Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Why the establishment fears Sanusi By Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Thursday, July 20, 2023
Malaysiakini : In my writings I have made it clear that worldwide, the rise of
theocratic states is predicated on destroying normative power structures
and replacing them with a religious bureaucracy.
So, thank your prime minister - Anwar Ibrahim - for enabling this by attempting to give more power to Jakim over policy matters.
People must understand that this Malay uber alles coalition is only interested in the 2Rs to maintain hegemony.
Race and religion are the only realpolitik they engage with.
Theocratic
states do not want to share power. They want the religious
establishment to be the sole source of power and legitimacy in the
state.
Sanusi is a canny operative.
To
disavow the whole institution at this time would be a bridge too far
for the base, so what he and PAS are doing is normalising behaviour
which would be verboten in traditional Malay politics.
Theocrats around the world do not share power in the conventional sense.
They allow certain legacy institutions to endure so long as those
institutions give credibility and legitimacy to the religious party in
control.
Sanusi questions the lineage of the Selangor sultan while reaffirming the royal house of Kedah.
This
way, he questions the institutions but reaffirms his commitment to the
royal house of Kedah, thereby making it seem that the royal house of
Selangor is somehow tainted and therefore open to criticism by defenders
of BangsadanAgama.
Keep in mind that
the royal institution is currently under attack by the very same
political operatives who for decades used them as a cudgel to quell
dissent but at the same time neutered their powers.
Curtailing royalty
Former
prime minister Dr Mahathir Mohamad has a long history of not only
curtailing the powers of royalty but also using state propaganda organs
to discredit them.
Refer to Malaysiakiniās recap of the first time the old maverick tussled with the royal institution, which included reportage from the UKās Independent:
āFor the past month, page two of the government-controlled New Straits Times has been devoted to the sultansā excesses:
how Sultan Ismail Petra of Kelantan, for example, imported 30 duty-free
luxury cars rather than the seven allowed and how he got away from
customs officials in a Lamborghini Diablo on the pretext of test-driving
it.
āThe RM200 million cost of maintaining the rulers has been
lavishly detailed, including the hospital wards kept for their exclusive
use, and the RM9.3 million spent on new cutlery and bedspreads for the
king, which the newspaper said could have built two hospitals or 46
rural clinics, or 46 primary schools.
āReligious teachers have been encouraged to comment on the un-Muslim behaviour of the supposed guardians of Islam.ā
The
interesting part of the reportage is where religious teachers were
encouraged to comment on the excess of the royal institution.
Sanusi
prides himself on his religious bona fides. He unilaterally carries out
policies in the name of his religion. He suggests making constitutional
changes to benefit his state but more importantly, he has the backing
of PAS which sees him as some messianic figure to galvanise the base.
Keep in mind that PAS president Abdul Hadi Awang openly defied the Terengganu sultan and nothing happened to him.
Why do you think that Terengganuās sultan decided to make this political play?
The answer is simple.
The
legacy institutions of power in this country understand that they are
vulnerable to the political and religious malfeasance of religious
political parties.
The problem for legacy institutions is that Hadi says that he and PAS will decide which political institution must be followed.
In case you are wondering, the only political institution that Hadi believes needs to be followed is PAS.
Also remember that during the Bon Odori
brouhaha, PAS again thumbed its nose at the royal intuition and went so
far as to encourage other religious bureaucracies to disregard the
words of a guardian of Islam.
The PAS ulama wing also urged
religious bodies in the country to conduct further discussions on the
types of festivals which may involve non-Islamic religions.
You have to understand that Sanusi is part of a political insurgency against traditional power structures in this country.
While
Hadi and Mahathir remain untouchable for various reasons, the
establishment believes it can curtail further dissent by making an
example of Sanusi.
In my opinion, this would not work.
Mind
you, I think this government is doing the only thing that it can do,
which is to feebly defend the royal institution to the best of its
abilities using pernicious laws.
However, the damage has already been done.
As
I said, PAS - with the aid of the deep Islamic state - has had decades
to indoctrinate large swaths of the voting demographic.
There have been enough scandals in the royal establishment to cause unease amongst the majority polity.
Mainstream
Malay power structures have curtailed the powers of the royalty and at
the same time used them when politically expedient to do so.
It is a mistake to assume that the āMalaysā canāt see this.
All
this has created is a majority who understand that they are somehow
oppressed but without the means to articulate their grievances beyond
the language of religion.
Sanusi supporters believe he is speaking
truth to power. And the establishment knows that even if what Sanusi
says is not true, he is speaking to power, to them.
And the more
the majority believes what he says, the less control the establishment
has over a populace who understands that for decades they have been
taken for a ride.
Sanusi is the poster boy for what the establishment really fears.