Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Will Anwar confront religious extremism? - Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Monday, March 20, 2023
Malaysiakini : Unless of course, Hadi is above the law but that would mean that the PAS chief is the supreme leader of Islam in this country.
Is Hadi above the royalty and religious bureaucracy when it comes to Islam in this country?
The
home minister cum PKR secretary-general wants his comrades to "attack,
attack, attackā religious oppositional operatives who use Islam to cause
instability. But here is the thing: they are just following a script
set by the mainstream religious establishment in this country.
As
for all those diktats by various state religious authorities about
banning Muslims from non-Muslim places of worship, does anyone really
think that these are spontaneous expressions of religious policy-making?
No, these are concerted attacks by the religious establishment against this unity government.
Of
course, the federal and state governments fund these religious entities
and this is the main problem. One would think that religious policy
does not exist in a vacuum.
The people who fund these
bureaucracies should be the ones shaping policies. However, after
decades of letting these entities run riot, these entities think they
are above the law. They certainly believe they are above secular law and
actively campaign for syariah laws to trump the Federal Constitution.
Hadi
is a leader. He set the tone and signalled to his followers that they
do not have to follow a royal decree. They do not have to abide by the
laws and decrees that Muslims who support Pakatan Harapan follow.
The fact that the religious bureaucracy - both federal and state -
has not chosen to sanction Hadi is evidence of either collusion or
support.
Pull up your socks, Anwar
When it
comes to religious policy in this country, Anwar should be a leader. He
should set the tone for his administration. So when Saudara Anwar, who
literally holds the purse strings, claims that he has zero tolerance for
these religious provocateurs, it means bupkis.
What has the state
security apparatus and the religious establishment done to show that
the government has zero tolerance for religious extremists?
Keep
in mind that the prime minister of this country has acknowledged that
there is a concerted effort by religious operatives to destroy his
government. He has even acknowledged that some of these people are
āpaidā.
Read FA Abdulās latest piece on how a small group of extremists coddled by the state could bring down a wholly commercial enterprise.
This
is what religious extremists do. A small group of people and their
bureaucratic sponsors control how the majority behaves and thinks.
This
is the first principle of religious fascism. Supporters of Anwar either
ask for patience or mock any attempts to put a spotlight on this
extremely dangerous situation.
This is what the religious
extremists want. Every act they carry out acts as a stress test for the
government and the goal is to ultimately shape policy without even being
part of the ruling government, thereby making it easier to usurp power
when the opportunity arises.
Government
operatives like Fahmi Fadzil, when they are not blaming the previous
administrations for handling issues which they should be dealing with,
give timid responses to the fact that the artistes involved in the movie
āMentega Terbangā had their lives threatened and property damaged, for
instance.
Leave it to the authorities to investigate, he intones wisely.
First
of all, the authorities should not be investigating the producers of
āMentega Terbangā because it validates the arguments that this was some
sort of disrespect towards Islam.
By investigating the producers,
what the government is saying is that Muslims need to be afraid of this
film and it means that religious operatives are right when they demonise
people for disrespecting Islam. This is what the religious extremists
want.
Meanwhile, Anwar remains silent when his youth and sports
minister is attacked using religious lies. He remains silent when
religious authorities issue proclamations that certain Muslims are not
allowed to enter places of worship.
He keeps quiet when Malaysians
are demonised by the opposition and he hopes that his supporters will
defend his reticence because it is for the greater pragmatic good,
something which has slowly become so unrecognisable that people may as
well not vote for the alternative.
This is also what the religious extremists want.
Look,
I get that Anwar is in a shaky position, but donāt the big brains in
Harapan understand that the reason why these coordinated attacks are
happening now is because Hadi and the deep state believe that they can
get away with it?
What these religious extremists do not want is a
leader who will put up a fight. Because if leaders put up a fight,
ordinary people would be inspired to stand their ground.
If
ordinary people stand their ground, the religious fascist gig is up. It
is not about concentrating on the economy. It is about acknowledging
that the efforts to reinvigorate the economy are being hampered
(deliberately) using religion and race and this will ultimately lead to
an economic downturn.
With each passing day, Hadi and his bunch of
religious extremists are getting stronger. They are getting stronger
because they believe that the state security apparatus and the religious
bureaucracy are on their side.
Hadi believes that Anwar does not have the cajones to pull the levers of power to suppress his dangerous political opponents.
Honestly,
you would think that Fahmi, who is the communications minister, would
be all over the messaging when it comes to religious extremism using the
propaganda organs of the state to craft a counter-narrative.
But
what can you expect from the person who said, pre-Sheraton move, that
the fissures within Harapan were just a figment of the imagination of
the media?
Of course, confronting religious extremism means you
have to have not only the will to confront them using the mechanism of
the state but also a counter-narrative to remind people of what you
stand for.
As it is, Anwar has neither. The barbarians are not at the gate. They are already inside.