Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Can non-Malay politicians be anything other than 'pak turut'? - Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Thursday, August 12, 2021
Quran 3:110 : You are the best nation produced [as an example] for mankind. You enjoin
what is right and forbid what is wrong and believe in Allah. If only
the People of the Scripture had believed, it would have been better for
them. Among them are believers, but most of them are defiantly
disobedient.
Bible 3:28 : There is neither Jew nor Greek, there is neither slave[a] nor free, there is no male and female, for you are all one in Christ Jesus. (All men are created equal)
Malaysiakini : "Clowns to the left of me, jokers to the right. Here I am, stuck in the middle with you.ā - Stealers Wheel ('Stuck in the middle with you')
COMMENT
| People often caricature Abdul Hadi Awang when it comes to politics in
this country. Partisans are dismissive of him as if whatever he claims
is not mainstream politics. Hadi and PAS are relegated to the fringes of
the political discourse.
All of which is complete horse manure, of course.
The
PAS president says what the politically correct Malay establishment
does not want to say out loud, but in practice engages in exactly the
kind of behaviour, which makes all this talk of democratic norms and
rule of law meaningless when it comes to the ketuanan ideology.
Hadiās latest attempt
at some sort of restatement of mainstream Malay political discourse
envisions a political landscape where undesirable Malay (Muslims) and
non-Muslims are rejected:
āMaka, hendaklah disingkirkan langkah
negatif yang diambil oleh kalangan penganut Islam yang lemah serta
tidak yakin kepada agama sendiri dan rupa bangsa yang menjadi ketetapan
Allah SWT. Kemudian diikuti dengan kumpulan bukan Islam yang ekstrem
sehingga boleh merosakkan kaum mereka sendiri, bukan sahaja hubungan
antara kaum dan agama.ā
All this comes at a time when the Malay political establishment is at war with itself. With some in Umno attempting
to topple the Muhyiddin regime, the role of non-Malay political
operatives - establishment and opposition ā have come under the
spotlight.
Umno has made it very clear that it does not want to have anything to do with the DAP, and the MCA ā in the words of Nazri Abdul Aziz ā are attempting to weasel their way to equilibrium between two disparate Malay power structures.
While
the Sheraton Move has demonstrated the policy and ideological failure
of a Malay uber alles government, it has also demonstrated that
non-Malay power structures, as opposed to the plutocrat class, are
completely irrelevant to the Malaysian political landscape.
The
irony of course is that if Umno teamed up with PKR and the DAP, there
would be a stable coalition with some sort of experience to replace
Perikatan Nasional (PN), but since Umno cannot bring itself to work with
the DAP, the most logical and effective strategy is rejected.
Of
course, it is easier for the court cluster to reject the DAP on racial
and religious grounds when the reality is that the DAP would have a hard
time convincing its base of why working with kleptocrats is a pragmatic
thing.
PKR president Anwar Ibrahim, of course, apparently does not have the same problem.
'Not to spook the Malays'
Hadi famously said that non-Malays have to be followers (pak turut), and of course, non-Malays were rightly incensed about this. But isnāt that the case already?
The
reality is that even with all the pandering by the non-Malay political
operatives during their brief reign in Putrajaya, this was not enough
for the Malay establishment.
Post-Sheraton Move comments from the
old maverick point to an extremely compliant DAP because everyone was
worried about how it would look to the Malay voting base if non-Malay
politicians were perceived to be proactive in policy decisions.
Most
non-Malay political operatives were warned not to spook the Malays and
those who did were targeted by their own coalition partners.
Indeed,
Liew Chin Tongās description of how the DAP gave everything to then
home minister Muhyiddin Yassin but it wasnāt enough, points to how
non-Malay political operatives were desperate for some sort of consensus
or compromise but this still made them targets of opportunity for the
Malay establishment.
While online non-Malay partisans were
enforcing Bangsa Malaysia dogma, the reality offline was that non-Malay
politicians in the name of "pragmatism" were doing exactly what
successive BN regimes had done in the past.
Non-Malay political operatives were still demonised even though they were selling out the interests of their communities.
And we know that these tactics were merely racial and religious attacks when Malay power structures could not defend the effectiveness of their policies.
Non-Malay
political structures, which have used issues such as egalitarianism and
secularism, have never committed to those ideals. Instead, they have
attempted to replicate the successful formula that had ensured the
victory of BN for decades.
We
are not talking about an alternative to a racist system, but rather a
replacement in the status quo built on single-issue political narratives
and political bromides.
'Even that was not enough'
The
heady taste of Malay/Muslim rule has got so intoxicating that a PAS
political operative stated in March this year that the party with the
help of its allies (Bersatu and Umno) needed to win a two-thirds majority
and ā... the electoral boundaries need to be changed to benefit
Muslims. We also need to increase the number of parliamentary seats in
Malay-majority areas."
Even with all the chaos that has mired
this Malay uber alles government, the very idea of rejecting
non-Malay/Muslim participation is a better bet than working with every
community to achieve some sort of political, social and economic
equilibrium. Even though such partnerships in the past have been unequal
and non-Malays have had to placate their Malay partners. Even that was
not enough.
It is not a question of kleptocrats coming back into
power, it never was. It is a question of how are non-Malay political
operatives ever going to be equals in this country when the system is
predicated on relying on non-Malay acquiescence through economic
incentives ā "you can make a living in this country" ā while sanctioning
any kind of egalitarian policy which would benefit every citizen but
would disenfranchise the Malay political elite which holds the keys to
power in this country.
While the Malay establishment is convulsing
because of the court cluster, what it has learnt is that it can
effectively neuter non-Malay power structures and carry on ruling albeit
in a milieu of chaos.
If it wasnāt for the court cluster hampering the regime's efforts ā no wonder Khairy Jamaluddin has trust issues with Ahmad Zahid Hamidi ā the PN regime would be operating at peak inefficiency.
If Hadi's allies ever managed to come up with an electoral pact, it would be the dawn of the kind of society that he envisions.
Or maybe it already is. Keep in mind that for ketuanan types too much is never enough.