Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
My verdict from observing Muslim preacher Zakir Naik
Monday, April 18, 2016
Malaysiakini : COMMENT The evening started at
5pm with typical evangelical sessions - one Indian Christian convert,
one Chinese Buddhist convert and Fariq Naik (Dr Zakir Naik's son) gave a
30-minute speech on why they converted to Islam and why they think
Islam is the only religion that God approves.
There was absolutely
nothing new in their speeches and so I was hardly convinced, despite
their exhortations to a frenzied crowd. Now that I've spent some
nine hours (yes, through heavy rain and technical glitches with the
sound system) with first-hand experience, I can confidently provide my
verdict on this evangelist, Dr Zakir Naik, as I was there till 2am the
following day.
First the pros:
1) He appears very well read in Islam and Christianity, and quite knowledgeable in Hinduism and Jewism;
2)
He is a very charismatic speaker who appeals to the masses, especially
to the less initiated who probably don't possess a historical bend;
3) He claims to be a man of science and indeed, his knowledge of science, history and astronomy is very impressive;
4)
I swear he has a photographic memory as he was able to spew phrases
from the Quran, Bible, Torah and Vedas at ease. I guess his confidence
leads no one to counter-check as the person who spotted his 25 factual
errors in five minutes and posted it on Youtube;
5) Zakir has a lot of stamina (he was on stage for almost five hours) and did not show any sign of fatigue at all; and
6)
He is very persuasive in his arguments and can easily convince those
who are in the "half-way" line. For example, he asked all the
questioners if they believed that (a) there is one God and (b) if the
Prophet Muhammad was the last messenger. When they answered "yes" to
both, he declared them as Muslim even though clearly, they were not and
had no intention to convert. I believe a few told him this outright when
further goaded.
Now the cons:
1) There is
no doubt that his lectures are a blatant attempt to convert. Indeed,
there were four "instant converts" (an Indian Hindu, a Sarawakian
Catholic, a local Catholic and a local Buddhist) during his session.
Although these four swore that they were converting freely, their
"spontaneity" was a little questionable. In fact, after each question
session, Zakir will subtly goad his questioner to convert. Although he
openly declared that he is not out there to convert, clearly he aims to
do so and Zaid Ibrahim was dead right about his real motive;
2)
He has a superiority complex and when his questioner is less
knowledgeable, he tends to bully them into submission. To one
questioner, Zakir uttered phrases like "your English is no good" and
"your knowledge of the Bible is poor" and even "I can't explain to you
because your understanding is shallow" and "it's not Crucification but
Cruci-fiction";
3) While he outwardly appears to respect other
religions and cultures, he used these disparaging words several times in
his lectures which shows clearly his inner feelings: "non-Muslims are
the enemies of Islam" and "this jumping from one topic to another is a
typical Christian weakness/trick" and the more derisive "I'm more
Christian than Christians" and he even declared that "Jesus was a
Muslim" because Jesus was said to have followed the tenets prescribed in
the Quran.
'Answering by not answering'
Never
mind the fact that it could very possibly be, that the teachings in the
Quran that were codified about 650AD by Uthman, could have been
modified or gleaned from earlier scriptures. It must be stressed that
Uthman and his team sifted through some estimated 400,000 verses before
"selecting" 6,000 to be compiled in the 114 chapters in the Quran. Being
a rational person, I'm inclined to believe that not all the 6,000
verses would have been correctly gleaned from the 400,000 estimated
original verses;
4) Zakir is a master of "answering by not
answering". Unfortunately the bulk of his audience was totally partisan
and hence, did not grasp his nuances nor sleight of words. He tends to
(mis)lead his audience by playing on emotional and religious sentiments,
although professing to be scientific and analytical about his
explanations. Admittedly, most of his explanations made sense but some
of his reasonings were utter gibberish; and
5) When he cannot answer a question rationally or skewer his response to meet the crowd approval, he shied away with an excuse.
I published three questions that I wanted to ask Zakir so that my audience would know where I was coming from.
My three questions:
i)
Can you explain why, if Islam is supportive of it’s ummah, (Surah
3:103), why is it that five of the wealthiest Muslim countries (Saudi
Arabia, United Arab Emirates, Bahrain, Kuwait and Qatar) have not taken
in a SINGLE Syrian refugee whereas the kafir countries led by Germany
are the biggest recipients? This is from the official records of United
Nations.
ii) Why is it that Prophet Muhammad had many wives,
documented as 11 (excluding Maria the Copt) at the same time, and
possibly slavegirls, but God restricted to a maximum of four to other
Muslim men? I find the notion that a specific exemption (Surah 33:50-52)
is granted by God to Prophet Muhammad only quite convenient and might I
add, incredible. Your comment?
iii) As we can clearly see, the
biggest co-existence problems are Muslims fighting Muslims in Muslim
countries. And then these Muslims run to kafir countries and cause
problems in their adopted countries. Surah 11:118 readily admits that
God has made men of differing nations, which I believe means differing
religions too. Why then the need, for someone like you, to convert the
people of differing religions to Islam?
I started with question No
2 and Zakir spent 20 minutes explaining why the Prophet had 11 wives (I
didn't ask why as I knew the answer from reading history) whereas
Muslim men were only allowed four.
When I reminded him that I
wanted to know how he can prove that Chapter 33:52 was not conveniently
inserted to "exempt" the Prophet (from the four wives rule) because
afterall, it was a private conversation between the Angel Gabriel and
the Prophet in the Hira cave, with no one else present to verify what
was exchanged, that are now being claimed by Zakir as the words of God. I
thought it was a rather convenient exemption, as I saw it.
Zakir
replied that it was a good question and the first reason was because the
Quran said so, and so, that was the word of God. He went on to
bizarrely justify the paragraphing sequences in the Quran, that he
claimed, lent legitimacy to that exemption being placed therein.
Only one question allowed
Then
he realised that I wasn't buying it and he took a "thirst quenching"
break. While at that, he had a quick chat with the master of ceremonies
(MC) who then told the audience that Zakir will come back to respond to
my question No 2. For all the others before me, the MC allowed two to
three questions per person but my turn was the ONLY time Zakir the break
and further, the MC refused to let me ask the other two questions (I'm
guessing that he suspected that they would be just as difficult for
Zakir to answer). So I'm convinced that he can only match his narrative
prowess against people who are less knowledgeable than him; and
6)
And the most outlandish gesture that I observed was that whenever a
person "instantaneously converted" to Islam, he declared that all
his/her past sins as a non-Muslim, were now wiped clean as he/she had
now become "a believer" and hence, was sinless as of now. I took it to
mean that Zakir is now playing God himself, or maybe he thinks he is now
the last Messenger.
The above were my personal observations and I
leave it to my readers to assess for themselves, whether this Zakir
Naik is a revered preacher or a "snake oil" salesman. By
the way, after asking my question No 2, as I was leaving the stadium,
one plainclothes policeman approached me and took down my particulars.
He said it was just for record only. I didn't think it was in my
interest to make a fuss and so I gave him the details. I think the
system was telling me not to push the envelope further.
RAMESH
RAJARATNAM believes that we must be able to rationally question the
historical norms that have been handed down and decide whether they
apply in current times.