Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
50 Years of Bangladesh’s Independence: Some Muslims Can’t Stay at Peace Even with Fellow Muslims By Krishna Priya
Wednesday, March 17, 2021
Left, raped and killed, right, checking if circumcised
Jihad Watch : Bangladesh, an Islamic democracy, will be celebrating 50 years of
independence on March 26, 2021. While the country has scheduled myriad
events commemorating this day, one wonders if its political and social
establishment will acknowledge in any way at all India’s inarguable
contribution to the country’s freedom. The flimsy political veneer of
affinity aside, Islamists of Bangladesh have expressed in emotional
outbursts their deep revulsion for the Indians multiple times through
various channels.
The education system of Bangladesh has failed in educating its youth
about India’s intervention that made 90,000 Pakistani soldiers kneel
pleading for release, without which liberation from Pakistan looked
unlikely. Bangladesh’s liberation from Pakistan provides an interesting
study establishing that the “peaceful” population cannot survive in
peace even when left solely with their own kind. There is sooner or
later bloody conflict.
After creating pools of blood along both the eastern and western
borders of India and sending trains into India packed with mutilated
Hindu corpses, East Pakistan, with its 85% Muslim population, and West
Pakistan with its 97% Muslim population, separated from their mother
nation and united for the love and cause of religion – an allegiance
that is known to supersede any other for them. However, in the absence
of non-Muslims, East and West Pakistan soon discovered new reasons to
fight against each other.
From its inception, despite Bengali-speaking East Pakistan being
demographically denser, the political and administrative power was
largely retained by West Pakistan, which was comprised of an Urdu- and
Punjabi-speaking populace. This gradually led to the exploitation of the
East Pakistanis by their brethren at the other end of India. It was
quite the irony, since the East Pakistanis had decided to join West
Pakistan because they feared subjugation by the Hindus of India.
East Pakistan produced 70% of Pakistan’s total exports, yet only 25%
(or less) of the imported wealth was spent on its development. At the
time of partition, East Pakistan had eleven textile mills; West Pakistan
had nine. In a couple of decades, the number in West Pakistan grew to
around 150, dwarfing East Pakistan’s total of 26. Bit by bit, resources
worth 2.6 billion US dollars were moved from the Eastern province to
West Pakistan.
East Pakistanis, led by their leader Sheikh Mujibur Rahman of the
Awami League started raising their demands for more economic and
political powers. But the masters at the helm of power, comfortably
seated in Islamabad, paid no heed to these demands. The bottled-up
frustration of the East Pakistanis resulted in Sheikh Mujibur Rahman
winning a landslide victory among the Bengali-speaking constituency in
East Pakistan during the national elections, defeating Pakistan People
Party head Zulfiqar Ali Bhutto. Rahman’s claim to the Prime Ministership
of united Pakistan was undisputed. But a devious Butto worked with
General Yahya Khan, and had the election results nullified and Sheikh
Mujibur Rehman imprisoned.
Enraged East Pakistanis called for a mass movement against this
dictatorship. This gave Pakistan a fair chance to impose martial law and
have the army, with Lt. Gen. Tikka Khan in command, deal with the
unrest by committing large scale atrocities on the Bengalis. Not a
single human right was left unviolated. Bengali men, religion
notwithstanding, were slaughtered in the hundreds of thousands.
Rape has always been the favorite tool of violence, and it was only a
matter of time before the Pakistani Army resorted to it. The Pakistani
military, al-Badr militias, their Bihari Muslim supporters in Bangladesh
and Bengali Razakars committed mass rapes of around 400,000 Bengali
women. These women were abducted from the street, homes, schools, even
their bedrooms. They were beaten, tied together in bundles, and
transported in dark deserted areas. They were then queued up and
segregated based on their age group. Those who had passed the
child-bearing age were shot dead; the ones still “fertile” were taken to
the rape camps. The Pakistani commander commanded his soldiers to
impregnate these women. Fathered by Pakistani soldiers, the war babies,
produced of these barbarous and repeated rapes, were supposed to form
the next generation of Pakistani loyalists in Bangladesh, or so the
commander believed.
Fifty years later, every time there is a “Pakistan vs India”
controversy, when we witness the majority of Bangladesh’s Muslims
voicing their wholehearted support for Pakistan and extending their
support for Pakistan through social media and staged protests, the
harrowing words of the Pakistani commander echo in the background, a
little painfully, and a with a great deal of irony.
Many advocate that India should jump in to rescue Balochistan from
Pakistan’s deadly claws. However, the hate that Bangladeshi Islamists
spew on India, despite the fact that India is still its ultimate
destination for medical care and education, should teach the Indian
administration to know better than to get into the power struggle
between the two Islamic entities.