Much has been written about the Malays needing to
change. About how the Malays need to decide what kind of country they
want this to be. Forget about the reality of unfair weightage in votes
or the gerrymandering, the reality is that the opposition has never
offered an alternative for what this country could be and the
demonisation that has traction with urban communities means nothing to
the rural voter mired in systemic problems of their own.
Anwar
needs to be the kind of leader who eschews such tools but instead in
rhetoric and policy, has a Malay-centric agenda which does not
marginalise or demonise the non-Malay community. Why spend money on
religious programmes when money could be spent on improving
infrastructure, healthcare and education for rural Malay communities?
Indeed, all of this should be done on a state level if Harapan is not in control of those states but has the crown of Putrajaya.
Religious bureaucracy
Observe
how PAS insulted the royalty when it came to the Bon Odori festival but
then its president Abdul Hadi Awang uses the Agong to legitimise the
back door government. In other words, the religious bureaucracy that PAS
and its ilk use, needs to be reformed and not in the way Mujahid Yusof
Rawa attempted to.
What Anwar and Harapan need to do is redefine
the race and religion narrative, laying the blame squarely on the Malay
political establishment, be it Umno, Bersatu, PAS, Pejuang, etc.
Why
are the Malays lagging behind? Don’t blame the non-Malays, blame the
Malay political elites. This is also why right-wing hegemons, fear class
narratives because they know that once people figure out their game,
their positions become untenable.
This is why Hadi goes on about
the culture war, like the International Convention on the Elimination of
All Forms of Racial Discrimination (Icerd) and various Western
influences.
Anwar and Harapan should not take the bait but instead
remind the Malays that Hadi uses religion and race to keep them down
while enjoying the excesses of political power and privilege. This type
of class/race narrative is the kind of populism that brought Anwar into
power in the first place but was abandoned after political operatives
tasted power and the goal became to retain power.
As one former
Umno political operative told me. You build a surau even though the
village does not need one and you get an ecosystem of patronage that
pays dividends during an election. The same could be accomplished with a
school or healthcare facilities but this means that voters become
educated and the risk of complete support becomes dodgy. We cannot have
that, can we?
This is what Anwar's "Malay agenda" should be about. Empowering the Malays.
Similarly,
please stop the religious cosplay by the DAP. This does absolutely
nothing for rural Malay communities and while it may warm the hearts of
out-of-touch urbanites it merely reinforces establishment propaganda
about the hypocrisy of the DAP.
DAP should drop the Bangsa
Malaysia kool-aid and instead rely on Malay grassroots-level activists
and act as handmaidens for policies which benefit rural communities even
though it may befuddle its urban bases.
Nobody is saying that a
political party cannot use religion. The question is how do you use
religion? And I'm not talking about feel-good rhetoric about how
religions are equal and everyone's the same but rather policies that
actually help rural communities instead of restricting them transmitted
by a reformed religious bureaucracy.
I am talking about using
religions as a means to transmit ideas of good governance by building
better schools which in turn equips young people to deal with the
vagaries of changing geopolitical and environmental landscapes. And not
using religion to restrict women - rural women suffer the most from this
kind of religious agenda even though the brunt of family welfare is
borne by them - and using religion to stifle free speech.
Rural voters
Caretaker
prime minister Ismail Sabri Yaakob acknowledged the wastage (and we
know the corruption) which entitlements programmes meant to “uplift” the
Malay community but instead were part of the cosa nostra endeavours of the political elites.
We
know why the use of English, modernising rural schools, healthcare and
environmental policies that affect rural Malays were not given the
attention it needed simply because for the elites, these reliable vote
banks needed to be dependent on the political apparatus.
I did an interview
with PSM’s Michael Jeyakumar Devaraj in which he articulated the
reality of rural voters: "Some communities have scolded the BN types who
admonished them. Sometimes their overt support for us decreases for a
bit, but if their main grievances are not handled by the BN, then it's a
matter of time before they come back to us for assistance.
“So,
in this game, timing is crucial. Sometimes we have to give them room to
explore the options offered by the other side, and not try to hold them
back by threats or ‘emotional blackmail’. But we must maintain contact
so that we know when there is a need to mobilise them to protest some
blatantly unfair decision of the government.”
When
Umno says it has a strong grassroots, what it means is that it has the
cash to sustain a system of feudalism that was an asset when it comes to
elections. Umno does not have that now or at least it is severely
crippled.
With Perikatan Nasional slowly chipping away at its
bases and the money train mired in internal schisms, this is an
opportunity for Anwar to redefine the narrative.
The best way to
deal with those marginalised groups who seem cut off from mainstream
oppositional politics is to make an alliance with political parties like
PSM. Grand national narratives do not get any traction with the voting
groups that PSM engages with.
This is another world, and it is
this way because the Umno hegemon set it up this way and the opposition
has never had a genuine agenda to bridge this world and mainstream
oppositional politics.
Howard Lee, for instance, is better off
listening to the strategies of PSM operatives in his upcoming political
rumble in the heartland rather than relying on counsel from the suburbs
of Kuala Lumpur.
Unlike some, I think the Perak Gateway gambit is a
good political play if risky. But If Anwar and Harapan remain
disciplined and provide a policy in which the Malay benefit after
decades of Malay uber alles rule, Anwar could be the Malay leader Mahathir always envisioned himself as.
This
is not about not spooking the Malays. The Malay elites want Harapan to
be a chintzy substitute. This is about spooking the Malay elites.
Happy Deepavali, Malaysia.