Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Why the political class fears local council polls By Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Thursday, December 21, 2023
Malaysiakini : With this point in mind, it is important to answer Hanipa’s question
about PAS' opposition to local council election and the lack of “Chinese
imbalance” in Kelantan, Terengganu, Perlis and Kedah.
The reason
why PAS is not interested in local government polls in these states is
because there is no imbalance of Chinese or Indians or anyone who would
object to their theocratic rule.
In Kedah for example, the menteri besar unilaterally decided that there would be no more gaming licences.
Imagine
how this would play out if there were local elected councillors who set
policy for this sort of thing and they were of a different view.
However, because of the ethnic imbalance of “Malays” (am I allowed to
write this?) there is no fear of religious diktats being subject to
oversight.
And this is the key everyone seems to be missing in
these arguments. While the demographics are changing, urban centres are
still the last province of non-Malay political power.
Demographics
The
religious right and the deep Islamic state understand that the
demographics are changing. They understand that the non-Malays are
losing the demographics game.
However, the reality is that the religious and racial pushback of their agendas emanate from urban centres.
Now, of course, you can talk about centralised power either on a
state or federal level and the corruption that comes with it. Local
council election merely place another barrier to overcome when it comes
to corruption for instance but this is what it is there for.
Nobody
in the political class wants a realignment of the scope of powers and
jurisdiction that comes with local government election.
Refer to Kua Kia Soong’s comment
in 2018. He wrote - “The temptation for any ruling coalition to appoint
councillors instead of having them elected into office is certainly
strong, since the local tiers of government have been seen as the launch
pad for political party appointees as well as their NGO allies all
these years.”
But more importantly is Kua’s point about local
education authorities - "Few Malaysians have noticed, for example, that
the all-important role of local education authorities in the Education
Act 1961 is no longer mentioned in the Education Act 1996. Local
education authorities serve to allocate funds and other facilities to
needy sectors, and can serve to dissipate politicisation of education."
However,
corruption and mismanagement that comes with centralised power is not
really the main issue for the extreme religious right in this country.
Everything
they do is to disrupt the functionality, moderate secularism and racial
and religious cohesion of diverse polities and this means urban centres
are the main target.
The religious bureaucracy for instance would
have a hard time proposing and enforcing religious diktats when local
councils have a say in policy. As it is, they are ever willing to
ghettoised sections of urban centres claiming that majority Malay
sensitivity needed to be “protected”.
However, even more damaging
to the religio-fascist agenda of this country is the electability of
moderate or liberal Muslims. Keep in mind state and federal elections
are a different ball game.
You know that old saying, that all politics is local, well in the case of local government election, it really is.
While
you may get people pandering to populist agendas, what you will get a
plethora of are people from the community who understand the
communities’ needs and if the election is done right, not aligned with
state and federal power brokers.
You know how the religious far
right always goes on about liberal Muslims. Well imagine what would
happen if a liberal Muslim was voted in by a majority of people who had a
platform to express his or her views.
Keep in mind what I wrote
earlier. That dissent against religio-fascist agendas emanates from
diverse urban centres. How would the optics look if a liberal Muslim
were to object to state or federal policies, especially religious and
racial policies?
Of
course, corruption and religious extremism are not mutually exclusive
and local council election would also mean transparency when it comes to
a whole range of issues that concern the state religious bureaucracy.
What
we are talking about here is accountability, especially when it comes
to funds for the state religious bureaucracy and religious operatives
who jealously guard their provinces.
As Kua wrote back in 2018 –
“In this sense, we can see why local authorities are considered the
primary units of government. Many services including education, housing,
health and transportation require local knowledge and can be better
coordinated and more efficiently implemented through the local
authority.”
More democracy in the life of citizens is a good thing. You have to be sceptical of anyone who hampers this.