Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Malaysiakini : āMulticulturalism should not mean that we tolerate another cultureās intolerance.ā ā Ayaan Hirsi Ali
COMMENT
| So, I have been reading all this aggrieved commentary on the Timah
controversy and the thing that boggles the mind is the question of this
piece.
Here you have an award-winning whiskey and one would assume that what is on the minds of its owners is how to build the brand.
Now Winepak Corporation Sdn Bhd has agreed to consider
revamping the brand, by changing the name and image of the whiskey.
Apparently, a consensus was achieved for the good of the country in a
meeting that could only be described as Orwellian.
Okay, so how
exactly is Winepak going to explain this to its international audience,
including investors? I am assuming Winepak wants an international
consumer base.
Does it go something like this?
āWell we had a
harmonious meeting, with Domestic Trade and Consumer Affairs Minister
Alexander Nanta Linggi, officers from the Islamic Development Department
Malaysia (Jakim), Communications and Multimedia Minister Annuar Musa,
Minister in the Prime Minister's Department (Religious Affairs) Senator
Idris Ahmad and National Unity Minister Halimah Mohamed Sadique, and we
all agreed that a name change and image change was the best thing for
Malaysia.
āWe acknowledged that Timah was offending the
sensibilities of Muslims and decided that the best thing for the good of
the country was if we changed the name and image to something which did
not offend the sensitivities of Muslims in Malaysia."
I mean that
is essentially what happened, right? Winepak is to change its name and
image because it does not want to offend the sensitivities of some
Muslims in Malaysia.
Of course, nobody seems interested in the
fact that by doing this, all it means that the image of Malaysia, as an
example of a diverse cultural paradise with great food and drink, is
further shown to be the delusion it is.
Perhaps in their
literature explaining the name change, Winepak could also include the
list of words non-Muslims are not allowed to use in this country (this
varies by state, by the way). This way, the potential base for Timah
would understand the reason for the name and image change.
Potential
Timah imbibers would be given some context for what it means to be
multicultural and diverse in Malaysia. Strangely, such context does not
appear in all those tourism ads that flood the international markets. I
wonder, why?
Folks have been getting their knickers in a twist
about what PKR lawmaker Rusnah Aluai (Pakatan Harapan-Tangga Batu) said
about how drinking Timah whiskey is like drinking a Malay woman. For someone like me, this is an extremely difficult line to type. But I digress.
Remember
those cops who were caught partying in a special room in Bangi will
be facing disciplinary action but no criminal charges? Remember, among
the inventory discovered included a bottle of liquor.
Why is this
important? Maybe it rankles that supposed products that cause public
distress are used so frequently by those who claim to be upholding race
and religion.
Look, no point demonising Rusnah who has since apologised.
Or was that clarified or maybe she was just plain misunderstood?
Harapan is supposed to be a big tent coalition. She has a right to her
opinion and courting the base she wants even in the most unintentionally
funny way.
What I am amazed about is that no big guns in Harapan
have come out to defend Winepak, an economic entity and something which
showcases local creativity in the international market.
Instead
of Harapan being a big tent and which supposedly wants to operate as a
marketplace of ideas, what we have is folks like Rusnah getting a blow
horn and nobody else countering such ideas.
Equal policy is complete horse manure
The
fact that anti-non-Muslim narratives are furthered just goes to show
you how toxic Harapan has become when it comes to issues like this. At
least with the Malay uber alles crowd, it is out in the open.
Amanah vice-president Mahfuz Omar said having an award-winning whiskey was also not something the country should be proud of or promote.
In other words, he said that an award-winning product made by
non-Muslims is not something that Malaysia as a whole should be proud
of.
Two points here. The first, apparently to someone in Harapan:
Malaysia only means a certain kind of Muslim because those Muslims and
non-Muslims who do not object to this nonsense are not included in his
definition of Malaysia.
The second point, Mahfuz actually
advocates is that the state should intervene in an economic entity which
jeopardises the livelihoods of people involved in the product because
it causes, in his own words āā¦.some Muslims are disturbed by it and
therefore a different name should be usedā.
Honestly, how
difficult would it be if the supposedly āprogressiveā Amanah ā which is
how the party is portrayed in the kool-aid ā merely said, āEven though
we are Muslims who abstain from alcohol, we are proud that a beverage
from our diverse country has won an award. It demonstrates how all
faiths and people can live together and earn a living together.ā
Who
knows a quote like this would probably have gained some international
transaction and perhaps even lived up to the tagline "Malaysia Truly
Asia".
But no. Amanah and certain political operatives had to go
down the āKeluarga Malaysiaā route and demonstrate how empty, venal and
craven such an idea is. Of course, all this just goes to show you that
the separate but equal policy is complete horse manure.
And
you see how attempting to out an Islamic party like PAS backfires. Now
Environment and Water Minister Tuan Ibrahim Tuan Man gets to announce,
at a PAS ceramah no less, that the cabinet has decided to prohibit any goods that cause distress among the rakyat and for good measure adds:
āThis
will be a policy. This is the result of what we (PAS) did, what we
protested against. Today what we see is that they used this issue to
attack PAS but in the end, it backfired on them."
PAS, of course, is led by a political operative who thinks that non-Muslims should be Pak Turut. What is Amanahās excuse?
If
Winepak does go through with changing its name and image, it would
have demonstrated that it was enabling intolerance and caving in to some
Muslims (Mahfuz's words), which would destroy the brand of a locally
made product.
This would actually tarnish the image of
multiculturalism and diversity in this country, not to mention Islam
because it would just further anti-Islam narratives.
If Winepak
changes the name and image, the company and those who object to the name
and image would be tarnishing the image of the country.
Funny how enabling intolerance gets you into more trouble than the intolerance itself.