Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Malaysiakini : COMMENT
āVirulence is the sound of a self-selecting community talking to itself
and positively reinforcing itself with no obligation to answer to
anyone or look anyone in the eye.ā - Thomas L Friedman, The World is
Flat: A Brief History of the Twenty-First Century
After the Paris
attacks, when bellicosity as some sort of catharsis permeated the
discourse, Andrew J Bacevich from the realist school of American
political discourse wrote, āRather than assuming an offensive posture,
the West should revert to a defensive one. Instead of attempting to
impose its will on the Greater Middle East, it should erect barriers to
protect itself from the violence emanating from that quarter.
"Such
barriers will necessarily be imperfect, but they will produce greater
security at a more affordable cost than is gained by engaging in futile,
open-ended armed conflicts. Rather than vainly attempting to police or
control, this revised strategy should seek to contain.ā
This
article is not about the Westās reaction to the threat of Islamic
extremism but rather on whether we, as a nation, have a ādefensiveā
posture when it comes to the IS? The answer is an emphatic ānoā. Before
we go any further, perhaps it is best to define what the goals of IS
are.
While the discourse is dominated by polemics dispersed by left- and right- wing propagandists, The Atlantic
ran a piece titled 'What ISIS (IS) really wants' by Graeme Wood, which
has already garnered kudos and brickbats from both sides of the Western
ideological divide. I happen to agree with the piece, and the cliff
notes version by Steven Rosenfeld published by Alternet.
Rosenfeld lists six takeaways from the Wood piece:
(1) IS is Islamic. Very. (2) IS is the most extreme of extremist sects. (3) To IS, required punishment; to others, war crimes. (4) Top prophecy: theyāre in the battle for end times. (5) IS has allure for true believers. (6)
Countering evil in our time - in which Wood writes, āThe ideological
purity of the Islamic State has one compensating virtue: it allows us to
predict some of the groupās actions. IS has an obligation to terrorise
its enemies - a holy order to scare the shit out of them with beheadings
and crucifixions and enslavement of women and children, because doing
so hastens victory and avoids prolonging conflict.ā
Many Muslims offended, butā¦
No
doubt, many Muslims are offended by the piece but I think our situation
in Malaysia requires more open dialogue than the pandering that passes
as ātoleranceā. In Dean Johnsā remarkable piece,
he asks, āIs Islamic State a boon for BN?ā and details the dissonance
that emanates from Umno regarding this Islamic extremist group.
Dean
wrote (on Malaysians involved in the recent suicide bombings) āā¦
Najibās cousin, Defence Minister Hishammuddin Hussein, far from echoing
such piously politic remarks, seemed to hark back to Najibās original
'emulate the bravery of IS', urging with the oddly apparently admiring
comment that the Malaysian suicide bombers were 'not only not afraid of
dying, but aimed to do something others will not even think of'".
It
is this kind of obscenity that permeates the rhetoric coming, not only
from Umno, but also nearly every political Muslim entity in this
country. In press reports, Deputy Prime Minister and Home Minister Ahmad
Zaid Hamidi says that supposed pro-IS detainees have to be separated
from the general prison population because āthey have been found to
influence other criminals in joining the ideologyā.
In my piece about Malaysiakiniās
interview with Yazid Sufaat, I wrote, āIt should surprise nobody that
the thinking of someone like Yazif could be shaped in this country. His
search for a deeper understanding of Islam led him first to his local
imam, then to the shores of a foreign land where he is charged with
funding sectarian violence. And when he is finally incarcerated under
the ISA, itās done in secrecy and his wife is threatened and imprisoned
for a spell.After seven years, this wanted Islamic terrorist is
released because, in his words, he capitulated to the desires of his
captors. And after being released he mocks his captors: What kind of
rehabilitation is this?ā
We live in a country where the idea of
racial and religious superiority is embedded in our Federal
Constitution. We live in a country where political parties are
segregated by race and religion and where the dominant ethnic group is
constantly told that their race and religion constantly needs to be
defended. Umno tells the Malays that they are the only ones
capable of defending their race and religion and Opposition political
groups reinforce this idea by pandering to Malay sensitivities in the
guise of real politik.
'Ketuanan Melayu' propaganda
Malays
are taught, through the 'Ketuanan Melayu' propaganda, that their race
and religion are superior to the āOtherā communities, who are
āpendatangā and who are always attempting to usurp their position. The
apparatchiks of the state are not sanctioned when they proudly and
defiantly claim they are āMuslimā first, which they use to subvert the
law with the aim of maintaining religious hegemony. Government
institutions are defended as Malay/Muslim institutions and every
incident is turned into a racial one.
The most glaring examples
are where a criminal act by a group of Malays was instead turned into a
political and racial enterprise, with Umno creating āMalay-drivenā Low
Yat 2 enterprise; and non-Muslims are told that their only avenue is the
syariah court when the issue is plainly a civil one, albeit concerning
Islam in a most insidious way.
Islam is used as a weapon against
any progressive thought, movement or individual, and opposition
political parties clamouring for the Malay/Muslim vote ape policies and
rhetoric all the while, claiming a difference in policy and methodology.
Meanwhile,
non-Malay oppositional groups are demonised as anti-Malay and Muslim,
and in a foolish attempt at Malay relevance, form alliances and pacts
with supposedly like-minded Islamic political groups, thereby injecting
them into the mainstream of Malaysian politics.
In an environment
like this, is it any wonder that confused young men, filled with a sense
of superiority and purpose, seek out extremism as a natural extension
of their religious beliefs? Is it any wonder that they find similarity
and welcome in extremist teachings that most rational people would find
to be anathema?
For years, the Biro Tata Negara courses told
Malays that they were under siege. This is not a defensive posture. In
reality, this is exactly what extremist groups like IS need. They need
young, foolish men filled with a sense of superiority fuelled by
unearned self-righteousness to carry out barbaric acts in the name of
promulgating their scared religious beliefs. This, coupled with the
rampant corruption and all-consuming hypocrisy, is fertile ground for
groups like IS. So the more disturbing question is: Is BN a boon for the Islamic State?
S THAYAPARAN is Commander (Rtd) of the Royal Malaysian Navy.