Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Covid-19 - toxic religiosity and irresponsible Malaysians - Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Wednesday, March 25, 2020
Dompet Saya : Can you imagine what the majority Malaysian response if this virus cluster been from a Hindu or Christian gathering. It will be straightaway blamed on Ramasamy or Guan End of DAP.
COMMENT | There is this clip of an Astro Awani
programme where a talking head is making the point that the tabligh
movement was a convenient scapegoat for the public ā the Seri Petaling
incident was a flashpoint ā adding that political turmoil when the
cluster first burst exacerbated a distrust of the system in general.
The
problem with this kind of politically-correct nonsense is that it
ignores the reality that some people have always been sceptical and
antagonistic of the religious imperatives of the state. This is nothing
new. The issue with the Seri Petaling tabligh gathering
is the obstinacy, arrogance and toxic religiosity of members who do not
want to be tested - and indeed believe that they owe no responsibility
to the rest of society.
The
most recent case, as reported in the press, was of a man suspected of
having the virus and putting the lives of frontliners and civilians in danger
because he did not reveal that he had attended the Seri Petaling
gathering. Not only that he was aggressive, disrespectful and had the
temerity to imply that the lives of all those in the safe zone were in
the hands of God, even though it was he that was putting them in danger.
āā¦our time is destined by God, our death is only upon His commandā.
The
fact of the matter is that the authorities have gone out of their way
to make it easier for those who attended the Seri Petaling gathering to
get tested without any sanctions from the state. This extends to those
who may have been here illegally or do not have the requisite travel
documents.
I am relieved that the state security apparatus, after
numerous warnings, is attempting to hunt these people down because they
pose an existential threat to the rest of the country. It is misleading
to claim people are looking for a scapegoat or bogeyman. The
reason why people are disgusted and afraid is because these people are
not coming forward but instead, they are ā I would argue maliciously ā
putting the lives of other Malaysians in danger.
All the state
wants is for folks who have been to this gathering to present themselves
for testing and if they are clear, they are free to resume their lives
without any sanctions from the state. What the state is slowly learning
is that decades of religious indoctrination have resulted in a form of
toxic religiosity in which some people have no empathy for their fellow
citizens.
Now I want to be clear. The vast majority of Muslims in
this country do not think this way, because if they did, we would have
an infection rate that is higher than what it is. Like most citizens in
this country, they are anxious and worried. However, as I mentioned in
my last article, as a society we have been lacking in personal responsibility when it comes to this pandemic.
Police
personnel daily have been communicating with me about how citizens have
been flouting the movement control order (MCO) notice. The traffic
congestion at the Penang Bridge, where people were attempting to leave
the island, is a case in point. One senior police officer told me that
she does not understand how people could be so selfish and put others at
risk.
The MCO here is not as strict as it is in some countries
and it really should not be difficult to follow. We can and do have some
sense of normalcy in that if we can afford it, we can do grocery
shopping and have access to entertainment to relieve the boredom of
being confined to our homes.
Some people do not have this luxury. I
live among people where the majority are daily wage earners with very
little savings. They do not have the luxury of communication on social
media, where they can discuss ways on how to use this āfree timeā to
contemplate the meaning of it all or the wider societal implications of a
post-Covid-19 world. All their time is used for hustling for cash
in a time when there is a partial lockdown. There is anger in the
community where I live in, especially when someone like Ku Nan says that
two million is pocket money to him when families are stretching fifty ringgit daily to ensure that everyone gets a meal.
Malay,
Chinese, Indian or āforeignerā, they are doing their best to confine
themselves to their homes while worrying about how they are going to pay
for all this when they are not earning any money. They are not going
about their business as if there was no MCO, like so many people seem to
be.
So, we have two problems which need to be addressed and I
wish we get daily updates from the police force on how the compliance
with the MCO is. The first are Malaysians who continue going out and
finding excuses to be out instead of quarantining themselves and the
second, more dangerous problem, is the toxic religiosity of people who
think that the rest of us do not matter.
The former can be dealt
with tighter laws and harsher enforcement. I admit I do like that viral
video of the policewoman hectoring folks to stay indoors. The latter is
much more difficult to deal with and ultimately will prove to be the
biggest danger this country is facing at the moment.
If you really
think about it, what will make this pandemic worse will not be the
policy missteps of the government, but the lack of personal
responsibility of the citizenry.