Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
The last time
religious politicking flared uncontrollably in Indonesia was in 2016,
when Islamist-inspired political protests led to the jailing of the
former governor of Jakarta, Basuki Tjahaja Purnama - popularly known as
Ahok but who now wants to be called BTP.
Among the hardline
Muslim groups responsible for the amplified identity politicking and
religious fear-mongering during the 2017 run-up to the gubernatorial
election was the Islamic Defenders’ Front (FPI), which had been
campaigning against Basuki since he first took office in 2012.
FPI and other hardline Muslim groups peddled anti-Chinese and
anti-non-Muslim rhetoric that was circulated widely on social media.
Basuki was harshly sentenced to 20 months in jail for blasphemy and was released early on good behaviour in 2019.
Meanwhile,
Indonesia’s President Joko Widodo (Jokowi) kept the promise, he made in
2017, to “clobber” any group threatening to destroy the country’s
treasured tradition of pluralism and moderate Islam.
The FPI was outlawed in 2020 and its leader Rizieq Shihab was jailed in 2021 for spreading false information about Covid-19.
This
year, the outlawed FPI’s former secretary-general Munarman, who has
been accused of rallying support for the terror group, Islamic State,
was sentenced to three years in jail for consciously aiding terrorist
actors by concealing information on terrorist acts.
Seven years
have passed since 200,000 Indonesians marched in Jakarta and other
cities in the country protesting allegations that Basuki had been
insulting Islam.
The event served as a lesson for the urgent need to curb extremism - one that Jokowi took seriously.
He
dealt with those fanning the flames of hatred and went one step further
by constructing a tunnel of friendship that connects two places of
worship, in the middle of bustling Jakarta, which also serves to address
parking woes in both premises.
The state-of-the-art underground tunnel that connects the largest
mosque in Southeast Asia, the Istiqlal Mosque, and the St Mary of the
Assumption Cathedral across the road, was dubbed “silaturahmi tunnel” by Jokowi.
Silaturahmi is an Islamic term that means brotherhood.
Muhyiddin reverts to type
But
unfortunately, in Malaysia, it is the very people who are supposed to
be protecting the nation, especially the minorities from religious
bigotry, are the very people who foment hatred in the country.
This
was frighteningly evident in the content of campaign speeches in the
lead-up to the 15th general election (GE15) that took place on Nov 19.
One
speech that sent ripples of anger across the country was when Perikatan
Nasional chairperson Muhyiddin Yassin alleged the attempted
“Christianisation of a country” with a sense of foreboding.
Muhyiddin,
a former prime minister, later claimed his speech was taken out of
context but he never attempted to clarify the contentious parts. He
could not have been talking about the stability of a multi-racial nation
of varying faith.
He also did not offer proof that the opposition
coalition, Pakatan Harapan, was working with Jews and Christians to
colonise the country when it was in government - as he had alleged.
Muhyiddin,
a career politician who had served as minister of various ministries
since 1995, was dishing out falsehoods as conceivable hearsay and had
his electorate eating out of his hands.
He fell to the usual
practice of unsubstantiated denials, typical of Malaysian politicians
that usually entail feeble claims of either (1) their words were taken
out of context and (2) they were vilified by the opposition.
Why
would a responsible, dignified and strong leader even have to talk about
the imminent threat upon the dominant religion in the country in his
election campaign speech if not to instil fear in the Malay-Muslim
electorate that the country was threatened by Christians and Jews taking
over its already plundered coffers?
Was the 75-year-old gripped
with the insecurity of losing that he would risk disqualification by
peddling hate speech in order to sway the electorate in his favour?
Unfortunately,
what’s more disturbing is that Malaysia has become a nation where the
majority Malay race can so easily be swayed into fearing the minorities,
despite having laws in place that provide sufficient protection against
proselytising Muslims.
Muhyiddin won the Pagoh parliamentary constituency by 10,000 votes and will serve his seventh term there.
However,
his victory is contentious and PKR deputy president Rafizi Ramli has
threatened to file an election petition against the prime ministerial
candidate for PN, which could lead to Muhyiddin having to vacate the
seat.
It also begs the question of the calibre of the prime
ministerial candidate that was put forward by the PN coalition and if
inclusivity and racial harmony were considerations for him and the
component parties.
Islamic extremistsloom over the electorate
Similarly, PAS has been peddling hatred on social media, with their attention honed in on the DAP.
DAP
is a component party of the strongest coalition, Harapan which garnered
the highest number of seats (82 seats) in GE15, although not enough to
form the government with a simple majority.
Meanwhile, PAS is a
component party of Muhyiddin’s PN coalition of parties that also
includes Gerakan, a liberal political party for which the primary source
of support comes from the country’s ethnic Chinese.
In GE15, DAP was PAS’s biggest threat, winning 40 parliamentary seats, coming in a close second to PAS’ 44.
The party has constantly been targeted with anti-Chinese sentiments and hateful labelling as being supporters of communists.
Meanwhile,
the real communists - the Communist Party of China - are already in the
country, setting up businesses, trading with Malaysian state and
federal governments, constructing the LRT3 project and exporting river
sand and other minerals back to China for its construction industry.
The
Communist Party of China is celebrated by all the former prime
ministers and even more so by caretaker minister Hishammuddin Hussein,
who, on a 2021 trip to China as the foreign minister, said that the
communist nation will always be “Malaysia’s older brother”.
This
noted hypocrisy is camouflaged with racial and religious rhetoric that
keeps the electorate preoccupied with the fear of the minorities who, by
some miracle according to PAS, are able to deprive the Malays of their
religion and prosperity that is rightfully theirs.
In the days
that followed the inconclusive GE15 results, social media was flooded
with dangerous posts inciting racial hatred while Harapan chairperson
Anwar Ibrahim negotiated with BN to possibly form the federal
government.
These tactics to sway new voters are causes for concern, especially when a local actor boasted at a PAS event how he would happily slaughterkafir harbi if not for the laws that prohibit him from doing so.
A turning point for Malaysia
Today
(Nov 23) is the fourth day after GE15. Malaysia is still without a
government but the Yang di-Pertuan Agong has given the Harapan coalition
the opportunity to form a government that is inclusive.
In the
days following the elections, when Harapan appeared to be negotiating
with BN, Anwar was clear that he would not interfere with court cases
but what caused the negotiations to stall is still not clear.
Harapan has 82 seats in Dewan Rakyat but needs at least 112 seats to form a government.
While
Harapan has formed the state government with BN in Perak, the country
needs a stable federal government to forge ahead without being derailed
over and over again - just like what had happened in the past two years.
Although
Harapan has expressed its willingness to sit down and negotiate with
any coalition or party wanting to join it for a stronger presence in
government, a pact with the PN coalition may well be out of the question
where PAS, as the party with the highest number of seats in that
coalition, was dictating the terms.
More importantly, in order for
Malaysia to ride out the impending waves of inflation and climate
disasters, the country needs a leadership that does not resort to
cowardly tugging at racial disharmony or governing with undertones of
religious bigotry nipping at the seams of the fabric of this society.