Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Is accusing Kit Siang of creating Bersatu hate speech? - Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Wednesday, July 17, 2019
Malaysiakini : āWe will have a strict/precise definition. If you deliberately and
repeatedly destroy the harmony of society, causing harm to people,
buildings and others, this is considered an offence.ā -
Mujahid Yusof Rawa, on the proposed Anti-Discrimination Act, National
Harmony and Reconciliation Commission Act and the Religious and Racial
Hatred Act.
COMMENT | Anyone
who reads my columns knows what I think of Pakatan Harapanās efforts to
curb free speech with its proposed hate speech laws, but what surprises
me ā and it should not ā is the hypocrisy that permeates the discourse
when it comes to Harapanās commitment to ensuring racial and religious
harmony. When it comes to these proposed hate speech laws, it does
not matter where you stand on the issue. What matters is Harapanās
response to supposed hate speech when it comes to non-Malay power
structures and the mendacity of mainstream political power groups ā
Malay and non-Malay ā when it comes to the racial politics of this
country.
The recent allegations by former Bersatu vice-president Hamidah Osman that Lim Kit Siang (above)
engineered the creation of Bersatu to drain Malay votes from Umno is
the kind of talk that theoretically should run afoul of whatever hate
speech laws the mandarins of Putrajaya are brewing. Instead, what
it becomes is another way in which the Harapan government resorts to the
kind of identity politics, which ultimately will be its downfall.
The comments of Hamidah (photo, below)
were meant to stoke racial sentiments in furtherance of a racial agenda
that demonises the DAP as the power behind the throne of Putrajaya. It
furthers mainstream Malay political narratives that the Malay political,
economic and social (religious) power will always be under threat by
Chinese interlopers.
Whether
you consider this hate speech is irrelevant, but what is is relevant is
that Harapan claims that it wants to curb hate speech. In the
beginning of this year, DAPās Kasthuri Patto made the call that hate
speech should be curbed and legislation should be introduced to restrict hate speech:
āTherefore, a legal regime on anti-hate speech is needed and must be
complemented with education and awareness on equal treatment, mutual
respect, and compassion, paired with striking a balance between freedom
of speech and repression of hate speech.ā
Ordinarily, in any
civilised country, one politician suggesting that another forms a
political party to destabilise the base of an established party would be
business as usual, and there would be none of this āracialā talk
because ostensibly political parties are based on ideology. As
usual, when it comes to politics in Malaysia, everything revolves around
race. The reality is that Bersatu was created to court the Malay vote.
Bersatu was created to drain votes from Umno.
Prime
Minister Dr Mahathir Mohamed has said that the creation of Bersatu was a
response to political reality on the ground that required a "Malay"
party because the majority of Malays would not accept a multiracial
party as head of government. Lim Kit Siang is on record as
saying that Bersatu was needed to court the Malay vote, especially from
the rural heartland. Umno has said that Bersatu was created to
destabilise the Malay vote. So there is no dispute, even among political
opponents, of the raisons d'ĆŖtre of Bertsatu.
So the only issue
of contention here is that according to the far right (and I suppose
anyone who believes in race-based parties), a Chinese politician behind
its creation is anathema and further evidence that the "Chinese" are the
power behind Harapan. This is what should make it hate
speech, right? The fact that the race of the politician is the
determinant of what is acceptable and what is not.
Some folks are
asking, why doesnāt Kit Siang just sue Hamidah? This is a good question.
Recently, Tony Pua and Anthony Loke brought legal proceedings āagainst Pasir Salak MP Tajuddin Abdul Rahman (below) for his allegation that DAP sought to do away with Malaysiaās monarchy system."
Claiming
that Kit Siang is the mastermind behind the creation of a political
party with the intent of destabilising the Malay community is in the
same league, or at least it should be slander or libel of Chinese
politicians attempting to do away with the sacred cows of the Malay
polity.
Malay political parties are not merely vehicles of
the political enterprise. We are constantly reminded that they are
institutions of Malay power, which ironically was what Malay and
non-Malay power brokers said of Bersatu during its formation. So
yes, suing Hamidah is one possibility and it remains to be seen if Kit
Siang will go down this route. However, this is not about the legal
options available ā something I have always argued in lieu of hate
speech laws ā but rather the mendacity of Harapan in proposing these laws, promoting these laws and suggesting they are the panacea for
hateful speech. The reality is that Harapan has not shown
commitment to acting with the laws at its disposal to curb hate speech
against non-Malays in this country, while claiming that hate speech laws
are needed.
Now, for some people, jokes that people making these statements belong in Tanjung Rambutan
ā which is rather dated, but considering the source ā it is a
reasonable response, but it should not distract that all this merely
contributes to the narrative that the Malays are under siege. There
is a difference between restricting speech ā which, in my opinion,
affects non-Malays more than it would Malays ā and changing the racial
and religious narratives of this country.
Notice how it is
the DAP, Amanah and PKR which talk about hate speech, but Bersatu finds
it difficult to do anything beyond poaching political operatives from
Umno and making feeble overtures at PAS. Even though I may not
subscribe to hate speech laws, why isnāt the Harapan regime cracking
down on hate speech with the available tools at its disposal, which it
uses on the average rakyat? If Harapan is committed to cracking down on
such speech, why is it that it does not do anything when such speech is
injected into the public discourse?
I think the answer is obvious.
Hate speech in this country is defined by what Malay politicians can
say and what non-Malays canāt.