Robert Spencer : Neither the Hamas leaders, nor Mahmoud Abbas and his cronies, have
ever been criticized by Sarsour, Omar, and Tlaib. Such criticism, they
no doubt feel, would merely confuse people and would divert their
attention from the true villain in the Middle East, the state of Israel.
Nothing shows up the hypocrisy of the Tlaib-Sarsour-Omar trio than
their near-total silence about the massive suppression of protesters who
have dared to defy the authorities in 90 cities across Iran. They were
initially prompted to a furious response by the torture and killing of a
young Kurdish woman, Mahsa Amini, who had been arrested by the Morality
Police for not having affixed her hijab correctly. At the time, she was
not even publicly visible; she had been riding in a car with her
family. Three days after Amini was arrested, she was dead, with wounds
on her face and body that suggested torture. First in Tehran and in the
Kurdish lands, and then across Iran, crowds came out to protest. They
were mainly led by women, who defied the government by tearing off their
hijabs and setting them on fire. The first slogan shouted was āwomen,
life, freedom,ā but soon enough, the focus shifted from the mistreatment
of women by the Morality Police to another target ā the regime itself.
The crowds have now been chanting āDeath to the Islamic Republicā and
āDeath to the Dictatorā (the Supreme Leader, Ayatollah Khamenei).
Yet all during these weeks of protests across Iran, there was only
silence from Omar, Tlaib, and Sarsour. It is strange that Linda Sarsour,
one of the organizers of the Womenās March, had so little to say about
the women of Iran, and especially, had nothing of her own to say about
the killing of Mahsa Amini, or about the killings of other Iranian women
since. Sarsour has never spoken out about the Morality Police forcing
Iranian women to wear the hijab āin the proper manner.ā She had nothing
to say during the last two weeks in September about the thousands of
women removing their hijabs and destroying them, in an act of defiance
aimed at the Iranian authorities, nor about the beatings they received
from the police.
A report on the sudden silence of the normally noisy Omar, Tlaib, and
Sarsour can be found here: āWhy Havenāt Linda Sarsour, Ilhan Omar, and
Rashida Tlaib Even Mentioned Iranās Hijab Protests?,ā by Phyllis
Chesler, Algemeiner, September 28, 2022:
As of this writing, heartbreakingly brave Iranian women have been
protesting for 10 days and nights in the streets of at least 80 cities
[now 90]. They are risking death for the right not to wear the hijab.
Women have been burning their hijabs and cutting their hair. Theyāve
been heard chanting āWomen, Life, and Freedom,ā and āDeath to the
dictator.ā
The Iranian mullahs have unleashed the Revolutionary Guard
and paramilitary (Basij) forces against the protestors. They have been
dragging women by their hair, banging their heads on the ground,
tear-gassing, beating, shooting, arresting, and murdering them. Fatality
estimates range from 50-400 protesters and bystanders.
These protests were sparked by the Sept. 16 death ā in morality
police custody ā of Mahsa Amini, a 22-year-old Kurdish Iranian woman.
She was apprehended while in a car with her family because she was,
allegedly, wearing her hijab incorrectly. While the police denied
beating or torturing her to death, a photo of Amini in a hospital bed
reveals her bloodied face. She was in a coma.
Eyewitnesses saw Amini being beaten as she was shoved into the back
of a police van by the Morality Police. No doubt that was merely a
warm-up to the much stronger blows she received later on, both when she
was inside the van and then inside the prison cell where she was kept
for three days.
Pro-government demonstrators also have been out in force, defaming
the women and their male supporters as āIsraelās soldiers,ā and shouting
āDeath to Israel,ā and āDeath to America.ā The government has blacked
out the Internet and arrested journalists.
After a few days of protest, the government ordered pro-government
demonstrators to āspontaneouslyā come out onto the streets to denounce
the protesters and express their support for the government and the
Morality Police. Women in black chadors did as they were told, but were
far outnumbered, to the regimeās chagrin, by the protesters.
It is obscene that the Palestinian-American activist Linda
Sarsour and US Reps. Ilhan Omar (D-MN) and Rashia Tlaib (D-MI) have
failed to say anything about these brave Iranian women, let alone offer
their moral support.
Sarsour and Omar continue to glorify their wearing of the hijab as a protest against white racism and alleged āIslamophobia.ā
When will this trio condemn the mad mullahs and their murderous morality police?
Tlaib retweeted a āsolidarityā statement from Rep. Alexandria
Ocasio-Cortez (D-NY), who wrote that āthe right to choose belongs to us
all, from hijabs to reproductive care.ā
Sarsour retweeted another statement against āforced hijabā by a lawyer, Azadeh Shahshahani.
Omar retweeted āTo be (hijabi) or not (hijabi) is the business of no state or manā by Yasmin Abdel-Magied.
But why canāt Sarsour, Omar, and Tlaib speak in their own voices at a press conference? Or in Congress?
None of the three women offered their own words in support of the
protesters. They merely retweeted the briefest of remarks by others. All
three, who are ordinarily so vocal, were suddenly tongue-tied.
When will these high-profile professional defenders of
Muslims decide that Muslim women are also worthy of defending? When will
they hold Muslim men ā who are mis-using or using the Koran to terrify and subordinate Muslim women ā accountable?ā¦
Twelve years ago, I did not argue for banning the hijab. It
does not obscure oneās identity, although, in the West, it can still set
one apart from others depending on how large, dark, unfriendly, or
āforbiddingā the hijab is.
However, in Mahsa Aminiās honor, I am rethinking that
position. As long as one woman anywhere can be harassed, beaten,
arrested, or murdered because her hijab has slipped or is seen as
improperly worn, Western women, including highly visible activists and
politicians like Sarsour and Omar, should consider voluntarily ditching
their hijabs. When all women are free to wear or not to wear a
head-covering ā then, and only then, might women choose what is right
for them.ā¦
According to the author, Phyllis Chesler, at this point, in order to
most tellingly express solidarity with the women protesters in Iran,
even women in the West who wear the hijab should consider āditchingā it
in protest. Not forever, she says, but only until Muslim women have
attained the right not to wear it.
Tens of thousands of protesters have been willing to risk death ā up
to 400 have been killed so far by the police in the latest
demonstrationsā in order to transform the vast prison that Iran has been
for the last 43 years, ever since Ayatollah Khomeini came to power and
Iran became a theocracy run by fanatical clerics.
In a personal interview, my esteemed colleague, Ibn Warraq, points
out: āThe protesters lack leadership and above all they lack weapons.ā
Ibn Warraq also points out that āAt some point the army would have to flip, refuse to kill their own people.ā
Is this possible? Can it ever happen? Are a people who were able to
drive out the Shah also capable of driving out Khomeiniās mullahs? That
is the question.
For all its very serious faults, including using the American
flag to fashion a hijab for the marchers, Sarsour was part of a Womenās
March leadership that drew hundreds of thousands of people. Tlaib and
Omar have run multiple successful campaigns.
Imagine if they applied their organizational skills to
rallying Americans to take to the streets in support the heroic Iranian
women and men who are risking their lives for the freedoms we enjoy in
America.
It could show the Iranians that we stand with them, and that moral
support might help keep them going. Sadly, we are unlikely to find out.
Chesler recognizes ā though she clearly despises their views ā the
organizational abilities of Sarsour, as an organizer of the Womenās
March, and of Omar and Tlaib, who have each run two successful campaigns
for Congress. Those abilities could be put to use in organizing
demonstrations in this country that would provide moral support to the
Iranian protesters. But that wonāt happen, she concludes, because
neither Sarsour, Omar, nor Tlaib will do more than the minimum ā each
offering only a single retweeting of someone elseās comment on the
current mass protests and repression in Iran, but no statements of their
own. After all, none of them wants Americans to start taking the side
of those who are being oppressed by Islam, including Muslim women; that
would divert attention that must be focused, laser-like, on the sins
committed by the Jewish state. And such a deflection of attention away
from Israel, for Omar, Tlaib, and Sarsour the source of all evil in the
region and even beyond, would never do.