Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
COMMENT
| In calling DAP central committee member Ronnie Liu "a Chinese
chauvinist", Damansara MP Tony Pua is using the same term used by DAP's
political enemies that the always pugnacious Liu was talking about.
I
have no idea what Liu means by "Chineseness", which is fine because I
have no idea what Pua and friends mean by "Bangsa Malaysia" or even
"multiracial". I do know that neither is mutually exclusive when it
comes to Malaysia.
I
do not see the contradiction in Liu statements as reported in the press
of the DAP sticking to its "Chineseness" while sticking to its
multiracial political stance.
Otherwise, I would have to see the
contradiction in DAP secretary-general Lim Guan Eng issuing his
statement to the Tun Razak Exchange in Malay, English and Chinese. Then
doubling down with a Chinese-only statement
defending his original tri-lingual statement, as reported in the press
saying: "Lim had defended issuing a trilingual statement, stressing the
country's multilingualism."
If Lim famously said he is not Chinese
but Malaysian, then why concern himself with issuing statements in
anything other than the national language? Well, because maybe being
"Malaysian" means embracing our diverse languages and keeping the rakyat
informed by any means necessary.
Of course, it also means
defending the diversity of our languages and culture from encroaching
totalitarian and hegemonic power structures, which is what the state
always attempts to do, claiming it is the will of the majority.
A
couple of years back, I wrote of a Chinese student and her email that
urged me to write about the suspension of the Chinese Language Society
by University Malaya.
"The
young student wrote eloquently about what the society meant to her.
While she did not elaborate on what dialect she was referring to when
she wrote about the society, what she did make clear was how much she
learnt about her culture and community and how it enriched her life. She
was adamant that the society did not intentionally skirt whatever
regulations they were in breach of, and she was extremely upset that the
society was suspended."
Now is this young woman being
"chauvinistic" in her outlook? Or is that term reserved for non-Malay
political operatives who cause trouble to the Bangsa Malaysia group
think, which states that non-Malay political operatives cannot talk
about race unless it is the "Bangsa Malaysia" bunkum? Or is it only to
be used by far-right hacks who demonise the DAP?
'Culture of the party'
The
problem with the "multiracial" or "multicultural" narrative as espoused
by the DAP is the negation of race and the hypocrisy of action(s) that
precede it. It is always better to acknowledge your ethnicity and the
reality of racial and religious politics in this country rather than put
forward a hypocritical narrative that the non-Malays have to subscribe
to in order to share power with the majority Malay community.
If
what is reported in the press is accurate, the important takeaway from
Liu's tirade is this: "We have to safeguard the culture of the party, as
well as the party's constitutional spirit, pluralistic and democratic
political struggle."
Again, I have no idea what Liu means by
"culture of the party". Maybe he means it in the same way the now leader
of the opposition and PKR president Anwar Ibrahim said during his
numerous times of attempting to get the "numbers" to counter coup the
current prime minister and babbled on about a "Malay core".
Since
I do not notice any Pakatan Harapan, and especially DAP, big shots
calling Anwar a Malay chauvinist, it is hypocritical to level the charge
against Liu, while at the same time condoning the rhetoric and policies
which favour one community over the other in the name of political
compromise, while claiming we are all "Malaysians".
And this has
always been the problem with the DAP. It has to ignore the racialists
and sometimes downright racists policies and rhetoric of its partner but
has to police its own and ensure party apparatchiks conform to the
multiracial/multicultural horse manure, which it does not have to
defend.
Where did that get the DAP? It got them to a place where
Dr Mahathir Mohamad publicly castrated former finance minister Lim Guan
Eng and spilt the beans of giving more to the Malay community at the
expense of the Chinese community, but nobody could say anything because
the Chinese community - the DAP base - would get upset. It is all a
matter of public record.
Then the former prime minister accuses
the DAP and MCA of being extremist, and political operatives have to go
and "explain" to him why this is not the case. Never mind that his son,
Muhkriz, had publicly admitted that when he was in Umno and whenever
there were issues they could not handle, the establishment demonised the
DAP as "Chinese chauvinists".
Never mind that in the
recent audio-gate fiasco, Umno president Ahmad Zahid Hamidi says his "no
DAP" spiel was purely tactical, and Anwar, the leader of the
multiracial opposition, seemed fine with this. Now is Liu really
regressive when he talks about race and is he the person who is damaging
the DAP brand or is there something more at play?
Worst kind of spin
Pua
claims that the chauvinistic label was applied to the DAP because for
years it fought for the rights of the minority under the "brute majority"
of BN rule and "the minority, in this case, was made up overwhelmingly
of the Chinese, while the Indians made the bulk of the balance".
This is the worst kind of spin. Why?
Firstly,
we know that the DAP was demonised as a political tactic by the Malay
establishment. Secondly, it assumed that the rights of the minority are
no longer in jeopardy; hence there is no need to fight for it or that
the DAP needs to fight for it.
This, of course, is not true. If
anything, the "rights" of the minority are always under strain even when
Harapan was in power. As a member of Harapan, the fact is that the DAP
was complicit in whatever policies that eroded those rights make it
worse.
Of
the young Malay leaders who have joined the party, Pua says: "Most
importantly, they have found the new generation of top DAP leaders
sensitive and cognisant of the fears, apprehensions and insecurities of
the Malay community."
Really? The Malays feel that they are under
siege, which is total bunkum, because the political establishment does
everything in their power to ensure that they are not spooked and that
entitlements programmes disproportionately favour them. These are the
so-called Malay rights that everyone keeps babbling on about.
What
the non-Malays fear is very real. The encroachment into our public and
private spaces. The way how the religion of the state sometimes means
children are kidnapped because of unilateral conversions. The way the
state controls the words we can and cannot use. The way the state
disenfranchises non-Malays from public education. The list goes on, Pua.
These are fears, apprehensions and insecurities grounded in reality.
Running dogs
So
Pua says that "MCA had 'Chineseness' themselves into oblivion today.
They are completely at the mercy of the whims and fancies of the
big-brothers, Umno, Bersatu and PAS who provide MCA with political
life-support".
This is exactly what the DAP did when they were
kowtowing to everything the old maverick wanted, but did not have to
rely on Malay partners for the Chinese vote. So the question then
becomes is "Chineseness" the issue, or was MCA losing support because
they were bending over for their Malay political partners?
This is why when DAP organising secretary Anthony Loke says that there are moves to dislodge
"multiracial" leaning political operatives from the DAP, is the
multiculturalism narrative the issue? Or is it that those who espoused
such ideas did not stick to DAP's egalitarian, pluralistic ideas or live
up to its constitution when dealing with the party's Malay partners?
The
non-Malay political narrative post-May 9 has been one of backpedalling,
reversals, sycophancy and Orwellian doublespeak because the weight of
expectation collided with the realpolitik of Malay rule.
This is
why the DAP's attack on MCA for supposedly organising a Jawi protest
does more harm to DAP than MCA because when DAP had the power, they
chose to do exactly what they claim MCA did all those years ago, which
made them "running dogs".
Liu may be inconvenient for the DAP, he
may not be what they want, but without folks like Liu and even
Penang Deputy Chief Minister II P Ramasamy (for example), there will be
nobody in the DAP to remind Malaysians that the emperor has no clothes.