Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Malaysiakini : "Liberal ideology which moves in the name of
press freedom, practised by Western societies, have incapacitated
humanity. We cannot allow them to corrupt our society, which believes in
religion." - PAS president Abdul Hadi Awang
COMMENT
| What people do not realise is that when they hurl invectives against
this latest thing that PAS president Abdul Hadi Awang said, they are
merely playing into established narratives that sustain a corrupt
political class.
And
when I say political class, I mean the political establishment which
includes Pakatan Harapan. Hadiās warning to young Muslims not to be fooled
a second time by Harapan is exactly the kind of statement that elicits
condemnation but misses the point when it comes to Islam in this
country.
Looking back, the defensiveness of opposition politics
when it comes to issues of race and religion in this country that are
not mutually exclusive can best be summed up when Hindraf demanded that
UiTM be open to marginalised Indians.
Bersatu Youth education bureau head Mohd Ashraf Mustaqim Badrul Munir spoke about the āTiang Seri'' which is the most concise definition of supremacy I have read.
The "tiang seri" is the main pillar of traditional Malay houses. Ashraf said, "Don't touch the 'tiang seri'
because (the house) will collapse if it is disturbed. The
responsibility to take care of this house does not fall on the Malays
and bumiputera alone.
"Chinese, Indians, Sikhs (and others) have a responsibility to maintain the 'tiang seri' to ensure we stay united under the spirit of harmony."
In other words, racial and religious supremacy not only demands compliance but also demands complicity.
Lim
Kit Siang is someone I can actually make the argument that he spent
decades attempting to save the country while nobody listened. But when
this grand old man of oppositional politics writes a piece that the DAP supports Islamisation
based on the Constitution, it merely plays into the narratives,
schemes, machinations and agendas of those who support racial and
religious supremacy.
Folks find it easier to vilify Hadi
than to question the Islamic narratives of Harapan when they were in
power. Hadi, of course, is wrong when he reminds young Muslims not to be
fooled by Harapan because they supposedly lacked Islamic "credentials".
Harapanās
religious czar Mujahid Yusof Rawa, for instance, made false
equivalencies between āliberalā and religious extremists. Harapan made
it a mission to curtail free speech, especially when it came to āinsults
to Islamā. There were syariah-compliant policies mooted. Funding for
the religious bureaucracy went up. All the while, secular voices
attempted not to spook the Malays.
Someone
like Zakir Naik, who claimed that it was better for Muslims to vote for
corrupt Muslim politicians than honest non-Muslims was courted and all
the while he was waging war on the secular values and personalities of
this country. Indeed, religious operatives parroted the teachings of
Zakir to justify all manner of anti-democratic policies and religious
bigotry.
When
Harapan was in power, they did nothing to change the Islamic discourse
in this country. Indeed, the affable religious czar Mujahid continued
policies and dreamt up new ones - which were actually old ones - to
project an image that Islam was āsafeā in the hands of Harapan. Safe
hands meant that liberal groups, women's groups, LGBTQ rights and the
rights of religious minorities were subordinate to the diktats of the
religion of the state.
Has there ever been any Malaysian political
coalition that promises to take religion out of education? Is there any
political alliance that has not funded religious institutions even if
it meant sacrificing āMalayā votes? Has there been any political
alliance whose platform is to maintain a strict separation between
mosque and state?
Harapan uses religion just as much as the
establishment. We are not dealing with competing ideas but an attempt to
distract from the real issues by convincing ourselves that the magic
bullet that destroys a kleptocracy means we will not turn into a
theocratic state. Of course, now it looks like Harapan neither
completely destroyed a kleptocracy nor held back the tide of
Islamisation.
When I ask Harapan political operatives which is
worse, as in which would be preferable to live under - a kleptocracy or
an Islamic state as envisioned by PAS president Hadi and co - all I get
are mumblings about how, if Islam is practised with empathy and
consideration, it is a religion that can exist within the democratic
process.
The Constitution, which for all intents is
secular-leaning, has been co-opted by the state and Islamists to present
a monolithic view of the Muslim community. If the Constitution is
manipulated by a handful of people, then why isnāt another handful of
people - and by people, I mean Muslims working in tandem with other
secular-minded people - defending the Constitution and not engaging in
the kind of political behaviour that many people claim is detrimental to
the Malay community?
The reason why this country has been able to
maintain the facade of being a āmoderateā Islamic country is the
existence of urban demographics and policies that enabled relative
economic success despite all the leakages. In other words, there was
political will that this country would not turn into just another failed
Islamic state.
I would argue, and have done so many times, that
the only reason why Umno continues to make overtures to the non-Malay
community is that it needs them as a fig leaf in its charade as a
multiracial/multi-religious coalition and maybe to hedge its bets
against the possibility of a sizable Malay revolt. Not to mention that
the plum urban seats are the trough from which its cronies feed.
Now,
of course, the split in the Malay community, the missteps of the
opposition, and the machinations of Umno have resulted in the extreme
fringe ā the unthinking fringe ā of the Malay right to come out with all
sorts of remedies to āsaveā the Malay polity.
So you see, it is
pointless to hurl invective against Hadi. In many ways, he is the most
truthful Muslim political operative in this country. He and his coteries
draw on the Islamic Holy Book to justify the most undemocratic of
practices, extending it to even the excessive display of wealth by the
party.
He is honest in his agenda of Malay and religious supremacy
and his continued efforts to destabilise any secular agenda of this
country. The real issue here is that there has never been any
counter-narrative to Hadi.
Why do you think religious extremists
fear progressive ideas āinfectingā young people?
More importantly, why
is it that Harapan thinks the same way?