Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
In Kedah, DAP is demonstrating the right stuff - Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Wednesday, December 29, 2021
Malaysiakini : “The decision of the Kedah state government to not renew such
gaming licences is ultra vires the Constitution as the power to issue
such licences is exclusively within the jurisdiction of Parliament.”
- DAP's national legal bureau chairperson Ramkarpal Singh
COMMENT | As for the trouncing of Pakatan Harapan in Malacca, I wrote this a few articles back:
“Now,
of course, all this boils down to messaging. Harapan’s messaging sucks.
Nobody is interested in the principles that Lim (Kit Siang) talks
about, even the non-Malays, because even when Harapan fails to carry out
reforms, they would still vote for them anyway to spite Umno/BN/PN.
Therefore, the base can take a lot.
“Harapan should tailor its message on a state level instead of
attempting a grand national narrative that more often than not does not
resonate. Mind you, these state-level messaging may at times conflict
with the national message that Harapan is putting out.
“The goal
is to be as vague as possible so the other side cannot pin you down.
Hammer down bread-and-butter issues on a local level because, more often
than not, national agendas mean very little to folks struggling to make
ends meet.”
Having said that, DAP is on point when it comes to the Kedah issue.
Here, in the words of the Kedah menteri besar, is the key to religious and racial extremism in Malaysia:
"I
am a Muslim and cannot gamble. Later in the hereafter, I will be asked
what I did on this issue, and if I did not do anything, I will be
punished. While I have the power, I should use it.”
Power, in this
case, is used to destabilise the economic rights of non-Malays in the
pursuit of the political and religious agendas of his political
affiliation.
Muhammad Sanusi Md Nor explained that his policy to
ban number-betting outlets was his way of obeying God's command and
giving thanks for the state's many blessings.
Malaysians should face this extremism head-on as what the DAP is doing by helping local Kedahans mount a legal challenge against this ban.
If
being unreasonable means using your religious beliefs to enact a ban
that you have no power to carry out, maybe justice will be served.
If being unreasonable means telling Malaysians to be creative and find other means of earning a living, perhaps justice will be served.
If
being unreasonable means telling non-Muslims that their rights are
subject to the religious interpretations of an individual, then maybe
justice will be served.
The decision made by the PAS menteri besar
is a decision of a racial supremacist. Keep in mind that in this
country, race and religion are not mutually exclusive.
Do not take
my word for it. He says so right here: “There are many Muslims here.
The decision was made based on the need to maintain harmony and on the
basis of being grateful for the bountiful blessings.”
Now, of course, Sanusi is the kind of political operative who says the quiet part out loud, which basically means, for the ketuanan
(supremacist) types, every policy decision they make is based on the
fact that the Malays are the majority and the rest of us should be “pak turut” (yes men).
Racial and religious extremism does not happen in a vacuum. Right now, as reported in the press, the prime minister has “proposed quotas
for Bumiputera-owned businesses in strategic locations such as shopping
malls as part of efforts to increase the community’s participation in
the economy.”
All
this is being done under the Keluarga Malaysia concept, which, like the
ruling of the Kedah menteri besar, is a display of raw racial and
religious power. What we are dealing with is the fallout from the
fractured Malay political establishment.
I have no idea if there is a good-natured and good-hearted majority who would speak up against such injustices.
My
view is that the majority polity, after decades of policymaking by the
ruling elite and an opposition who does not offer an alternative,
probably believes that the political class, following the will of God,
is beneficial to the majority polity.
Not to mention the rights and privileges that give them preferential treatment in everything from education to housing.
Furthermore,
those Malays who do speak are targeted by the state and are left high
and dry by Malay political operatives who are supposedly progressive and
enabled by non-Malay political operatives who need Malay political
power to have any input in policymaking decisions.
In this context, the DAP stepping up and standing up for the rights of all Malaysians is something to be acknowledged.
The
fact that PKR and Amanah have not joined in on this legal action says a
lot, but for those Malaysians who do not believe that fascist menteris
besar should get away with their religious bigotry, we must
acknowledge that the DAP is going out on a limb here politically.
What the DAP is doing, by mounting a legal challenge for local Kedahans, is the way democracy should work.
What
the DAP is doing in this instance - and they should be doing a lot more
of this - is fighting for the legal, economic, and social rights of all
Malaysians but specifically the non-Malays, which strangely, other
supposedly progressive Malay political operatives should be doing but
are not.
When I say all Malaysians, I mean all Malaysians
regardless of race, religious affiliation, or gender identity. This is
the antithesis of what the PAS political operative Sanusi views as the
Malaysian experience.
Now I get that the DAP will be
demonised by mainstream Malay political operatives and who knows if this
action will be disavowed by members of their own coalition.
However,
this does give non-Malays a fighting chance because at least somebody
in the political establishment is fighting for their basic rights and
attempting to push back on the racial and religious extremism that is
faced by the non-Malay polity.
This is far better than what the MCA and Gerakan are doing. Gerakan wanting to have a “chat” with the menteri besar who rebuffed them just shows you how ineffectual they are but more importantly how PAS views them.
The MCA actually having the nerve to accuse the DAP of placating Muslims voters because of the crucifix mix-up is downright laughable.
Get one thing straight, the DAP placates their Malay coalition partners but, then again, so does the MCA.
However,
the DAP in this instance demonstrates the right stuff, which is far
more than what the rest of the non-Malay political establishment is
doing.
I sincerely hope that the DAP continues these attempts of
pushing back against racial and religious extremism and this inspires
Malaysians to mount legal challenges against extremist laws. But
then again, I am someone who believes in free speech, freedom of
religion, and, well, good old-fashioned democratic ideas, which I
suppose makes folks like me the fringe minority.