Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Ronnie Liu and the burden of race - Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Monday, March 28, 2022
Ronnie Liew
Malaysiakini : āKeep your language. Love its sounds, its modulation, its rhythm. But
try to march together with men of different languages, remote from your
own, who wish like you for a more just and human world.ā - Helder Camara, Spiral Of Violence
COMMENT | The burden of race in the ketuanan system, as I wrote in my piece about Tommy Thomas, is that āit makes you either an accomplice or an outsiderā.
Which brings me to Ronnie Liu (above). A supporter of Liu called me to explain how surprised she was with the numbers he got. Liu, too, was surprised apparently.
To be honest, I was not surprised. When Liu was vilified by certain
quarters in the DAP for his ādilute its Chinesenessā remark, hackles
were raised and hypocrites were having a field day.
Liu has not only chosen to be an outsider in the ketuanan system but he is also an outlier in the Bangsa Malaysia narrative created by the DAP in a misguided strategy against the ketuanan system.
The
fact is, that you would only find Liu's remarks offensive if you had
drunk the Bangsa Malaysia kool-aid, which only seems to apply to DAP
supporters and nobody else.
I have no idea what Liu means by
"Chineseness", which is fine because I have no idea what his detractors
mean by "Bangsa Malaysia" or even "multiracial". I do know that neither
is mutually exclusive when it comes to Malaysia.
The ketuanan
system can only be dismantled by reasserting that any definition of
what it means to be a Malaysian with equal rights, does not mean a
negation of race/culture but rather an allegiance to secular norms and
laws, which are a guarantee to religious freedom and cultural practices.
Remember when Liew Chin Tong was crowing about the emergence
of Bangsa Malaysia when Pakatan Harapan first came to power. He said,
āFor instance, I may be Chinese culturally but politically, I
participate in public life as a Malaysian, not as a Chinese.ā
Political
life in the Malaysian context is defined by constitutional provisions
that are manipulated by Malay power structures to maintain racial and
religious hegemony at the expense of the minorities.
To claim that
one participates in political life as a Malaysian is absurd when the
majority ethnic group in this country participates in politics as
Malays, not to mention your political party benefits from constituencies
based on race.
I think people like Liu understand this, which is
why he is always playing defence when it comes to racial issues,
especially from attacks from his party.
Folks like Liu have to
withstand attacks which include demeaning attacks, like people who
support Liu are Chinese educated types who are āignorantā or
āchauvinisticā or "racists" when the strategies of the DAP revolve
mostly in keeping their Chinese base intact.
Even
the rhetoric of these so-called educated types like using ālow classā
as a criticism against political operatives reeks of the kind of elitism
that some in the DAPās political apparatus exhibit, not to mention it
does nothing to build bridges with the majority community who are
vilified using the same tactics online.
The problem with the
"multiracial" or "multicultural" narrative as espoused by the DAP is the
negation of race and the hypocrisy of action(s) that precede it.
It
is always better to acknowledge your ethnicity and the reality of
racial and religious politics in this country rather than put forward a
hypocritical narrative that the non-Malays have to subscribe to in order
to share power with the majority Malay community.
Hypocrisy of political operatives
Indeed
the reality that the DAP asserts itself in Chinese majority seats and
its political apparatus is defined by Chinese Malaysians, points to the
hypocrisy of political operatives who hoodwink the base into believing
that racial and religious preoccupations are the stratagems of the ketuanan system.
Nobody
calls Harapan Malay political operatives chauvinists when they tell
their partners not to spook the Malays, so it is hypocritical to level
the charge against Liu, while at the same time condoning the rhetoric
and policies which favour one community over the other in the name of
political compromise while claiming we are all "Malaysians".
It is
strange that Liu said many things, including how Harapan political
operatives should apologise for supporting Dr Mahathir Mohamad (which he
did) but also the numerous failures of implementing key reforms, which
let down the voters.
But the only thing that got the DAP up in arms was Liuās ādilute ā remarks.
Liu
said of certain DAP political operatives: "They were surprised because
they are not aware of their own mistakes. Slashing of funds for TAR
College, not insisting on UEC recognition, didn't deliver on dismantling
of tolls, failing to get justice for Teoh Beng Hock, all this angered
and disappointed the members."
Well yeah, but it also got the
biggest cheerleaders of the Bangsa Malaysia narrative into the CEC, not
to mention the very people who were sucking up to the old maverick, when
Harapan was not fulfilling those talking points Liu mentioned.
So
Liu's problems are just beginning. The reality is that back in the good
days, the DAP didn't need to employ such racial strategies.
Malaysians,
regardless of their ethnicity or religious backgrounds, gravitated to
the DAP because they knew that wanting a just and equitable Malaysia did
not mean abandoning your cultural identity for the kool-aid.
It
meant committing to principles that would ensure a just and fair
Malaysia to all regardless of ethnicity and religious background.
The
DAP should have built on that instead of creating the running dog
narrative for the MCA, which they subsequently learnt was the easiest
way to share power with the ketuanan system.
And finally, readers have been emailing and texting me, about what I thought of Anthony Loke as the new DAP big cheese.
Well,
I think Loke is a good choice at an interesting time. Loke, if you
remember, was the DAP political operative who said that because of the
changing political landscape, the DAP would be willing to work with Umno
sans "corrupted leaders", of course.
Loke in March last year said
- "If the next GE does not create a clear winner, you have to think
about how to form new partnerships, new coalition partners and that can
only come after GE."
This, of course, is verboten to most DAP
supporters but that is why decisive leadership is important and Loke at
the very least understands that the dynamics are different now.
Potentates
in Umno know someone like Loke is more right than wrong that with the
state of decay and internal warfare in the Malay establishment, scared
political cows would have to be sacrificed if there is no clear winner
in the next election.
It makes sense for the two parties that represent āMalaysā and āChineseā to collaborate on the political front.
So
let us see if Loke is the kind of leader who brings a new perspective
into the moribund Malaysian political scene or plays the same games like
the old political mandarins.