Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Malaysiakini : I understood their worries and decided to rename the play āLove in
Georgetown Cityā. I also gave a statement to the media to clarify the
nature of the production, hoping those offended would get an honest
answer to their worries.
I explained how Malaysia, despite being a
predominantly Muslim country, struggled with many sex-related issues
such as teenage pregnancies, incest, rape, child marriage, baby dumping,
and prostitution.
I explained that the play touched on
sex-related issues as well as relationships and marriages in an
entertaining and educative way.
I hoped the baseless accusations would stop with the clarification, but once again, I was wrong.
Instead of trying to understand the explanation, my decision to change the title of the play was taken as an admission of guilt.
The
criticisms only grew louder from that point onwards. The comments on
social media became more offensive, personal, and degrading. One cast
member who appeared on the poster of the play was harassed by a Grab
driver. None of the cast or crew felt safe.
On our opening night, a
group of protestors decided to gather in a mosque after Maghrib prayers
and marched to the theatre entrance. They insisted that the play was
promoting pornography, free sex, and the LGBT lifestyle. Fortunately,
police officers were around to handle the protestors.
Frustrated
that they failed to stop the show on opening night, the protestors
threatened to gather more people from different mosques the next day and
continue doing so until the show is cancelled.
Their threat
worked. Right after our successful opening night, I was whisked away
into a room and advised by the police to cancel the remaining shows and
re-stage it in the future under a different name allowed by the police.
The reason given ā I was guilty of misleading the public by using āsexā in the initial title.
I
tried explaining that it was unfair for me, my cast, and crew to be
asked to cancel the production when we did nothing wrong. Unfortunately,
it was made clear to me that if I went ahead with the show, the police
would take a step back and I would end up having to manage the
protestors on my own.
I realised I had no choice but to bow down
to the protestors and the police. It was painful but what other choice
did I have? After all, I had a responsibility toward the safety of my
cast, crew, audience, and staff at the venue.
Oh, how I wish the protestors who assembled without a permit,
vandalised, and disturbed the peace at the theatre were made to face the
consequences. And how I wish the police had made us feel safe and
protected instead of making us feel that somehow, we were the culprits
who incited the protest.
Sadly, in Malaysia, regardless of the
parties that are running the government, authorities always give in to
threats and end up appeasing the group of people who reject differing
ideas and viewpoints.
āMentega Terbangā controversy
Recently,
the film āMentega Terbangā ended up in a controversy due to certain
scenes being found offensive by Muslims. Heavy criticisms on social
media ensued and police reports were made.
While the producers,
director, writers, and cast members of this film cooperated with the
police investigation, apparently snowflakes who were offended by the
film were not satisfied.
A few days ago, cars belonging to
director Khairi Anwar and actor Arjun Thanaraju were splashed with paint
and acid. Notes containing death threats were also left by the
perpetrators.
According
to the police, investigations are being carried out to find those
responsible. However, so far, no arrests have been made. Despite the
death threats, according to the filmmakerās lawyer, no police protection
has been offered.
I must say it saddens me that Khairi, Arjun,
and the other cast members and production team of āMentega Terbangā are
facing such an ordeal simply because some people disagreed with the
content of the film. Disagreement should never result in extremism,
threats, and harassment.
It is also infuriating to see how the
authorities did not address this issue at its roots. What we hear and
read are repetitive statements and articles about how offensive the film
is and how offended certain people are.
Even with the death
threats, acid splashing, and damage done to properties, we have yet to
hear the authorities warn the perpetrators of the consequences. We have
yet to hear the authorities lash out in order to stop these extreme
acts.
What we do hear, is some of them giving these perpetrators āgentleā advice - which honestly feels more like mollycoddling them.
Mollycoddling perpetrators
A
day after my show āLove in Georgetown Cityā was shut down, the Penang
mufti Wan Salim Wan Mohd Noor made a statement to the media. He said,
āArt and entertainment activities that are left uncontrolled will only
lead to the destruction of humankind.ā
Imagine having your hard
work dismissed simply because others do not have the ability to
understand its true nature, and then being forced to bow down to your
bullies, only to end up being lectured with a statement like this.
Honestly, it felt like a slap on the face.
Yesterday, the
chairperson of Gerakan Pembela Ummah Mohd Zai Mustafa said that threats
made against Khairi and Arjun were irresponsible and extreme.
However,
he also said that it was understandable why Muslims were uncomfortable
with the film. Zai also stressed that if the filmmaker did not learn
from the experience then they have to be prepared to face the
consequences.
In other words, Khairi and team were asked to stop making such films or else, āpadan mukaā.
PAS
Youth information chief Khairul Nadzir Helmi Azhar also came forward to
mollify the perpetrators with his advice, reminding them that while
Muslims must continue to raise awareness about the film, they cannot
overdo it. Right.
Even Communications and Digital Minister Fahmi
Fadzil had nothing better to say except a very simple āI strongly
condemn such threats. Follow the law, donāt take matters into your own
hands.ā Not very strong indeed.
Let
me ask you something. If a member of Parliament made an offensive
remark (as they regularly do) in Dewan Rakyat and ended up receiving
death threats and his/her property splashed with acid, do you think
these are the reactions weād be seeing?
I donāt think so.
Oh,
how I wish we have leaders and politicians who would show us that we,
the ordinary Malaysians, deserve the same respect and care as others.
How I wish they would go all out to make us feel safe, protected, and
heard, even if we have differing opinions.
Maybe the reason we
donāt have enough of them is that they are part of the problem. They are
the reason we face extremism among us.
In our country, every
time a leader or a politician says something considered offensive, one
can expect a violent-natured comeback.
Most of the time, instead
of a āWe will make every effort to correct your false perceptionā -
which is a polite, respectful, and civilised way to engage in a
disagreement - we will hear āDonāt you dare challenge our religion!ā
You may search on Google āJangan berani cabar Islam!ā to see for yourselves how many times our leaders and politicians have resorted to such violent tactics to make a statement.
Now,
how can we expect to control extremism among our people when it is the
leaders and politicians who are normalising extremism by supporting
violence and empowering extremists to take matters into their own hands?
What else do you think āJangan berani cabar Islamā means if not to provoke their supporters, whoād most probably end up taking the inferences as direct instruction?
Most
likely, the protestors who threatened my show four years ago as well as
the perpetrators who threatened āMentega Terbangā a few days ago
learned from the same leaders and politicians.
It makes perfect sense why they are mollycoddling the perpetrators, no? Because they created them.