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Articles, Opinions & Views: Narratives clash in 'Mentega Terbang', Malay junk By Commander S THAYAPARAN (Retired) Royal Malaysian Navy

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Narratives clash in 'Mentega Terbang', Malay junk By Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Thursday, February 01, 2024

Malaysiakini : It attempts - again - to ignore the interconnectedness between the various races and religions historically present in this land in favour of a narrative that seeks to remind those who subscribe to it that Malay culture and history exist in a vacuum.

A compelling story

The film ā€œMentega Terbangā€ attempts to find common ground behind the various religious identities in this country. One work of art attempts to satisfy feelings of insecurities and the other attempts to explore the nature of religious commonality.

Now, I understand why some people would take offence at this because what we are supposed to discuss is how the educational establishment should sanction these academics.

The reality is that what we are dealing with is the battle between two different narratives.

People often forget that elections are won or lost based on how powerful the narratives of opposing political parties are. What we are dealing with here are narratives that shape not only how people relate to their fellow citizens but how they vote.

The state claims that a film like ā€œMentega Terbangā€ hurts the feelings of a certain community. Of course, the state does not care and should not get involved with the Malay junk fiasco - that is for the university to decide - about the narrative put forward by these two UPM academics. Why is that?

The ā€œMentega Terbangā€ narrative is a much more powerful narrative that the state is worried people may view other religions and their adherents as fellow travellers on the same journey.  

Why do you think the state wanted a gag order on the filmmaker? Why do you think that the state wants to ban the film? When people begin questioning official narratives then people begin to think for themselves.

Universiti Putra Malaysia

What these UPM academics did was merely further the cause of racial and religious superiority and to further entrench ā€œketuananā€ (supremacy) principles.

Preeta Samarasan wrote - ā€œThis... is unbelievable. I knew something of the audacity of our rewriters of history, but rewriting history for our local textbooks is one thing, and rewriting it for international academic journals that should be peer-reviewed is quite another.ā€

Desensitisation

What ā€œketuananā€ narratives do is desensitise people who subscribe to any kind of concept like ethics, integrity, and fidelity to principles other than racial and religious dogma. This is about indoctrination, not edification.

And really, the Malay ā€œjunkā€ article would be right at home in National Civics Bureau-type programmes. It reinforced narratives that the Malay culture was as advanced as those ancient cultures whose people inhabited ā€œMalay landsā€.

It assuages feelings of insecurity when it comes to the expansiveness of Indian and Chinese cultures. What we are talking about here is not education but rather propaganda. We are not talking about history but myth creation.

And this is why a work of fiction like ā€œMentega Terbangā€ is so hurtful to these people. It strips bare the lie that a specific society is immune from questioning or doubt. It strips bare the lie that other religions are a threat to the way of life of a specific community.

It is a narrative that challenges assumptions instead of enabling them.

The Malay junk research paper comforts those who believe that Malay history and culture are divorced from everything else in this country. It enables certain people to take comfort in a fictional history of a land that never was but which is claimed to be the sole province of the Malays.

Malays are constantly told that they owe everything to the non-Malays but what narratives like these hope to achieve is a foundation of independence beyond the messy communal relationships both economic and cultural that the ā€œpendatangā€ (immigrants) bring to the table.

What ā€œketuananismā€ has done especially when it comes to the arts is to destroy anything that references a diverse Malay culture from the political landscape and replace art and history with mythological narratives of a people who never were.

Orwell said: ā€œWho controls the past controls the future. Who controls the present controls the past.ā€

Remember that.

posted by Major D Swami (Retired) @ 1:18 PM  
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