Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Militant 'cosplays' are a symptom of hate politics By Andrew Sia
Thursday, February 23, 2023
Malaysiakini : Can a group of Chinese youths parade along the streets of Kuala
Lumpur as a Tang Dynasty army with swords and spears, ostensibly to
celebrate āheritageā? One can imagine the nationalists immediately
denouncing them as insolent or ākurang ajarā against Malay overlordship or āketuanan Melayuā.
If
PAS youths are happy to portray an Islamic army from 1,400 years ago,
will they then take the next step to ācosplayā as more modern religious
warriors? How about those fellows from Afghanistan who defeated the
powerful Americans?
After all, PAS president Abdul Hadi Awang said that the Taliban have now changed for the better.
They wonāt even need to make many props as many members already have
turbans and long-flowing robes. All thatās needed for any parade would
be some leather sandals and replica AK-47s. And oh, donāt forget to
bring along the lamb kebabs.
The politics of hate
We are always told that Islam is a āreligion of peaceā. But on
TV news channels, somehow when a roadside bomb in Iraq kills American
soldiers, we always hear the victorious cry āAllahuakbarā or āGod is greatā.
Hadi complains that this war-like image is an āunfair portrayalā
by Western media. But hello, does it help matters when your own partyās
youths are marching to battle? Who are they fighting against?
In a hate-filled outburst
in November, Hadi pointed out that the āenemiesā of the religion
include the DAP and its āfaeces-covered handsā, which he likened to a
ārotting corpseā along with āstupid, liberal Malaysā.
With such virulence in this manās heart, itāsno wonder he could make wild accusations
last August that non-Muslims are the main source of corruption in
Malaysia, conveniently forgetting the main characters in the 1Malaysia
Development Berhad and Littoral Combat Ship mega scandals.
In
Hadiās obsessive quest for votes - supposedly āfor the sake of Islamā -
he cunningly racialised the issue of elites (of all races) abusing
their power and position. If he is willing to burn down the house of
harmony in this country, what cue does that give his PAS youth
āsoldiersā?
Sadly,
such words laden with venom set the tone of the party, so itās not
surprising that PAS youths aspire to be an Islamic āarmyā. Perhaps to
politically crush their opponents, first in the coming state elections,
and next, a victorious capture of Putrajaya itself.
After all, Himpit is a Malay word that means āto pressā, implying the slow strangulation of enemies.
Other warning signs have appeared. During the last general election, PAS campaigners had ridden on horseback in Penang, bearing flags with the syahadah (declaration of faith) that drew a comparison with the Taliban.
After the election resulted in a hung Parliament, several TikTok videos
went around within 48 hours, warning of possible May 13 race riots if
DAP joined any new government. Was it a coincidence that the videos also
called for Perikatan Nasional (PN) to rule the country?
Worryingly,
the seeds of hatred planted by these videos found fertile ground with
several hundred thousand views. Even if PAS cannot be proven to be
directly involved in making or funding these videos, the vitriolic tone
set by its leaders fostered the growth of racial and religious
hostility.
In this āholy battleā mindset, itās
perfectly understandable why a PAS Youth leader in Kedah warned that
voters who chose BN and Pakatan Harapan will be condemned to hell.
Religion of peace
Fortunately,
more compassionate voices have spoken out. De facto Religious Affairs
Minister, Mohd Naāim Mokhtar said that marching while bearing replica
weapons was unwise.
āIt can give a bad image to Islam
and the country. It would be better for the organisers to highlight the
good values of Islam which is peaceful, and promotes unity and
wellbeing,ā he said.
He added that everyone should
play a role in fostering harmony and that any actions that cause public
unrest should be avoided entirely.
Former Bersatu (now PKR) political strategist Rais Hussin also wrote recently that the Himpit march was against the spirit of Islam, which is against arrogance and boorish behaviour.
I
myself used to hope that PAS, as a party based on religious principles,
would help cleanse this country of corruption and abuse. This was back
in the days when spiritual leader Nik Abdul Aziz Nik Mat was a kinder,
more reasonable voice in the party.
PAS was then part
of the Pakatan Rakyat coalition and had few problems working with DAP,
unlike the āallergyā that Hadi now has. These were the days when
non-Malays were happy to carry PAS flags in election campaigns.
I
also remember how the partyās Unit Amal volunteers were so
well-organised during the earlier Bersih rallies and helped out all
protestors (regardless of race) when the tear gas swamped us. Those were
more hopeful days when it seemed PAS could help forge multiracial
reform towards a better, fairer nation.
Their slogan then declared āPAS for allā, based on the teaching of ārahmatan lil alaminā - āIslam is meant to bless everyoneās livesā.
Sadly,
after the death of Nik Aziz in 2015, the party took a decidedly
unfriendly turn, condemning even its own progressive leaders such as
Mohamad Sabu and Khalid Samad as āAnwaristaā traitors and ājebonā (mongoose). They then all left en masse to form Amanah.
The party seems to have gone back in time to the 1980s when Hadi preached his infamous ākafir mengkafirā
doctrine where Umno Malays were declared as infidels. This led to
kampungs being split as PAS followers would refuse to pray in mosques
under Umno-linked imams. They also boycotted kenduri or feasts by Umno
folks, claiming that the food may not be halal.
Such
polemics are now applied against non-Muslims and imaginary āenemiesā of
Islam. All thanks to leaders who canāt govern well but fan the flames of
religious battles to gain political support.