Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Malaysiakini : In a highly global economy, Malaysia cannot afford to have this
divisive discourse. Sadly, his actions parallel pouring acid into a
wound with little regard for the pain.
A bad political rerun
Many
could couch these actions as a repeat of the past; it has been common
for Umno Youth leaders to use racial resentment and provocation to gain
standing.
From other Umno medical doctors including Dr Mahathir
Mohamad and former Youth chiefs, now-imprisoned Najib Abdul Razak to
now-suspended Hishamuddin Hussein, this use of Malay chauvinism has been
a well-trod path to rise inside the Malay nationalist party of Umno.
Many
older Malaysians recall the language and symbolism used in the past by
younger ambitious politicians and the trauma they caused.
Today,
however, the violent imagery and messaging have worryingly been
ratcheted up; instead of writing a book or holding a kris, the emotive
video sharpens a blade after violence has already occurred.
Deeply
concerning, the messaging goes well beyond legitimate criticism of a
handful of socks stocked in a supermarket. It is an outright appeal to
negative emotions - to anger and fear - that divides communities that
should have no place among responsible leadership of a multiethnic
society.
As Perikatan Nasional/PAS learned in the 15th general
election, videos go viral and may glean support but they are not
forgotten for their hurtfulness. In this era of instant social media,
this is not a time where messaging can be contained or controlled.
By comparison, PAS has wisely called for restraint at a time when
emotions are high rather than using the KK Mart incident for political
capital. It is after all a holy period for many faiths, a time for
reflection and understanding.
A rise to national prominence
Akmal,
however, has chosen his gambit. When the Umno Youth chief first entered
politics as a candidate, he was seen as a moderate professional who
would strengthen Umnoās professional image.
He was highly
respected and popular in Merlimau, winning the state seat in Malacca
handily in November 2021 and rising rapidly into state leadership.
Akmal
was appointed to the Malacca executive council for Health and
Anti-Drugs after the state polls through April 2023 and now holds the
exco position for Rural Development, Agriculture and Food Security.
Akmal
received his national leadership position due to his loyalty to Umno
president Ahmad Zahid Hamidi. While he easily won the Youth party
election in March last year, winning 102 out of the 189 divisions, he
did so with the tacit support of Zahid and leaders close to him.
In the KK Mart response, Akmal has opted to come out of Zahidās shadow, shedding his earlier political persona.
Now,
Akmal is becoming known as a rabble-rouser and is arguably
overshadowing Zahid, who allowed the KK Mart attacks to gain traction
within the party and only spoke out after Akmalās actions escalated.
The dynamic showcases Zahidās weak leadership as Umno president, as he seems unable to control the young party leader.
Umno
Youth has been a platform in the past to challenge and criticise
sitting presidents as well. One cannot ignore this as Akmal overshadows
Zahid.
Umno divisions over strategy
Within Umno, there are differences in how to position the party.
Since
2022, Zahid has been trying to position the party as āmoderateā in the
āmiddle groundā compared to PAS. He has also capitalised on being Prime
Minister Anwar Ibrahimās ally, not least on his own corruption charges.
The
strategy has not worked effectively among the electorate, with Umno
continuing to lose support in the six state elections last year, with
considerably more erosion of the Malay vote compared to Pakatan Harapan.
Zahid remains the least popular Umno president in that position.
PAS/PN
has made electoral gains out of traditional Umno support. It is no
wonder that Umno is now competing using more extreme confrontational
discourse, hoping to out-PAS/PN in emotional racialised appeals.
Some
in Umno - especially those dissatisfied with the Anwar government - see
Akmalās āfightingā as strengthening Umno. For some, he is indeed Umnoās
new hero.
Others suggest the strategy has more immediate
pragmatic goals. As the Sabah election is on the horizon - either later
in the year or (more likely) next year - some in Umno see racialised
rhetoric as a means to shore up support for the party.
Sabah was
where the party gained ground in 2020 after losing power in 2018.
Ironically, they do not fully appreciate that a racialised approach will
not help them to the extent they think it will in Sabah compared to
Peninsular Malaysia.
This sort of peninsula politics is
off-putting for most Sabahans. It is an electoral miscalculation out of a
lack of knowledge of political dynamics in Borneo and alienating
politicking.
Divisive rhetoric, nevertheless, is what is known
(and easy as they have little to point to in terms of deliverables in
office), so racialised rhetoric continues.
Targeting Anwar
Others see Akmalās actions as an indirect attack on Anwarās government. Not only is Zahid being overshadowed, but so is Anwar.
No
question, the attack on KK Mart hurts support among the unity
governmentās largely non-Malay base and it has extended to Sarawak,
where the owner of the convenience store chain is from.
Some in
Umno are deeply unhappy to be part of Anwarās government and support
efforts to undercut the administration and showcase Umno as a party
focused on itself/more independent rather than as part of a broad unity
coalition.
Some
in the federal coalition government are even seen to be willing to let
Akmal speak out as they see Umno as one of the weakest parties in the
federal coalition government, electorally, with the hope that this can
strengthen the connection of Umno leaders to their base.
This has
come at a cost to racial tensions. Unfortunately, Anwarās government has
not effectively promoted racial unity while in office and this has
allowed for an empowering of racialised narratives.
Poor
communication strategies have made this more challenging. Words
unnecessarily used by those in government have been hurtful toward
minorities.
The initial days of silence by senior leaders in the
administration amid the KK Mart incident did not help, as others were
allowed to control the narrative. Now, racialised rhetoric is dominant
and feeding on raw emotions.
The ethnic polarisation evident in
GE15ās heated campaign is not far from the surface and is now being
fanned irresponsibly. Ethnic conditions on the ground remain quietly but
palpably tense.
It is an emotional time, as economic conditions and inflation are having an impact on society.
While
many recognise Akmalās actions as politically calculated, some buy into
the anger being fuelled, as shown in the violent incidents to date and
the support it has garnered.
It is easier to channel anger and
frustration than to address more difficult underlying issues that
promote insecurity and differences.
Akmal continues to speak out,
basking in the heat of growing and worrying chauvinistic resentments. It
is almost as if this is a political āgameā rather than where lives are
livelihoods are at stake.
Rather than base the discussion on
issues that directly influence the well-being of Malays and can find a
middle ground among all Malaysians, following the tradition of Malacca
educationist and long-time grassroots politician Abdul Ghafar Baba,
Akmalās approach seems to seek political gain and to return Umno to its
divisive racialised rhetorical past.
In Akmalās gambit, Umno is gambling its past for its future, putting Malaysia as a whole at unnecessary risk.