Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Sacrificing sacred cows on the altar of change By Commander (Rtd) S THAYAPARAN Royal Malaysian Navy
Monday, September 26, 2016
MalaysiakiniāThe rules and reasons the political system employs to enforce
status relations of any kind, including racial hierarchy, evolve and
change as they are challenged.ā
- Michelle Alexander, āThe New Jim Crow: Mass Incarceration in the Age of Colorblindnessā
I found Dr Lim Mah Huiās reply
in the Letters section to the posturing of DAP councillor Chris Lee
timely and indicative of the abysmal state of oppositional discourse in
this country. I would just like to publically state that I am supportive
of Lim and indeed hold him and his colleagues, some who I count as
close friends, in the highest regard.
Chris Leeās āWhere are you when the real battles are being fought?ā attack
on Lim seems to be the only way some opposition folks can retaliate
when unable to come up with convincing counter arguments. We know where
Lim was and while I was not exactly playing into the hands of BN, I was
serving the instruments of political power which I guess to people like
Chris and most probably many oppositions supporters, made me a running
dog.
Of course, folks like Chris seem to forget that it was the majority
of Malaysians who voted in Barisan National and sustained the Umno
hegemon for decades and poured scorn on the opposition whose rhetoric
was vastly different from the kool aid they are dispensing these days.
This brings me to what the honourable representative from Pandan, Rafizi Ramli, said
about our post-1969 political eco-system based on racialists thinking
of the 1969 riots. While I would argue that the riots were a
manufactured incident to sustain political hegemony, I think that any
attempt to remould our political eco system without slaying scared
communal cows would be doomed to failure. While I have had my public disagreements with the young PKR
vice-president, I believe that he has, together with some of his fellow
opposition comrades and yes, even certain politicians from across the
aisle, the right stuff to lead this country. However, leading the
country and transforming the country are mutually exclusive.
Rafizi made two points that I found particularly interesting. The
first was the alienation felt by the disenfranchised who were supposed
to be the recipients of a political system meant to correct whatever
historic and systemic inequalities at the time [and thereafter] and the
second the inevitability of change despite the intransigence of the
ruling elite.
Concerning the first point. Some years back in No Brave New Malaysia,
I made a couple of observations of my own. āThe two most important
lessons the long Umno watch has taught me. First, the federal government
should not be entrusted to carry out policies based either on race or
on need. The second, power should be decentralised.ā
In the article, I argued that any sort of affirmative action policy,
race-based or otherwise, was something we should consider abandoning. I
would argue that young people depending on which communal group they are
forced to identify with, I say forced because neither the Umno
Establishment or opposition has abandoned the race game, either are not a
part of the system - non-Malays - or part of a system that is failing
them - Malays.
Indeed recently in my piece about challenging Umno orthodoxy, the
Umno representative, Razlan Rafii, made two banal observations which
best define Malay supremacy which was (1) āThis is our struggle, we
should press on without stopping. When do we stop? When the New Economic
Policy (NEP) achieves 30 percent (equity for Malays)ā and (2) āThis is
our country, if we want to talk about the struggle for Malays, then the
special privileges should not be questioned and it should be granted to
Malays indefinitely.ā
Hence, affirmative action - the sacred cow of Umno dogma - if it goes
unchallenged will remain an obstacle for an egalitarian Malaysia. Now
some folk will argue for a needs-based system, which is fine, but I have
never seen any concrete blueprints from the opposition or the
opposition supporting any such initiatives.
Needing to entertain certain Malay preoccupations
What I have seen is the opposition and unfortunately even the
honourable representative from Pandan mindful of the fact that they need
to entertain certain Malay preoccupations because of the need for Malay
votes.
This also makes the kind of change against the intransigent elites
extremely dangerous. What am I talking about here? I am talking about
the role of Islam in galvanising or radicalising the majoritarian
population at the expense of democratic ideals.
The only way forward for Malaysia is a secular society. The only way
forward for Malaysia if Islam ceases being weaponised by the state. The
only way forward for Malaysia if Malay identity and culture are not at
the mercy of the noxious dogma emanating from the House of Saud and not
at the mercy of the Umno state or whichever type of state that emerges
if and when Umno is replaced. History has shown that when corrupt Muslim potentates fall they are
replaced with theocratic regimes, which are worse than those that they
supplanted. History has shown that using Islam as a vehicle for
democratic change lasts so long as Islamists are not in power.
Under the long Umno watch, Islam has been used as an indoctrination
tool and it has become so effective that there are many people unlike
the Umnoputras who honestly believe that their religion is under threat
from Western hegemonic interests and the world would be a better place,
under an Islamic theocracy.
Hence secularism and a progressive Malay middle class should be the
main priority of an opposition interested in legitimate change. In one
of my numerous articles on Islam I made the following observations :
āThe opposition does not encourage a progressive Malay middle-class or
secularism when it:
1. Makes and then breaks alliances with Islamic sects. 2. Continues to fund state Islamic concerns and in some cases doubles the funding of such organisations. 3. When the opposition refuses to take a stand against certain
Islamic provocations or demurs to engage with blatant discrimination
because of the fear of offending their Muslim/Malay base or appearing
anti-Islam. 4. When the opposition takes an agree to disagree on position instead
of engaging with Islam based on their supposed secular values, because
to do so would jeopardise their electoral chances. I will say it again. If the opposition does not become organised in a
secular manner, the opposition will continue to be paralysed by Islam.ā
Now I understand that removing prime minister Najib Abdul Razak is
paramount. I understand that with the recent Umno delineation agenda,
that objective has become more difficult. I understand that most people
especially those whose hatred for Umno blinds them to anything else,
have no real interests in these ideas especially if it hampers the
objective of removing Najib.
However this I know for sure, chasing the Malay vote using the dogma
of Umno is amplifying mistakes instead of rectifying them and ultimately
a progressive Malaysia is better than one merely led by a political
party using the same old Umno dogma.