Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
To extremists, all roads lead to DAP - Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Saturday, October 19, 2019
Malaysiakini : “He is a political pawn originally in Umno's (failed) effort to
win religiously conservative Malay votes and to further push its
racialised Malay nationalist agenda (targeting Indians as well as the
Chinese).”– Bridget Welsh on Zakir Naik.
COMMENT
| The sustained attacks against DAP is going to have repercussions on
the kind of Malaysia young people are going to inherit. Right now,
elements within and without the Pakatan Harapan government are creating a
narrative that DAP is a “racist” political party out to destabilise
Malay political hegemony.
This, of course, is nothing new. What is
new is that not only has DAP have to contend with its agitated base
since gaining federal power, they also have to be mindful of the
political structures which want them to become the next MCA.
Zakir
Naik, the alleged money-launderer, religious whisperer to radicalised
youths and currently enabled by Harapan’s religious czar, Mujahid Yusof
Rawa, not to mention the prime minister of this country, has the
temerity to sue
elected representatives. He campaigned for Umno telling the Malay
majority to vote for corrupt leaders rather than for non-Muslim leaders
who were not corrupt.
In my last piece,
I wrote about the counter-narrative of Hindu-phobia being crafted to
marginalise the low-hanging fruit of the racial discourse in this
country, the Indian community. These lawsuits are the second prong in
the attack against Indian politicians for speaking truth to power but
more importantly, belling the cat when it comes to imported extremism in
this country.
DAP veteran Lim Kit Siang does the same when he asks
if Malaysia is prepared for the coming Islamic State (IS) storm. The
most important quote from his piece is this one, “The violence
perpetrated by pro-IS groups in this region has been episodic and
uncoordinated, but the underlying trend is clear - the IS has shifted
away from its initial concern with sovereignty over land and people,
moving, in the process, toward a decentralised, global insurgency
model.”
In Malaysia, this is especially dangerous because of the
narrative that Islam is under threat in this country. Returning
Malaysian IS fighters would no doubt find easy pickings in
disenfranchised youths who believe the narrative that Islam is under
threat in this country and that DAP (for instance) is attempting to
subvert Islamic rule. Now, of course, we have this LTTE sham.
Think
about how dangerous this is. Think about how dangerous this is to DAP
politicians, activists and grassroots-level operators who are attempting
to reach out to the majority and find themselves soft targets for
individuals or groups inspired by the IS lunacy and mainstream
narratives claiming that DAP is anti-Islam.
However, the grander
narrative - the “Chinese narrative” of usurpation of power - is
complicated by the internal machinations of Malay power structures. Do
not expect this to hamper efforts to stymie whatever reforms are on the
table while someone like Zakir Naik keeps telling the majority that it
is better to vote for corrupt Muslim leaders than non-Muslims who could
actually help reform the system.
Kuala Nerus MP Mohd Khairuddin Aman Razali (PAS) appealing
to the rulers to issue a decree not to question the "social contract"
while trolling Harapan to expel DAP and asking the state security
apparatus to investigate the party, is the slowly coagulating narrative
to be used against the Chinese community, specifically targeting the
DAP. The fact that academics, activists and politicians have finally
found their voice and exposed the "social contract" as the fraud that it
is, is an inconvenient truth for the far-right and religious
extremists.
It would not surprise me that in the coming weeks
there are moves to codify this “social contract” with the usual state
sanctions against anyone who questions it. Remember that in mainstream
Malay politics, the "social contract" is used as a stand-in for the
constitution when the reality is that the social contract has nothing to
do with the Malaysian constitution. No doubt there will be moves to see
this corrected.
This is why the PAS MP talks about the racist
rhetoric of Malay Dignity Congress organiser Zainal Kling in terms of
corresponding to the Malaysian constitution and not an abrogation of its
intent - legal and moral. Like I said, what we have are the first
tentative steps in an attempt to restrict any attempt to combat racism
and bigotry by sanctifying racism and bigotry as instruments of the
constitution.
This is exactly what the resolutions
of the so-called dignity forum were all about. What these charlatans
want to do is make it illegal to question ideas which for years have
been the basis of dissent in this country. Ideas propagated by, among
others, DAP. The main idea of which is that all Malaysians should be
equal under the Malaysian sun. When student activist Wong Yan Ke demonstrates against the "racist" vice-chancellor, what he is doing is really drawing attention to a greater Malaysian problem. What is this greater problem?
Well,
for me, it is that mainstream political discourse is racist. We have
racist politicians who use something like the "social contract" to
discourage dissent. This is why these right-wing NGOs attempt to paint
Wong as a puppet of DAP. This is why they use their Malay rights as a
sword against equality and anti-racism. Yan Ke is just collateral damage
in a conflict against egalitarianism in this country. A conflict
against equality.