Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Mahathir
thinks the Malays are lazy and that they blame other races for all
their problems. And he has always believed this. In 2019 he gave his
unique insights into how foreign communities evolved and how the Malays
just sat by the wayside.
From reportage
- āMahathir said the Malays were happy to see the dangerous, dirty, and
heavy jobs done by the Chinese and Indians, who were then the
foreigners in Tanah Melayu.
He said that from his observation,
the Malays were not even worried about seeing the foreigners developing
their livelihoods and wealth, because they believed that their state
would continue as theirs.
The year before, he said:
āWhere are our faults? There are many. The first is we do not work as
hard as others. Not only that, we also do not pay attention to our
responsibilities. We donāt pay attention before deciding to do
something.
āWe lack mastery of the knowledge and information
needed to make good decisions. I dare to say that we are lazy. We like
to hand over our jobs to other people.ā
The old maverick has
always thought that Malay culture was deficient in some way - āThis is
our culture. We do not know what is hardship, we only want things to be
easy.ā
And let us face facts. Being a non-Malay in this country, with all
the systemic discrimination we face, it is better than being a Malay.
Look, I did not say this, the old maverick did - āThe Chinese in Malaysia have no special rights, they experience discrimination. But they are more successful than us.ā
What
does this tell us? It tells us that the prime minister has no problem
reminding the Malay community that their privilege and entitlements rest
on a community - the Chinese - which is discriminated against, thereby
setting up a narrative of resentment and self-aggrandisement when it
comes to the state-created racial role in this country.
The former
prime minister seems to take perverse pleasure in lecturing the Malays
about the system he and the Malay political elite continue to enable,
while at the same time claiming to be a truth-teller to and of the Malay
community.
The reality is that when it comes to āforeignersā in
this country, the economic threat is not from the Chinese or Indians,
but rather the influx of diverse foreign labour and the black economy it
sustains, which is a threat to working and middle-class Malays.
Add
to this a religious bureaucracy that stifles the entrepreneurial spirit
of the community and impedes cross-sectional commercial interaction and
what you have is a community that, locally at least, is marginalised
from their fellow Malaysians and the greater worldwide economic terrain.
Royalty and religion
That
is his view when it comes to the race part of the almighty 3Rs. But
what about the royal institution, the sacred cow of Malay culture and
tradition?
Well, much ink has been spilled on that, but in 2014 he said that foreigners were profiting when sultans reigned supreme.
He wrote: āThe prime minister in particular must be firm and not be swayed by customary adats or deference to the rulers.ā
From reportage
- āMahathir, who served as prime minister from 1981 to 2003, oversaw
moves to curb the monarchsā powers by introducing a special court to
hear charges against them.
āUnder his premiership, reforms were
also introduced to have bills passed by Parliament to automatically
become law within two months even if the monarchs refused to endorse
them.ā
Then, of course, there is religion. Back in the day, when Mahathir hated PAS, he decided that Malaysia was an Islamic state.
The DAP, of course, made a fuss, which of course they would not do now, but times were different then.
The
interesting part is not that Mahathir called this country an Islamic
state (and, apparently, even the then Pope agreed with him) but rather
how he defined this country as an Islamic state, which was in opposition
to interpretations of the religion made by āpolitical ulamasā.
From reportage - āHe also said that Malaysia is a country which practises fundamental teachings of Islam and not interpretations of Islam made by the political ulama (religious teachers).ā
But
do not be fooled folks, since religion and the Malay race are not
mutually exclusive, what Mahathir is probably implying is that the only
way non-Malays could ever identify or confidently say that they are 100
percent Malay is to convert to Islam.