Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
I read all
these pieces which talk about the beauty of religion and how the
religion or religions do not advocate anything like this, which is
objectively wrong because any kind of religious dogma or holy texts are
littered with ideas of power and subjugation.
Furthermore, these
people write as if this country is a model of religious acceptance - I
despise the word tolerance - which is complete horse manure.
Forcing
non-believers to submit to your authority, especially if they hold
religious beliefs of their own or do not wish to be bound by any
religious dogma, demonstrates power on a fundamental level.
It is
brute force, a demonstration that non-Muslim beliefs are inconsequential
and that they are bound to religious law even if they choose not to
believe.
They will be forced to acknowledge that even if they do
not submit, they are not beyond religious law and will suffer the
consequences of deviations from such religious observances.
To put
it simply, this is what I have been writing about ever since I claimed
that religious extremism is the existential threat facing our country at
the moment.
The nature of the religious juggernaut is submission.
Submission of will, but more importantly, sweeping away all dissent
until all that is left are people who for whatever reasons submit to the
religious authority of the state.
We are not equal
Why
does the kid think this is a normal thing to ask? Because he
understands when it comes to race and religion, there is a disparity in
treatment.
Sure
he may not articulate it in that way and I am sure he may not find it
oppressive because he understands that ethnicity means that different
social rules apply. So at first, he was compliant, and his compliance
was met with violence.
The elderly man who is accused of slapping a non-Muslim eating at a Family Mart outlet in Angsana, Johor
This
was not about religion. This was about power. Now, obviously, this old
cretin does not have much power. Why did this old man slap this young
kid? Why did he ask what ethnicity this kid was?
Because this old
cretin understands that we are all not equal citizens. He understands
that by virtue of his ethnicity, this kid is not equal in terms of how
the state views the two of them. He reads about how preachers in this
country insult and mock other religions and people and they get away
with it.
So, he knows confronting this kid is normal. He reads the
news. He understands that when it comes to the religion of the state,
whatever he does is justified on religious grounds.
Thedark truth
What
people do not want to talk about is how this old cretin slapping this
kid is like public caning. Indeed, what he did was publically assault
this kid much the same way how the religion of the state makes public
caning part of the religious law in this country.
Keep in mind
that public religious whipping has already been normalised in this
country, with advocates always attempting to broaden its scope.
And
if you think that this kind of zealotry is confined to the echelons of
power in the religious class, read what some folks said when PAS tried
to impose public caning on those who committed adultery, a couple of
years ago.
Here is what a businessperson said in relation to what PAS is attempting to do: “Shahmimi Abdul Aziz, 30, was also supportive of public caning for zina
(adultery) offenders, adding that it should be carried out nationwide.
‘Every state should implement it. Enforcement should also be done on the
offenders’ non-Muslim partners; the punishment must be fair,’ Shahmimi
noted.”
Therein lies the dark truth. Not only are non-Muslims
dealing with a religious hegemon, but we are also dealing with a
group-think that endorses the idea of non-Muslim subjugation to
religious dogma.
All that remains to be seen is will the state
enable such behaviour or sanction it. The former, of course, would just
be another slap on the collective faces of non-Muslims in the country.
The
slap is a petty display of religious power but carries the same
symbolic weight as the power that comes with building a mosque on the
site of a demolished temple.