Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Dr Ismail Abdul Rahman, a statesperson for all M'sians By Ranjit Singh Malhi
Wednesday, August 09, 2023
Malaysiakini : Thus, Prime Minister Anwar Ibrahim’s recent announcement that
Universiti Kebangsaan Malaysia will establish the Dr Ismail Abdul Rahman
Chair “to appreciate the legacy of his leadership and thinking that
supported racial unity” is a richly-deserved recognition for one of our
nation’s most outstanding leaders in the post-independence era.
Regrettably,
not much has been written, including in our school history textbooks,
regarding the significant contributions of the late Ismail towards
nation-building, particularly in promoting racial harmony and inclusive
society.
Hence, this article seeks to add to the efforts being done to accord him his rightful place in our history.
It
begins by providing his brief biography and the social milieu in which
he grew up. The article subsequently delves into his exemplary
character, major contributions to nation-building, and his legacy which
should be emulated by our political leaders in creating a united,
democratic, inclusive, and meritocratic Malaysia.
Early beginnings
Ismail was born into a Johor
aristocratic family on Nov 4, 1915, in Johor Bahru. His father, Abdul
Rahman Yassin was a top civil servant who had the distinction of being
the first president of the Dewan Negara (Senate) and the first
chairperson of Malayan Banking.
He started his education at
Sekolah Bukit Zaharah and continued his studies at the English College,
Johor Bahru. In 1945, he achieved a notable milestone when he qualified
as the first Malay medical graduate from Melbourne University.
From 1947 to 1953, he went into private medical practice and established the ‘Tawakkal Clinic’, named after his childhood home.
Ismail was brought up in a multicultural environment. His father adopted about nine Chinese girls from impoverished families.
He
himself maintained lifetime close relationships with other famous sons
of Malaysia: the Kuok brothers (Philip and Robert) and the Puthucheary
brothers (James and Dominic).
In 1950, he married Norashikin Seth. The couple were blessed with six children, the eldest being Mohamed Tawfik.
Tawfik
is the co-founder of Gerak Independent, an initiative aimed at electing
independent candidates into the federal Parliament, and a former MP
(1986‒90) for Sungai Benut, Johor.
Political career
Ismail’s political career began when he joined Umno in 1951 as its vice-president after Tunku Abdul Rahman became its president.
After
the Alliance party (Umno, MCA, and MIC) won the federal elections of
1955, Tunku Abdul Rahman, who was the chief minister, appointed him as
the minister of natural resources.
Subsequently, he was part of
the 1956 Alliance party’s delegation (others being Tunku, Razak, and
Colonel HS Lee) to London to negotiate Malaya’s independence. In the
same year, Ismail was appointed minister of commerce and industry.
It
should be noted that he was actively involved in the negotiation and
bargaining process with MCA and MIC leaders pertaining to the key issues
of Islam being the religion of the Federation of Malaya, Malay being
the official language, citizenship, and the special position of the
Malays.
Upon Malaya’s independence in 1957, he was appointed
Malaya’s first ambassador to the USA as well as its permanent
representative to the United Nations (1957‒59).
He also held numerous ministerial portfolios, including commerce and industry, justice, home affairs, and foreign affairs.
In
May 1967, Ismail resigned as the minister of home affairs due to his
deteriorating health. However, with the outbreak of racial riots on May
13, 1969, the nation badly needed his leadership to restore law and
order, and to gain public confidence.
He rejoined the government on May 14 and the next day, a state of emergency was declared with Parliament suspended.
He was appointed as the deputy director of operations of the National Operations Council (NOC), the de facto government which comprised top government officials.
Together with Razak, director of the NOC, Ismail played a key role in healing the nation and restoring parliamentary democracy.
Indeed,
he is widely credited as the man who brought Malaysia back from the
brink. The Dewan Rakyat (House of Representatives) reconvened on Feb 23,
1971, thanks to his untiring and purpose-driven efforts.
On Sept
22, 1970, he was deservedly appointed by Tunku as the deputy prime
minister. Subsequently, he passed away due to a heart attack on Aug 2,
1973. He has the honour of being the first to be buried in the Heroes’
Mausoleum at the Masjid Negara.
Incorruptible character
Colleagues,
friends, and other people who knew him speak very highly of Ismail’s
impeccable character and outstanding qualities which made him stand tall
in the company of others.
Among these are integrity, diligence,
meticulousness, fairness, and incorruptibility – qualities which are
increasingly rare to find these days.
According to Robert Kuok,
the Malaysian business magnate currently residing in Hong Kong, Ismail
was “a man of the highest integrity” and “Money, favours, political
hypocrisy, or deceit, all those were anathema to him.”
A
good example of his incorruptibility, as told by his children, is that
their father turned away a Chinese woman who had come to their house
with a truckload of vegetables.
She was hoping that he would help
secure the release of her detained son. He told her in no uncertain
terms to take the vegetables away, failing which she would be put in
jail.
In terms of leadership style, he was truly a servant-leader who always placed the needs of the nation and community first.
He
set incredibly high ethical standards in his public life which can be
summed up in his famous remark: “I will do for the country what I will
not do for myself and my family.”
Ever the principled politician, Ismail made important decisions based on his moral compass and the rule of law.
In
the words of John Funston, an authority on government and politics in
Southeast Asia, “He stuck to the letter of the law and was
incorruptible, refusing to make exceptions even to political bosses and
family members.”
Similarly, according to Tengku Ahmad Rithauddeen,
the then under-secretary in the Ministry of Defence, Ismail was the
type of fearless public official who would not hesitate to arrest even
his own mother if she broke the law!
Nation-building legacy
Next,
let’s delve into Ismail’s legacy and importance in nation-building. As
aptly summarised by Ooi Kee Beng, his legacy and importance in Malaysian
history are “his strong sense of fair play, his respect for ethnic
diversity, and his principled leadership.”
For the record, as
noted by K Kesavapany, former director of the Institute of Southeast
Asian Studies, he “was a lone voice against the growing tide of
extremism and bigotry” in Malaysia during the early 1970s.
He was a
strong champion of a multi-ethnic Malaysia. His conviction was clearly
spelt out in a speech he made which was reported by Utusan Malaysia, on Aug 4, 1973:
“Kita
bukan bermaksud untuk mendirikan sebuah Malay-Malaysia, tetapi Malaysia
yang dipunyai serta diwarisi oleh semua warganegara tanpa mengira kaum
dan agama.”
(“We do not intend to establish a Malay-Malaysia,
but a Malaysia that is owned and inherited by all citizens regardless
of race and religion.”)
On
the issue of the special privileges of the Malays, again Ismail’s
position was fair and balanced. On the one hand, he viewed them as
necessary to empower the Malays to compete with the non-Malays on an
equal footing.
On the other hand, he felt these privileges should
not be perpetuated forever as they would then become “a slur on the
ability of the Malays”.
He urged them to be viewed as similar to a
handicap in golf, something that should be removed altogether with
improvements in the game.
Undoubtedly, Ismail was a major force to
be reckoned with in Malaysian politics; he was instrumental in shaping
the destiny of a young nation.
A Straits Times editorial
dated Feb 25, 1967, affirmed that “it is difficult to think of a
ministry he has not headed, a political role he has not played, a
central event he has not influenced.”
He shall always be
remembered as one of Malaysia’s greatest statesmen who courageously
drove home the point that mutual respect and religious tolerance,
coupled with promoting the legitimate interests of all ethnic groups,
are the bedrock of Malaysia’s political and social stability.
In
light of the increasingly divisive politics promoted by religious
zealots and radically racist politicians, what Malaysia badly needs is a
truly Bangsa Malaysia-oriented prime minister in the same mould as
Ismail.
Summing up, he was one of Malaysia’s greatest sons and a
statesperson of sterling qualities that all Malaysians can be immensely
proud of.
His sense of duty and honour, no-nonsense character,
principled and servant leadership style, and vision of a united and
meritocratic multi-ethnic Malaysia should be emulated by our political
leaders to ensure our nation’s continued success and well-being in a
highly competitive world.