Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Going after comedians is a rotten joke - R Nadeswaran
Monday, July 18, 2022
Malaysiakini : Much later in a column last year, I wrote: āThe creative fraternity
is now feeling the gust of gale-force winds. The authorities are coming
down hard on any attempt which shows dissent or expresses contrary
opinions.
āIs this a subtle message to Allan Perera, Jason Leong and others who dabble in satire and parody in the course of their work?ā
Kedah MBās joke on makeshift morgue
This
was in response to the arrest of a 61-year-old man for a
nine-minute-long video deriding Kedah Menteri Besar Muhammad Sanusi Md
Nor over a joke the politician made about containers being used as a
makeshift morgue for those who died from Covid-19.
My retort was to the point: āWhat was the senior citizenās supposed
offence? He repeatedly questioned the Kedah menteri besarās
intelligence! But to criminalise someone for offering enlightenment to
the maker of a crude joke at a press conference is a no-brainer.ā
Last week, the danger signs of that gale force winds re-emerged. The police arrested
and questioned Crackhouse Comedy Club co-founder Rizal van Geyzel under
Section 4(1) of the Sedition Act 1948 and Section 233 of the
Communications and Multimedia Act 1998.
Rizal has been at the
centre of a controversy after videos circulated on social media irked
certain quarters who were not happy with his stand-up material.
The
investigations were on three videos that allegedly touched on racial
and religious sensitivities. These were not recently produced but like
most other comedians, clips of their performances are loaded on YouTube
and other platforms.
Crackhouse Comedy Club co-founder Rizal van Geyzel
Live and let live
No
one in his right frame of mind will go on stage to belittle any
religion or race but he or she sometimes uses the creative licence to
commensurate with situations.
Are we to watch in awe when the
health minister tells us that warm water is a cure for Covid-19? Are we
to applaud someone who says the ātrains kissedā to describe a collision
between two trains?
On YouTube, you can find a 38-second clip of
stand-up comedian Fakkah Fuzz, a Singaporean, and this is part of the
transcript: āThere is a difference between Singaporean Malays and
Malaysian Malays⦠In Singapore, when there is a thief, we call him pencuri. In Malaysia, they call him perdana menteri.ā
This
was posted on YouTube six years ago and has garnered more than 4,000
views. Many Malaysians would have had a good laugh but it could have
irked a section of the population, especially one man, his family,
cronies and supporters.
Singaporeās stand-up comedian Fakkah Fuzz
As
they say, one manās meat is another manās poison and we should live and
let live. There is no necessity to wield a sledgehammer to kill a fly
when the fly is non-existent.
The catch-phrase of the authorities
is āsensitiveā but this question has to be raised: Were such acts done
with intent and in front of what kind of audience?
Anyone attending such shows goes there to enjoy and have a good laugh and not to attend a serious sermon on race and religion.
No one would degrade, let alone talk on such issues at a public gathering.
While
we understand the need to implement the law, the authorities have to
strike a balance and accept that the people have a right to laugh when
politicians make gaffes and the right of comedians and writers to use
them as material for their scripts.
The current government and its predecessor have been continually referred to as a āback doorā government.
Isnāt it derogatory and āsensitiveā or is the government accepting that it has occupied the seat of power by dubious means?
One final word: Would I be breaking the law if I say in jest that the clowns are after the comedians?