Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
What makes you ashamed to be Malaysian? By Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Monday, April 21, 2025
Malaysiakini : Hereās the thing: nobody can really be ashamed of their citizenship.
No, when folks say they are ashamed to be a Malaysian, for instance,
what they are really saying is that they are ashamed of the acts of
their fellow citizens. They are ashamed of the acts of the people in
power. They are ashamed of the behaviour of the people who support the
class in power. And sometimes they are ashamed of the acts of the public
institutions they belong to. More importantly, in a democracy, they are
ashamed of who they voted for.
And
people should be ashamed. If you voted for a coalition for reform and
the said coalition essentially deepens religious and racial divides, you
should be ashamed you voted them in. When I see race hustlers who
glorify the national flag but who support racial and religious
supremacy, I feel ashamed only because I voted these people in.
Ashamed of a nation
But
here is the thing. In order to feel ashamed, especially by acts that
are contrary to decency, you have to have some sense of morality or
conscience. When Prime Minister Anwar Ibrahim declared victory
by sanctioning the building of a mosque over the foundation of a temple
which stood for 130 years, and claimed that the temple was built
illegally, was there no shame in this?
Wang Kelian makes me ashamed of Malaysia. The death of Teoh Beng Hock and the way his family is treated
by the state security apparatus makes me ashamed for the DAP, even
though, when in power, the mandarins do not want the truth of the death
of a fallen comrade.
The disappearance of Pastor Raymond Koh,
Pastor Joshua Hilmy, and others makes me ashamed of Malaysia because
this is supposed to be a country where these kinds of acts are not
supposed to happen. In fact, we pride ourselves on being a safe country,
with a stable government, and not the kind of country where enforced
disappearances happen.
And hereās the thing, the people who are
ashamed of their country, which in reality means they are ashamed of the
acts of the people in power, are normally a minority. The people who
are not ashamed donāt really care about the things they claim embody
love of country and fidelity to independent institutions.
Teoh Beng Hockās family
Take this flag fiasco. Umno Veteransā Club secretary Mustapha Yaakub said Tajuddinās statement was unpatriotic and talked about the kingās displeasure.
Really? PAS president Abdul Hadi Awang has openly declared that he will defy the Terengganu sultan when it comes to political sermons in mosques. The PAS ulama wing ignored
the Selangor sultan when it came to the Bon Odori festival. Former
prime minister and former Umno kingpin Dr Mahathir Mohamad has had
run-ins with the royalty and even curtailed their power.
So, when
it comes to royalty and their dikats, are these groups and personalities
unpatriotic? Isnāt it shameful to profess an ideal and not have any
fidelity to it, as the Umno Veteransā Club demonstrates? But you see,
these people have no shame.
A land that rewards the shameless
Lawyers
for Liberty director Zaid Malek, when commenting on the temple issue,
noted that most of the hostility is coming from āone ethnic groupā,
calling it a disturbing and concerning trend. And you have to ask
yourself, are these people ashamed of their actions? No, they are not.
They are coddled by the state, enabled by their religion, and supported
by the political class.
They will claim there is a religion of
peace, and in the words of a Perkaksa goon, āToday, Malaysians -
especially Malays - have been too tolerant with various issues such as
KK Mart, and have now reached a tipping point when the national flag has
been desecrated by those who purposely want to enrage the Malays. How
can Malays be called āvindictiveā for wanting to defend the nationās
dignity?ā
Lawyers for Liberty director Zaid Malek
Now,
a person with any sense of decency or morality reading that statement
would feel ashamed to have anything to do with these kinds of people and
ideology. They would feel that such behaviour goes against national
dogma like the Rukun Negara. And the irony is that these people would be
considered unpatriotic for feeling ashamed of such behaviour that truly
warrants shame.
A soldier from a foreign land long ago told me,
you can tell a lot about a people by what they find shameful about their
government. I replied that it says even more about what they support in
their government.