made clear
that he has no understanding of this reality. Although those numbers
are in dispute, the victory of the Taliban over the US in Afghanistan is
a lesson for the world on the tremendous capacity of spiritual strength
and faith to win protracted conflicts against far superior enemies.
Biden, a rational Western man with a limited imagination, thought
only in terms of numbers – “the Afghan army has 300,000 well-equipped
soldiers…and an air force,” while the Taliban has “only 75,000
soldiers.” He did not recognize the tremendous effect of the Taliban’s
“spiritual strength” (which sounds almost admirable), that is, the
fanatical desire of its members to fight against Infidels and any
Muslims – the Afghan government and army – who were allied with the
Infidels.
And while the Afghan army consisted of recruits waiting for
their next paychecks, the Taliban fanatics were prepared to give their
lives. Thus when faced with certain defeat and likely death at the hands
of the Taliban, the Afghan army melted away, its soldiers surrendering
or fleeing in droves, while the Taliban were never afraid to die. It is
this fanaticism of the Taliban that Biden, and so many others in
Washington, seemed unable to comprehend. Homo islamicus remains a
mystery to them.
In the first years of the war, the Americans had
overwhelming superiority over the Taliban and inflicted many severe
defeats upon it. But partly by virtue of their religious faith, the
Taliban fighters were able to withstand those defeats. They believed in
what is known in the Islamic faith as the “stage of weakness” (Rahlat al-Istidaf),
which requires patiently biding one’s time in anticipation of
opportunities. Their faith thus served as a strategy enabling them to
cope with what might be a long wait
The Americans, on the other hand, could not bear the burden
of a protracted struggle without a solution in the foreseeable future.
On a deeper level, they discounted the religious roots of the conflict,
which are expressed, among other things, in the rejection of the message
of Western-American prosperity. As Mordechai Kedar put it, “August 15,
2021 will forever be remembered in the Islamic world as the victory of
Islam over Christianity, the victory of faith over heresy, and the
victory of tradition over permissiveness. … These events are pumping new
blood into jihad arteries and the results are being seen around the
world, including in Israel.”
The Taliban’s Islamic warriors are patient; for them what happened
1,400 years ago, when Muslims swept out of western Arabia to conquer
vast territories from the Atlantic to the Gulf, is just as real as what
happens today in Afghanistan. They are willing to wait out the foreign
Infidels, Russian or American, taking the long view, and certain that in
the end, beginning with Afghanistan, and then, by slow degrees, the
entire Islamic world, will unite in a single caliphate and force the
world’s Infidels to submit to the true Islam, the Islam of, ISIS,
Al-Qaeda, and the Muslim Brotherhood.
The Taliban is committed to a
struggle over the long haul. The Americans were willing to engage in an
anti-Taliban campaign for 20 years – the U.S.’s longest war — but at a
certain point, the cost-benefit analysis told them it was time to leave,
for they finally realized that no matter when they left Afghanistan,
the patient, stubborn, fanatical Taliban would take over.
Indeed, the American defeat will have a direct
impact on Israel. Like the pseudo-government foisted by the Americans on
Afghanistan, which, despite massive investment, turned out to be
useless against the forces of jihad, the Palestinian Authority
administration and its security forces will collapse in time against its
Islamist adversaries, notably Hamas. Its overwhelming material and
technological superiority notwithstanding, the IDF stands no chance of
defeating Israel’s Islamist enemies unless its soldiers are driven by a
relentless belief in their national cause.
The lesson of the Afghanistan debacle for Israel is twofold. First,
the PA, which is full of corrupt time-servers who have no intention of
sacrificing their Swiss bank accounts or luxury villas in Ramallah’s
“Diplomat’s Compound,” much less their lives, in fighting the Zionists,
offers a monitory example. The PA is now besieged from within by
Palestinians who have had enough of the despotic and corrupt regime,
headed by a man who will not let go.
Those Palestinians have been
protesting for two months over the killing, by PA barbouzes, of the
human rights activist and harsh critic of the PA, Nizar Banat. The PA
could collapse at any point, if the protests keep spreading and become
too much for the PA to handle; many are predicting t PA’s territory will
then be taken over by the Islamic fanatics of Hamas.
Second, Israel’s citizens need not become fanatics to match the
fanaticism of their enemies; unlike so many in the demoralized West,
Israelis are still “driven by a relentless belief in their national
cause.” While Western countries have ended their military draft, Israeli
males willingly accept the sacrifice of spending two years and eight
months as IDF draftees; in addition, all Israeli males must serve as
Reservists, giving 36 days a year to their army service until they reach
the age of 40. Israeli females must serve for two years.
This military
burden – the heaviest one in the Western world – is assumed willingly by
the Israelis, who know that their country’s very existence is at stake.
They are constantly reminded of the malignant and murderous enemy they
face. When Hamas launches rockets from Gaza into Israeli cities or sends
incendiary balloons into Israel to set fire to farmland and forests,
when Hezbollah adds to its armory of 150,000 rockets, when both Hamas
and Hezbollah spend hundreds of millions of dollars on vast tunnel
networks that the IDF has managed to unearth, when Iran’s Supreme Leader
and IRGC generals vow to destroy the Jewish state, when Palestinian
terrorists keep killing Israelis — yeshiva students, hitchhiking
soldiers, a female police recruit, a Jewish family murdered while
driving in the West Bank – the Israelis are reminded every day of the
answer to “Why We Fight.”
Despite differences among Israelis in
political and religious matters, they are united in understanding that
they must fight, unceasingly, for their state’s existence, as they have
done in three major wars – in 1948, 1967, and 1973 – as well as in many
smaller campaigns, including two wars against the PLO and Hezbollah in
Lebanon, and four wars in Gaza against Hamas.
There is no end to this. But the Israelis, more than any other people
in the advanced Western world, have repeatedly shown a steely
determination to fight, against great odds (in 1948 and 1967), to absorb
devastating blows, in 1973, and to fight on, always able to finally
wreak havoc on their multifarious enemies.
The Mossad has demonstrated
endless creativity in acts of derring-do to delay Iran’s nuclear
project. What the Israelis possess isn’t the fanaticism of the Taliban.
It’s better than that, the esprit de corps of a citizen army, led by brilliant professionals, that knows it has no other choice.