Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Malaysiakini : “You cannot swim for new horizons until you have courage to lose sight of the shore.”- William Faulkner
COMMENT | Writing of the 12th Malaysia plan, P Ramasamy, one of the few truth speakers in Pakatan Harapan, asked: “Will there be pressure on the part of the Harapan opposition to ensure that the 12MP will not be a repeat of earlier plans?”
While
I understand the need to ask this question, it is an unfair question to
ask, because as we know, Harapan has always chased the same political
high when it comes to the bumiputera question, not to mention the system
of governance as BN/PN. To understand this, it is best to revisit
Suaram adviser Kua Kia Soong’s piece hereBut
really, I have no idea what the real situation of the bumiputera is. I
doubt anyone does. I know for a fact that the Orang Asal of this country
have a raw deal when it comes to participation and equity but really,
their issues are the last thing that the mainstream political class and
polity care about.
Nobody really knows beyond a scattering of data
points quoted by supporters and detractors, because you cannot have an
honest conversation about race in this country.
We know there
have been Umno ministers who said that Malay “rights” to entitlement
programmes should remain in perpetuity and we know that opposition
political operatives have no real agenda to deal with this question
beyond blathering on about needs-based affirmative action.
Indeed Prime Minister Ismail Sabri Yaakob has admitted
that all those poverty alleviation programmes are carried out by the
vast bureaucracy and nobody has any idea about their effectiveness – “…
that hitherto many ministries had programmes on poverty alleviation but
there was no specific monitoring on their effectiveness.”
Not
because monitoring these programmes would mean there would be
transparency, but because many of these poverty alleviation programmes
were part of the gravy train driven by bureaucrats, political operatives
and their various proxies.
Hence all this talk of poverty
alleviation especially when it comes to the Malay community is mired in
the kind of corruption that plagues the mainstream political
establishment.
This is not to say that people do not
need help, but rather the way how the political establishment targets
certain groups while allowing the political elites to get away with
literal theft, is part of mainstream politics in this country.
Refer to Kua's piece about Harapan's tackling of the kleptocratic problem in this country.
Accustomed to government handouts
As
PSM’s Dr Jeyakumar Devaraj said in 2019 when Harapan was mucking about
with the aid given, to of all people fishermen: "If you stop affirmative action for the rich Malays, even the poor Malays would accept it."
And
when Ismail Sabri said this – “Yet, another day, perhaps the religious
council will bring zakat relief for the village again, and train the
people again. But no one is monitoring. No one shows the way. (The
visitors) give courses, give goods, and then leave... in the end
everything is a failure. The project fails because there is no specific
monitoring.” – we know that non-Malays are not subject to these types of
poverty alleviation programmes.
Indeed if we could get one agency to help, that would be manna from heaven.
Beyond
the fact that this demonstrates how ineffective these programmes are to
the Malay community, it also demonstrates how people have become
accustomed to government handouts from various programmes from different
ministries, each enabling the current political structure to maintain
power through entitlements.
Forget about non-Malay political
operatives for a moment. This idea that non-Malays will always find a
way to achieve their ambitions in this racist system is mainstream
political propaganda.
They do not need the system; hence the system should reflect the needs of the majority.
This
enables corrupt politicians to shape anti-inclusion narratives that
receive very little pushback because, to do so, would jeopardise the
political power of non-Malays, which over the decades has diminished
anyway.
Furthermore,
if non-Malays question “privileges”, “rights”, and whatever else the
political establishment deems sacred, we are accused of causing
disharmony or being seditious or whatever other relics of colonialism
that find new use against age-old dissent.
Non-Malays not only
have to abide by the odious “social contract”, but we also have to be
complicit in it. Non-Malays who deviate from the groupthink, or
non-Malay political operatives who attempt to argue otherwise, are
vilified by their own, who tell them through various excuses and
justifications which boils down to not spooking the Malays.
Only
some extremely brave Malays – who understand that it could be worse for
them – dare speak up, and most often they are ostracised by the
mainstream of their community because the political elites wage a
campaign of lies and propaganda against them and they will get no help
from non-Malay political operatives.
This is why non-Malay Harapan
political operatives were comfortable propping up their Malay partners
and reinforcing certain mainstream ideologies over their coalition’s
manifesto.
Now of course, especially for Harapan supporters,
blaming former premier Dr Mahathir Mohamad for this mess ignores the
reality that non-Malay political operatives from Harapan were supporting
him.
And all of this is in service of a bunkum policy that has no basis in reality.
The
reality is that non-Malays are always going to be used to justify the
bumiputera agenda and the irony is that non-Malay political operatives
are always going to support this agenda.