Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
After PM flags 'small group' sowing discord, Charles reveals real problem By RK Anand
Friday, February 27, 2026
Malaysiakini : Calling it a “glaring example”, he pointed to Muslim preacher Zamri
Vinoth, who likened kavadi bearers during the Hindu Thaipusam festival
to drunken individuals and was not prosecuted despite hundreds of police
reports filed against him.
Charles
argued that Anwar’s discomfort with the tone of social media discourse
misses the central point: the anger online is not manufactured; it is
policy-driven.
Prime Minister Anwar Ibrahim
“When
citizens repeatedly file police reports against Zamri for inflammatory
remarks touching on religion, and no visible, proportionate enforcement
action follows, the issue is not merely about one individual. It is
about the selective application of the law.
“If Malaysia is
serious about upholding harmony, then enforcement must be consistent,
not contingent on political alignment or ideological convenience. The
deafening silence is not neutral. It is read as protection,” he told Malaysiakini.
Charles’s
remarks came after Anwar’s speech at a Chinese New Year celebration,
where the prime minister urged Malaysians to focus on the larger issues
shaping the country’s future, rather than being drawn into divisive
matters.
Anwar emphasised standing united against a “small group”
who try to provoke racial tensions, noting that while this group often
stirs conflict and anger, most citizens desire peace, economic growth,
and respect for all cultures and religions.
MACC scandal
Charles
also highlighted the shareholding controversy surrounding MACC chief
commissioner Azam Baki and allegations that the commission’s officials
are entangled in a “corporate mafia”, including possible cartel-like dynamics and opaque migrant labour recruitment pipelines.
MACC chief commissioner Azam Baki
“In
a country where migrant labour governance already lacks transparency,
these claims demand more than defensive statements. They require
independent investigation, parliamentary scrutiny, and proactive
disclosure.
“Good governance is not about surviving headlines. It is about institutional integrity,” he added.
Touching on the non-renewal of pig farming
licences in Selangor, Charles said that while framed as regulatory or
environmental compliance issues, in a multi-ethnic society, policies
affecting minority economic sectors carry communal resonance.
“If
decisions disproportionately impact communities already sensitive to
cultural marginalisation, then policy justification must be
exceptionally clear, consultative, and transparent. Otherwise, it feeds
perception, and perception is politically combustible. More so in a
multi-racial country like Malaysia,” he added.
Trust deficit
While
Anwar urges Malaysians to move beyond race and religion to focus on the
bigger picture, Charles noted that many flashpoints fuelling
frustration are precisely about how race and religion intersect with
enforcement, policy choices, and political messaging.
“Leadership
is not rhetorical transcendence. It is equitable administration.
Malaysia does not have a social media problem. It has a trust deficit,
ironically self-inflicted by the government.
“When enforcement
appears selective, when anti-corruption institutions face credibility
questions, and when regulatory decisions intersect with communal
sensitivities without sufficient transparency, citizens will speak. If
not in Parliament, then online.
“A reformist government cannot
demand maturity from the public while tolerating procedural murkiness
within institutions,” he added.
Charles said if Anwar wants to
restore confidence, the pathway is clear: consistent rule of law,
independent oversight mechanisms, full transparency on MACC governance,
and demonstrable impartiality in cases involving religious provocation,
regardless of who is involved.
“Anything less will continue to erode the moral authority he once campaigned on,” he added.