Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Mentega Terbang's religious exploration scares theocrats By Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Monday, July 07, 2025
Malaysiakini : What is important to understand here is that the state is going to prosecute two filmmakers based on a vague law with no clear definitions and solely on the fact that āfeelings were hurtā, a point made by lawyer N Surendran.
āWhat
is wounding the feelings of one person is not wounding to another
person. It is completely subjective as each person reacts differently.
āLooking
at the Criminal Procedure Code, there is no definition of what wounding
religious feelings consists of,ā Surendran said.
Objective to control Muslims
What
this means is that any kind of speech, when it comes to religious
sensitivities, could be deemed as hurtful, but more importantly, the
state can prosecute anyone they choose to with this law.
Religious
sensitivity has been weaponised in this country, and while the
discourse revolves around how it has been weaponised against the
non-Malay community, its real purpose is to turn the Malay/Muslim
community into a monolithic polity, which would be easier to control.
Take Perlis mufti Asri Zainul Abidin, for instance. When he insulted
the Hindu community with his cow poem and faced no sanctions from the
state, from reportage - āHis poem had, among others, touched on ācow
worshippersā and the caste system and stated that there were limits to
tolerance and patience.ā
Basically, he was claiming that Hindus
needed to be self-reflective when it came to their religion, and he, as a
Muslim, was exercising his right to free speech by writing that poem.
He
claimed this was because there were aspects of culture and religion
that were not exempt from criticism, as tolerance and patience have
their limits.
Of course, he would never impose such thinking on
his religion, but the point remains that religions need to be open to
debate, especially by adherents of the religion.
In this country, the dominant polity gets it worse. Why do you think this is?
Well,
because speech which includes art that deviates, offends, and genuinely
tackles social issues goes against the political and religious
narratives of the state.
āHurt feelingsā and ācause confusionā are the tools that keep the majority polity in check.
It
may seem like the targets are non-Malay/Muslims, but the objective is
to ensure compliance when it comes to the narratives of the religious
state.
Religious exploration taboo, but deception is fine
In this film, a young girl explores other religions in hopes of seeking answers to her questions.
It
really does not matter what her questions are, only that to the
religious far-right, their religion and those who have control over it,
provide all the answers one will ever need.
Religious exploration is normal, especially during teenage years.
Now, someone like Firdaus Wong, however, would have non-Muslim teenagers lie to their parents.
Firdaus Wong
This preacher uploaded a video
on how to enable minors to lie to their families, subvert religious
rituals (prayers in toilets), empower teachers to transmit religious
dogma to minors under their tutelage and make it very clear that
religious morality trumps legal requirements.
Hence, for him, religious exploration and deception go hand in hand.
In
a democracy, religious exploration is normal, but this does not apply
to Muslims in this country because any kind of religious exploration is
met with sanctions by the religious state.
This is why moderate
Muslims always preface their objections to anything that comes to
religion by claiming that they are not religious scholars. In no other
religion do believers do this.
The exploration of the Islamic
faith by the filmmakers of āMentega Terbangā is verboten because such
works of art would confuse the average Malay.
In other words, the
only interpretation of religion should come from the state and all other
intellectual thought is considered anathema.
Madani laying groundwork for theocracy
The banning of this film is in line with the Madani goal of controlling the religious narrative.
Do not take my word for it, take the word of Madaniās Minister in the Prime Minister's Department (Religious Affairs) Na'im Mokhtar,
who said: āI would also like to advise creatives to be more careful in
producing and distributing content to the public so that the
governmentās goals for Malaysia Madani can be achieved.ā
Minister in the Prime Minister's Department (Religious Affairs) Naāim Mokhtar
The problem with Anwar Ibrahimās Islamisation is that it gives cover to Perikatan Nasional when it decides to do the same thing.
If
PN eventually comes to power, what it will rely on is the blueprint set
out by Anwar and the support of the non-Malays who did not raise any
objections to Anwarās Islamic agenda.
This is already peddled to
the base if people are actually paying attention and not merely getting
their news from the echo chambers of the Pakatan Harapan support system.
We
are talking about a film here, but keep in mind that Madaniās religious
czar believes that the Malay polity could be so easily āconfusedā that
he wanted āguidelines for Muslims attending non-Muslimā events.
If
you care to remember, these were things that could offend the
sensitivities of Muslims - speeches or songs in the form of propaganda
and the distribution of religious pamphlets, performances or speeches
that insult or mock Islamic religious beliefs, carrying out the event
during Muslim prayer times, event location close to a surau, mosque,
Muslim cemetery, or wakaf (endowment) land, and the premises containing
non-Islamic religious symbols.
All laws are created to discourage certain types of behaviour and thinking.
What were these rules or guidelines designed to discourage?
You
only have to look at Muslim culture in Malaysia before the religious
bureaucracy, enabled by political cretins, took over to see how diverse
it was.
And you only have to look at the scholars, artists, and
thinkers that the religious state goes after to understand why they want
to stamp out any kind of plurality in the polity.
Imagine the diverse voices being snuffed out all over the world by theocracies or would-be theocracies.
Ultimately, these laws are designed to discourage questioning. This is the first principle of the theocratic state.