Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Islam is Not a Peaceful Religion: A Rebuttal of Mehdi Hasan (Part 1) By Isaac Marshall
Wednesday, July 29, 2020
Jihad Watch : The most popular defence of Islam that can be seen on YouTube today is by Mehdi Hasan in his Oxford Union debate on the topic āIs Islam a peaceful religion?ā
Mehdi Hasan is one of the most arrogant Islamic apologists seen today,
but donāt expect to see anything actually linked to Islam (by Mehdiās
own criteria) appear in Mehdi Hasanās defence of his religion. Not once
does he present any Islamic scripture. While you might think such a
travesty of a defence is easy meat for a rebuttal, the video has 5.3
million views on YouTube and has ample praise in the comments, so is
more than worth our time.
The context to Mehdiās speech is as a pseudo-rebuttal itself, to
Anne-Marie Waters and Daniel Johnstonās previous speeches as part of the
three-versus-three debate. The negative side was extremely poor, too,
never presenting relevant Islamic scriptural evidence to make the case
that Islam was not peaceful. The debate ended with a vote from the house
that Islam is a peaceful religion.
Mehdi Hasan first proclaims to be a representative and ambassador of
Islam, and then proceeds to obliterate most of his own argument by
claiming that terror attacks such as the Bali bombings, 7/7 and the
murder Theo van Gogh, are linked to Islam solely because of the Islamic
identity of the attacks, and that this identity is irrelevant without
actual evidence linking the attacks to Islam.
I would agree. Those
attacks do not prove anything in themselves. Hasanās opponentsā
arguments were very poor. Itās a shame the opposition didnāt involve a
skilled debater or speaker who could have addressed the Islamic sources
and shown that all of those events resulted from Allahās direct
commands.
Mehdiās problem in slapping away anecdotal evidence is that his
entire presentation relies on anecdotal evidence. His entire speech is
almost completely devoid of substance. Hasan shoots the opposition down
for the claim that Islam was born in Saudi Arabia, which is simply
picky, as Mecca and Medina are located in modern-day Saudi Arabia.
Then
he goes on to make a facile comment about Muhammad al-Khwarizmiās
mathematical accomplishments being the reason that Daniel Johnston could
use his computer via algorithms. I may have to remind you at this point
that this speech was supposed to be devoted to showing that Islam is a
peaceful religion.
But since Hasan speaks of maths, it is worth noting that Allah may
need to seek help from Muhammad al-Khwarizmi. In Surah 4:11-12, he
divides inheritance fractions in a way so that they amount to more than
one.
We read Allah reveal through Muhammad: āAllah commands you,
concerning your children, to the male the like portion of two females;
so if there were more than two females, so they will have two thirds of
that which their father left. And, if she was one [daughter], she will
have the half, and to his parents to every one of them a sixth part of
what he left if there was to him a [surviving] son.
So, if he had no son
and his parents are his heirs, so his mother will have the third; so if
there was to him brothers, so to his mother the sixth after any will
was made for it or any debts. [As] to your fathers or your children, you
know not which of them is the closest to you in usefulness. [This] is
the ordinance of Allah. Surely Allah was knowing, wise. And you will
have half of what your wives leave if there was no son to them; so if
there was a son to them, then a fourth of what they leave will be yours
after any will was made for it or any debts.
And your wives will have a
fourth part of what you leave if there was no son to you; but if there
was a son, then they will have an eighth part of what you leave after
any will you made for it or any debts. And if a man or a woman
bequeaths, was lacking [heirs], and he has a brother or sister, so to
each of them the sixth; so if there were more than this, so they will be
sharers in a third after any will was made for it or any debts without
loss to anyone. [This] is a command from Allah. And Allah is knowing,
forbearing.ā
Letās say a man leaves Ā£12,000. His three daughters
would get Ā£8,000. The parents would get one sixth each, so Ā£2,000 each.
The wife, who left three daughters, would get Ā£3,000, which amounts to
Ā£15,000, more than is possible. While al-Khwarizmi was a fantastic
mathematician and thinker, it doesnāt seem he learned those skills from
the Qurāan.
Mehdi Hasan then goes on to suggest that Islamās Golden Age of science helped bring about the renaissance, but as can be seen in this video,
most of the so-called Golden Age is nothing more than a period of
subjugation and war. The Qurāan is actually a litany of silliness in the
scientific realm, and while the Bible and Godās mystery launched the
real Golden Age of science, the Qurāan held back Muslims in this area.
We find in the Qurāan that semen is formed between the backbone and the
ribs in Surah 86:6-7, the earth is flat in Surah 88:20 (hence the
command to always face the mosque, despite impossibility of this on a
globe, in Surah 2:149), the Sun and Moon are in orbit and pass each
other in Surah 21:33 as well as Surah 91:1-2, and milk is created
between blood and faeces in Surah 16:66, among hundreds of other
scientific errors. Again, similar to the maths, the Qurāan is not a
bastion of scientific information, and anyway Hasanās discussion of
science proves absolutely nothing about Islam being peaceful.
Hasanās deception continues when he says that anti-Semitism in the
Middle East was imported from Judeo-Christian culture in the West and
that this culture was also to blame for the Holocaust, which Islam would
have prevented. Once again, Mehdi could not hope to prove that Islam is
a peaceful religion by asserting the Judeo-Christian culture is the
source of evil acts, but for some reason he persists in discussing
irrelevant points.
Despite calling the ascribing of the actions of followers to their
religion without clear evidence of a connection a āgutter gameā, Hasan
proceeds to discuss the Crusades, Spanish Inquisition, colonialism and
more as reflecting upon Christianity. But until Mehdi can show that the
wrongdoing that was committed was called for and justified in Christian
scripture, his argument is again irrelevant, and is the same argument he
decries when it comes from his opponents. He then invalidates all these
comparisons by saying āheās not going to play that gameā. Does this
mean Mehdi will move on to actually proving Islam is a peaceful
religion? No.
Hasan says that Islam, Christianity and every mainstream religion is
based on love, compassion and faith, but cannot cite relevant Islamic
scripture for this claim. There is no Islamic scripture that preaches
love or compassion for unbelievers. While Allah is referred to as
merciful and compassionate, this does not match his commands. We see
Allah hates those who do not believe and even intentionally hardens the
hearts of some so that they do not believe.
Mehdi acknowledges the Qurāan has verses about warfare, but this is a
straw man. The accusation is that Allahās perfect, direct,
unchangeable, eternal, perfectly preserved word, the Qurāan, commands
believers to engage in war with unbelievers and kill many people for
varying different reasons in varying different ways. You can see an
entire documentary film, āArt Of Impostureā, devoted to showing this on my website, Islam Refuted.
On the basis of a baffling claim by Professor Robert Pape that the
majority of suicide bombings, which usually involve the bomber praising
Allah, are not by Muslims, and those that are by Muslims are responses
to the military intervention in their homeland, Hasan says that his
opponents for this debate have one thing in common with terrorists such
as Osama Bin Laden: they agree that Islam is a warlike religion, in
contrast to mainstream Muslims. This is the genetic fallacy. It is
irrelevant how many Muslims think Islam is peaceful.
Whether they agree,
donāt agree, change their mind or do not care, Islam will remain either
peaceful or non-peaceful based on its teachings. All his anecdotal
polls are useless and irrelevant to the question at hand.
In his next segment, Mehdi discusses fatwas denouncing terrorism from
Islamic scholars, among them Sheikh Afifi al-Akiti of Oxford
University. Hasan says āyou donāt go out and kill people willy-nilly
in the high streetā¦ based on verses of the Qurāan that you cherry pick
without any context, any understanding, any interpretation or any
commentaryā.
Iād like to look through Surah 9 with Hasan and
discuss with him its relevance according to the greatest Qurāan
commentator of all time, Ibn Kathir. According to Ibn Kathir, āAll
people of the world shall be called to Islam. If any one of them refuses
to do so or refuses to pay the Jizya, they should be fought till they
are killedā. Al-Tabari, a similarly highly regarded commentator, says in 9:69 that āKilling Unbelievers is a small matter to usā.
In part two, we will finish examining Mehdiās speech and move on to my positive case that Islam is not a peaceful religion.