Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Malay dignity as wavy as the blade of a keris By Commander (Rtd) S THAYAPARAN Royal Malaysian Navy
Wednesday, August 24, 2016
Malaysiakini : “The dignity of the Malays has nothing to do with keris. The
dignity of the Malays will be redeemed if the Malays succeed in various
fields - politics, mastery of knowledge, economy and social.”
- Then deputy prime minister Najib Abdul Razak
COMMENT The above quote was the
response of Najib Abdul Razak to the apology tendered by the then-Umno
Youth head Hishammuddin Hussein over the whole “keris issue”. As usual
when Umno does badly in the polls, something like the keris is whipped
out and the others are reminded of their place on the food chain.
At the time, I thought it somewhat queer that Malay dignity needed to
be redeemed. My first thought was, who was holding on to it, until the
Malays become masters of all they surveyed? Did the so-called “Malay
dignity” fit into a box, or was it kept in one of those
environmentally-friendly bags, that tear very easily? I am talking about
those cheap ones, not the fancy ones that come with a brand name
imprinted on it.
I soon forgot all about Malay dignity because a Malay friend of mine,
one of those true green PAS activists, decided that he was not going to
participate in politics anymore because he finally caught on to the
fact that everyone was using “Malay dignity” as a means to control the
Malay polity and the only legitimate means of control, in his words -
“should come from the Quran”. Go figure.
Of Malay dignity, this is what I wrote
last month: “What this Bersih rally (Bersih 5) needs to be about is the
dignity and integrity of the Malays. It needs to address the reality
that Malay leadership has failed this country and the only way to
restore any semblance of dignity to the Malay polity would be for the
so-called ‘leaders’ of the Malay community, with the help of their
non-Malay counterparts, to mobilise the Malay demographic into coming to
the mother of all street parties.”
Some folks took exception to this. Close friends of mine argued that
this should be a ‘Malaysian’ demonstration and some opposition
supporters actually believe we have a post-racial opposition. These same
folks also believe that we should be pragmatic and were pushing the
‘PAS for All’ agenda. Go figure.
However, when the chips are down there is only ‘ketuanan Umno’ and
the rest of us ‘pendatangs’. Malay dignity - what a juvenile and
immature platform to base an ideology on - is how Umno defines it and
how the opposition panders to it. When the prime minster said that Umno is a “sacred party”, I read it
as “Umno is a scared party” and just for a moment, I assumed that there
was bit of self-reflection on the part of the not Malaysian Official 1.
Only in Malaysian politics could an Umno potentate talk about dignity
and in the same breath remind his cronies that it is he and he alone
who dispenses monies to “cool their heads”. Umno Malay dignity is the
continued existence of a system of patronage.
The prime minister just proved what I wrote earlier, that “useful
idiots that the establishment and opposition rely on to disseminate
propaganda are distinct from the power brokers who rely on a steady
infusion of cash to maintain, in Umno’s case, political hegemony”.
This is a feudalistic culture where rich Malay potentates sustained
by non-Malay plutocrats use a post-colonial system of governance in
furtherance of their race-based agenda. Moreover, for decades they
legitimately ruled a multiracial polity that enjoyed the poisoned fruits
from the seeds planted long ago.
"Where are your principles? In politics, you cannot let your
moustache touch the ground. What does this mean? It means (to protect)
your dignity and self-worth,” laments the kelptocrat-in-chief to his docile audience.
This from a prime minister who has been accused of being in the
centre of the largest corruption scandal the world has witnessed. It
just goes to show you what Umno Malays consider sacred. What is sacred
is ensuring that the gravy train continues to run.
Redeeming Malay dignity
Is redeeming Malay dignity an ongoing process? How far has the Malay
community come post-independence? I have argued that post-1969 an
artificial Malay middle-class was engineered. Others have argued that
whatever economic goals that were the foundation of the racist policies
disguised as affirmative action programmes have been met, but with
statistical legerdemain and propaganda is verboten in public discussion.
To recap
- “The reality is that all these policies have done - religiously,
sociologically, economically or ideologically - is to instil a sense of
independence in the non-Malay community and dependence in the Malay
polity. I would argue (and have) that there is not really a sense of
‘ketuanan Melayu’ in the general Malay community but rather a ‘ketuanan
Umno’ that has been the dominant expression of ‘Malay’ nationalism.”
In other words, Malay dignity as defined by Umno is dependence on
Umno. That is the covenant between the average Malay and Umno. Of
course, because the ‘Malays’ do not neatly fall into the stereotype that
politicians would have us believe, Umno’s so-called sacred duty to
defend Malay dignity has always been open to attacks.
In the old days, Umno had to contend with PAS. However, since these
days PAS has decided to work with Umno - the same folks who not long ago
accused Umno of betraying Islam and the Malay community - the real
threats come from within Umno.
So now, we get PKR defending Malay dignity. Amanah defending Malay
dignity. PAS defending Malay dignity. The Najib refuseniks defending
Malay dignity, and of course, Umno defending Malay dignity.
The problem is that after all these years of defending Malay dignity,
the Malay community is still in danger from every other community in
the country. Malay dignity, or at the very least Umno dignity, comes at
the price of being bailed out by China or any other greater power that the propaganda goons from Putrajaya routinely demonise.
I wrote once that “nobody supports Umno because of ideology or
because they are legitimate caretakers or because of the belief that
only they can lead the country. Patronage, cronyism, feudalism, all
these things are connected to money. Cash is King, is the only way Umno
members know how to show and receive love or loyalty.”
And even though Umno bleats that foreigners are attempting to take
control of Malay destiny, the reality is that Malay destiny like the
community's dignity was pawned a long time ago to kleptocrats that these
days are so inept and corrupt that the centre cannot hold.
In the end, those multi-racial urban enclaves will be overwhelmed by
the hordes of rural dwellers wanting to know what all that Malay dignity
has got them. Umno would probably tell them, it is somewhere safe
waiting to be redeemed.