Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Gujarat Riots: Muslims brutalized Hindus for 80 years, then played victim By Radhika Singh
Tuesday, April 28, 2020
Gujarat Riots
One of the saddest chapters of Modern India. The muslims still claim victim-hood here too, aided and abetted by left leaning media.
Jihad Watch : The mainstream media abets Islamists globally, hiding stories about
Islamic brutalities while highlighting, underscoring, and exaggerating
instances that have a Muslim victim, even if he or she is a thief or a
suicide bomber. The 2002 Gujarat riots of India is one such instance. It
enjoys global recognition because Muslims were supposedly victimized;
the real story, however, remains untold.
Situated at the center of Panchmahal district, Godhra bears a
communally charged chronology. Its first recorded incident of communal
violence was the murder of P M Shah in pre-Independence India of the
late 1920s. P M Shah was a leading Hindu representative of his time.
Communal attacks by Muslims were not targeted at Hindus alone. When the
country was going through a blood-spattered partition, pro-Pakistan
leaders Sadva Hazi and Chudighar plotted an attack on the Parsi Solapuri
Fozdar. This duo also conspired to carry out an ambush attack on the
District Collector, Mr. Pimputkar, in 1948, a year after the Brits left
and Pakistan was formed.
The same year, a Hindu man was stabbed to death
near a local mosque. 2000 Hindu houses were set ablaze, and temples
were razed to the ground. The only way to save the remaining Hindus was
to impose a six-month-long curfew.Hindu shops became targets of Islamists again in 1965, when
explosives thrown from Muslim houses turned the shops into ashes. The
dispute happened just minutes away from the local Police Station, and
the Incharge was hit by anti-social elements as well.
In October 1980, another onslaught started with the vandalism of a
local bus stand in Godhra. The Sikhs werenāt spared, either, and the
Gurudwara in Shikri Chal went up in engulfing flames. The fire lit by
the radical mob devoured 40 shops belonging to the Hindus in the station
area. Five Hindus, including two children, were burnt alive. To bring
the situation under control, a curfew had to be imposed again, which led
to massive industrial losses.
Ten years later, children in Godhra witnessed four Hindu teachers,
including two women, being hacked to pieces in Saifia Madarsa. A Hindu
tailor was also stabbed to death. The entire bloody episode is often
attributed to a local MLA belonging to the Congress party, known for its
unabashed appeasement of the Muslims. In 1992, over 100 Hindu houses near the Godhra Railway Station were
set ablaze, with the motive of snatching this land from the Hindus. This
land lay vacant, to act as the setting of the Godhra carnage ten years
later.
On February 27, 2002, the delayed Sabarmati Express carrying Hindu
pilgrims returning from the holy city of Ayodhya was stopped by a
massive mob of Muslims less than one kilometer from the Godhra station.
The strength of this mob ranged between 500 to 2000. Baying for Hindu
blood, the Muslims had chalked out a plan of setting this train ablaze. The jihadis were armed with swords, bombs and other explosives. After
barging into the trainās coach (number S-6) by cutting the connecting
vestibule, they doused the compartment with petrol and set it alight.
A Muslim stand up comedian in India recently attracted a lot of flak by making a joke about the arson. āArenāt Hindus cremated after death?ā was
Munawar Faruquiās punchline, for he found setting Hindus on fire while
they were still alive to be funny, much like the armed jihadis of his
faith lining up to guard the boggie so as to ensure that no Hindu
escaped the horrid death planned for him by the Islamist mob. They
attacked the police and prevented vehicles of the fire brigade from
reaching the train. The land emptied by Muslims after burning down Hindu
houses some ten years before echoed with shrieks again, and the sky
blackened as smoke carrying the stench of burning human flesh ascended.
59 people were charred to death, including 15 children. Gayatri Panchal, a survivor of the Godhra carnage who lost two sisters and her parents in the incident, recollects her ordeal:
āPeople were carrying weapons like Gupti, Spears, Swords and such
other deadly weapons in their hands and were throwing stones at the
train. We all got frightened and somehow closed the windows and the
doors of the compartment. People outside were shouting loudly, saying
āMaro, Katoā and were attacking the train. A loudspeaker from the Masjid
closeby was also very loudly shouting āMaro, Kato, Laden na dushmano ne
Maro.ā (āCut, kill, kill the enemies of Ladenā) These attackers were so
fierce that they managed to break the windows and close the doors from
outside before pouring petrol inside and setting the compartment on fire
so that nobody could escape alive.ā
These were the victims who found no mention in the most-read
newspapers of the Western world, or in the best-sellers penned by
accomplished authors. These were the incessant attacks that the Hindus
of Godhra had tolerated for eight decades before deciding to revolt. Thirty-four Muslim men have been convicted for the hatching of the
conspiracy to torch the Sabarmati Express.
Key conspirators including
Farooq Bhana and Haji Bilal, who met at a guest house near the station
and procured 140 litres of petrol from a nearby petrol pump. This petrol
was used to set the Sabarmati Express afire. On July 24, 2015, the
prime accused, Hussain Suleman Mohammad, was arrested from Madhya
Pradesh. On May 18, 2016, Farooq Bhana was caught in Mumbai, and on
January 30, 2018, another conspirator, Yakub Pataliya, was taken into
custody from Godhra.
It has been over eighteen years, and eight of the
accused are still on the run.