Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
What can a non-Malay PM do for the group? Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Monday, December 18, 2023
Malaysiakini : The PM would have to be a PM for the majority and not for the
majority who voted for him or her. This would mean sublimating party
ideology on utilitarian grounds.
This is not necessarily a bad
thing but when the values of the majority on race and religion are in
direct opposition to secular norms and democratic equality, you have a
big problem.
Furthermore, the lesson we learnt from the sole
non-Malay political broker in the various Pakatan Harapan governments,
is that non-Malay preoccupations, which are by necessity democratic and
secular imperatives, are sublimated under religious and racial unequal
power sharing.
How can we have a progressive majority when every
institution and every political operative confirms that the majority in
this country has to subscribe to a certain mode of thinking and support a
certain kind of Muslim leader?
I may be wrong but this late in
the game, I don't even think that the non-Malays even want a non-Malay
prime minister. What the non-Malays want is for the encroaching
religious policies to cease from our public and private spaces which by
definition also means our economic spheres.
Religiousinfluence
I
have often highlighted unilateral conversion. The legal system has
already defined this as something discriminatory. The political class
with great reluctance has acknowledged the discriminatory nature of this
practice as well.
The state security apparatus predictably has
been ambivalent about enforcing orders from the judiciary. Now, what the
non-Malays want is for this type of state-enabled discriminatory
practice to cease.
But this won't happen because of the influence the religious class
has on the political system. Unilateral conversion is about religious
power and this seeps into any kind of conversion.
This was why the
optics were horrendous when Prime Minister Anwar Ibrahim presided over
the religious conversion of a Hindu youth.
Prime Minister Anwar Ibrahim
What
does it say to the Hindu community - or even the Indian community -
when the prime minister did such a thing, while mothers are battling in
the courts to get their children back, suing the state security
apparatus to do their jobs, and dealing with the religious bureaucracy
who are hampering their efforts to reconcile with their children?
Take the rather banal example about little napoleons (how I loathe the term) deciding on how people dress in our public services departments.
Make
no mistake. This is not some sort of abuse of power or ultra vires of
power. This is an exercise in power. An exercise in religious power that
has no basis in civil law but is implicit in ketuanan (supremacy) politics.
‘Indecent’ non-Muslims
The
basis of this power is the indoctrination by government and religious
propaganda organs that people not of the faith are indecent by nature.
Heed the words of PAS president Abdul Hadi Awang, for instance, who lauds non-Muslims for dressing decently.
“(This
was despite) some non-Muslim communities who are required (by their
religion) to dress decently based on humane values with dignity and
self-respect. They are respected by (adherents) of all religions and
civilisations,” he said.
PAS president Abdul Hadi Awang
Forcing
non-believers to submit to your authority, especially if they hold
religious beliefs of their own or do not wish to be bound by any
religious dogma, demonstrates power on a fundamental level.
It is
brute force, a demonstration that non-Muslim beliefs are inconsequential
and that they are bound to Islamic law even if they choose not to
believe.
They will be forced to acknowledge that even if they do
not submit, they are not beyond Islamic law and will suffer the
consequences of deviations from such religious observances.
Let me
be very clear. There is enough empirical evidence that laws solely
meant for Muslims in this country have a direct impact on non-Muslims
hence this separate but equal canard is just another example of how
mainstream Islam here always attempts to subvert democratic principles
in the name of Muslim solidarity and hegemonic power.
The
political terrain has become so toxic that advocating for civil rights
is defined as hurting the sensitivities of the majority or attempting to
start a discourse on civil rights is clamped down by the state using
the “Green Wave”.
Does anyone think that a non-Malay prime
minister could resolve any of this? Here is the thing, a coalition of
centrists could, but the problem here is that centrist often translates
to enabling.
What I am really interested in is the day Malaysia has a Chinese Muslim prime minister.