Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Malaysiakini : “Propaganda... serves more to justify ourselves than to convince
others; and the more reason we have to feel guilty, the more fervent our
propaganda.” - Eric Hoffer
COMMENT
Ismail Sabri Yaakob’s “Malaysian family” propaganda, like the Bangsa
Malaysia kool-aid, are similar in that both are used to deflect from the
failings of the political class that has gaslighted the public for
decades.
People are quick to denounce the current prime minister
for this kind of propaganda but the reality is that there has never
been, and there will never be, an alternative to the race-based politics
of this country.
No International Fanfare on Our Great Leader
For
Pakatan Harapan to win in any election, they will need the support of a
sizable faction of the Malay polity to have any legitimacy or
credibility.
Former prime minister Dr Mahathir Mohamad has said
that the creation of Bersatu was a response to political reality on the
ground that required a "Malay" party because the majority of Malays
would not accept a multiracial party as head of government. All of the
old maverick’s creations are to tap the Malay vote bank.
DAP
leader Lim Kit Siang is on record as saying that Bersatu was needed to
court the Malay vote, especially from the rural heartland. Umno has said
that Bersatu was created to destabilise the Malay vote. So history
repeats itself and people are left wondering, is this all there is?
The system is predicated on this self-fulfilling prophecy and any kind of outlier thought is sanctioned.
Harapan
not only has to contend with its non-Malay base who are just looking
for baseline equality policies but has to temper such expectations to
the racial and religious concepts embedded in the Constitution which
have always been open to misinterpretation and abuse.
It is sad
this desperation of non-Malays to be accepted in this country and every
little ounce of inclusivity and race blindness is gulped down with such
fervour when the reality is that relations on the ground by and large
are fairly convivial.
And let us not forget that not only do we
have to deal with the institutional racism, bigotry and policies which
are considered “constitutional” for ethnic harmony, we also have to
contend – for the non-Malays – with the bigotry and racism of our
communities.
'Embodiment of evil'
Malaysia’s diverse cultural history and polychromatic political landscape have been obliterated by decades of the ketuanan ideology, part of which is enabled by the non-Malay political class.
The
non-Malay political class have done this because to step outside the
box would invite not only sanctions from the state but also from
political allies.
Everyone knows their place. Everyone knows that there are certain things Malaysians just do not talk about.
It
has been drummed into our heads that race and religion are taboo
subjects and there are sanctions in place to discourage citizens from
discussing such issues because national harmony is jeopardised.
In 2017, Kit Siang made statements
to assuage the unease of his allies – which included the old maverick –
that he never had any intentions for the highest office of the land.
He
said: "If I had never thought of becoming prime minister when I was in
my twenties, thirties and forties, why should I be thinking of becoming
the prime minister of Malaysia when I am in the seventies?
"I am
also on public record as saying that although the Malaysian Constitution
provides that any Malaysian can be a prime minister, I do not see any
non-Malay becoming prime minister of Malaysia during my lifetime."
Isn’t
that just sad? As someone who is extremely sceptical of the political
class, I have to say, it really perturbing that non-Malay parents have
to teach their children to curb their ambitions, suppress their desire
to serve because it would be politically radioactive for their other
members of this supposed Malaysian family.
And you can
take your Bangsa Malaysia horse manure and shove it too because this
particular propaganda forces you to disregard the systemic inequalities
while believing in the delusion that we are all equal.
If someone like Syed Saddiq Syed Abdul Rahman has to write about how he once thought that Lim Guan Eng was the embodiment of evil, it should tell us – non-Malays – of the kind of propaganda that has taken hold of the majority community.
As
someone who has very specific criticism against the DAP, I have never
thought of anyone in Malaysian mainstream politics as an “evil
incarnate”. Can you imagine the level of toxicity that propaganda organs
spew to incite such levels of fear and mistrust?
Dysfunctional family
What
binds us as a society, the rules of engagement if you will, are the
policies, rules and ideas that we subscribe to as a collective, even
though we may subscribe to individual or community ideas of culture that
include religion.
Hence, it is not a question of how individual
ethnic groups view each other but how the state views diverse
communities and how those communities interact with the state.
Hence,
if we subscribe to policies based on a value system we all share
(regardless of ethnicity) and this is reflected in the governance of the
state, it does not matter how each community views one another.
But
we will never have concepts or ideas of governance that we can all
subscribe to because everything has been tainted with race and religion.
And it is not as if this is done in a sub rosa fashion. It is
all out in the open. Political operatives have admitted that race and
religion have been used to shut down dissent.
So if you are a
non-Malay or a progressive Malay who believes in democratic as opposed
to ethnocentric or theocratic first principles, you are not part of the
family.
Indeed being a member of this Malaysian family means that
you will always have to sublimate and deflect from the political,
social and economic reality of this country.
It is cold comfort,
that while we may get along, we will never be a family, or at least not
in the kind of “we are all in this together” way, that defines healthy
functional democracies.