Malaysiakini : A nice touch is that each chapter begins with a proverb in Malay
which reflects the spirit and the lesson, if any, from that chapter. The
first chapter for example starts with the following proverb: “Sehari
selambar benang, lama-lama menjadi kain.”Roughly translated, a
piece of thread every day becomes cloth over time, referring to the
careful, long planning that Lisbon was making to establish a trading
foothold many, many thousands of leagues away in the far distance -
elusive, exotic, exciting Malacca. The first step to dominate the spice
trade of the far east.
Cosmopolitan port
The
next chapter moves several thousand miles to Malacca, painting the
picture of a truly bustling port with all manner of people from all over
the world coming there basically to trade their goods.
The sultan
benefited from this trade by applying a levy on the value of the goods
traded. Everyone prospered and everyone was happy but the seeds of
change were taking root and slowly but surely, things were morphing -
for the worse.
Even in those days, religion was creeping into
daily life in a cosmopolitan city populated by traders from scores of
places, who spoke dozens of languages and practised many faiths or
blends of them.
An immigrant from China married a beautiful
Malay woman who tragically died in childbirth. Bendahara Tun Mutahir
suggested that the woman be buried in a Muslim graveyard so as to avoid
problems.
Other matters which hinder the progress of a community
began to creep in as well, starting with the “loose cannon affair”. I
shall leave the reader to find out more in his own time. Historical
note: According to one account, Malacca was known for its cannons
(meriam) then which it used to good effect, eventually futile, to ward
off the Portuguese conquerors.
Yes, as history would have it, Admiral de Sequeira eventually reached
Malacca. Murale has a detailed and interesting narrative in his book.
But the sultan, after initial long negotiations, made a mistake which
eventually turned fatal for Malacca.
The Portuguese were attacked,
18 killed and 20 taken hostage. de Sequiera retreated, burning two
ships damaged beyond repair after they were emptied, the other three
left and entered the Indian Ocean after inflicting heavy damage on
Malacca’s port infrastructure. The sultan and bendahara hailed it a
victory for Malacca.
But vengeance was on hand. In May 1511, an
expeditionary force was being prepared in Cochin, India led by the
ruthless Grand Admiral Afonso de Albuquerque. In three weeks, they were
in Malacca, the hostages were released upon demand but the Portuguese
wanted more, Malacca, no less.
Malacca was overpowered and subdued
with far superior gun and cannon power. The sultan fled into the
jungles, defeated, dejected, and despondent, dreaming of the past that
had vanished.
Lessons for all
Murale, who
grew up on the outskirts of Malacca, has a degree in science from
Universiti Malaya and a law degree from the University of London. A
former planter, he runs a logistics firm. He is a great history buff.
His
tale is a fascinating account of the downfall of Malacca, mixing
history with fiction so well that you do not know which starts and which
ends sometimes. The point of it was that there were lessons for all of
us, for Malaysia, in history.
And this appears in the epilogue
where he launches into subsequent events and excerpts from unvarnished,
unembellished history. The last few paragraphs of the epilogue are worth
repeating here:
“Then in 1955, four hundred and forty-four years
after its (Malacca's) fall and abandonment, the founding father of the
nation, Tunku Abdul Rahman, addressed an enthusiastic, cheering Malayan
crowd in Malacca. Returning from London after a series of peaceful and
cordial discussions, he announced in triumph that a negotiated freedom
would come to all, regardless of creed and colour, within two years.
“In
return, Tunku had pledged to the English tuan that we would remain
united. Thousands of voices affirmed the pledge with shouts of Merdeka!
Merdeka! Merdeka! But the promise of merdeka only lasted until May 1969.
Then the people were colonised once more. Not by a conqueror from
without, but by a coterie from within. Ketuanan Inggeris had morphed
into ketuanan Melayu.
“Now we are dictated to, imprisoned without
trial, denied our fundamental rights, discriminated against, tortured,
insulted, stripped of dignity, barred from fully and freely taking part
in the life of the nation.
“But we can hear the wind blowing. We
can hear the sound of a thousand leaves rustling in unison. Surely it
will rain soon. A hard rain. A new flood will sweep away all that is
unjust, all that is wrong.
“Liberated, we will at last become a free people in a free land.’
For
all the bitter lessons we need to learn and obstacles to overcome, I
like it that the book ends with a glimmer of hope, a clear contrast
against the gloom-and-doom scenario many incessantly and tirelessly, or
should I say tiresomely, preach and propagate.
Go out and get a
copy of the book. How often do you get a sharp, sagacious satire on
Malaysia and Malacca, past and present and future, old and new and the
unchanging well told and entertainingly so? To answer my question, never
so far, until this book.
And, I am not saying this because Murale is a friend of mine.