Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Harapan does not need more time; it needs to stop wasting time - Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Saturday, May 11, 2019
Malaysiakini : “Each wrong idea we follow is a crime committed against future generations.”Arthur Koestler, 'Darkness at Noon'
COMMENT
| Whenever Pakatan Harapan gets flak for its backpedalling, the
response from its political operatives and propagandists is to plead for
more time. This is a rather juvenile response from 'New
Malaysia' politicians because time is limited in a democracy while
fortunes and consequences change - sometimes overnight - in politics.
The reality is that Harapan has five years until the next elections to
demonstrate that they can manipulate the system to their advantage and
leverage that for another term. This is the realpolitik of it.
Asking
for more time is "the dog ate my homework" of excuses especially since
before the election, Harapan positioned itself as the magic bullet that
could “save Malaysia”. Recent public statements from the Harapan elite
that the reason why they cannot fulfil certain promises is because it
costs money as the former government left them with debt is a lie. They
are systemic changes they can make which would cost them very little but
it would not be politically expedient to do so.
Harapan and its
partners should cease attempting to gaslight its base and wallow in
propagandists' responses to criticisms. The most recent example is the
DAP response to my column
questioning the party's attempts to find a “middle ground” with someone
with extremist views. This is not what 'New Malaysia' needs.
Muhammad Shakir Ameer (above),
DAP’s national vice-chief, in responding to my piece questioning the
value of the party’s possible friendship with Perlis mufti Mohd Asri
Zainul Abidin, claimed
that my piece (and others who questioned such a move) was based on
“the desire to be confrontational, without making the effort to take the
middle ground to make peace and avoid prolonged animosity".
This
is exactly why most people – except die-hard Harapan supporters and
certainly not the base that Harapan thinks it needs to remain in power –
are sceptical of DAP and Harapan. First off, the DAP accusing
others of being "confrontational", considering the rhetoric of the DAP
when it comes to labelling personalities as "extremist", is predictably
hypocritical. Secondly, when the DAP has a closed-door
meeting because it does not want the views of its members to become
public, there is really no point in claiming that the DAP wants
constructive dialogue. The DAP, like any other political party, wants to
control the narrative.
Harapan’s religious czar Mujahid Yusof Rawa has claimed that he doesn’t consider "liberals" less dangerous
than "extremists". So how can the DAP - which has been aligned with
Amanah since its inception - talk about the middle ground when neither
the DAP nor its coalition partners make any attempt to define the middle
ground beyond making false equivalencies between the people opposing
religious extremism and the religious extremists.
Ameer,
who does not really address the points in my piece on the move by DAP
to engage with someone like the Perlis mufti, is like Harapan which
chooses to use red herrings in an attempt to deflect from their
blunders. To be clear, Ameer, the reason why people like me reject
extremism and extreme ideas is because it impacts our economic and
social security.
The Harapan grand poobah warns of race-baiting robbers attempting to derail the Harapan reform agenda. Anwar Ibrahim, the prime minister-designate, warns
that racial tension could derail the reform agenda. The rhetoric of
both appeals to Anwar’s “urban elites” but does that rhetoric translate
into real reform?
Some people dismiss comments made by the prime
minister and the soon-to-be prime minister as empty rhetoric especially
when the former goes on about a needs-based approach to entitlement
programmes but I think they are missing the point.
Malay power
structures have for decades known that racial and religious politics
were economically unfeasible. They understood that by denying Malaysians
their economic potential, they were weakening the economy. I suspect
that part of this is why there is a reluctance to make public the
findings of the Council of Eminent Persons report. However,
Malay power structures have lacked the scrotal fortitude to do anything
about it. What they do is come up with deflections and talk about that
mythical "middle ground" when it comes to extreme religious and racial
ideas as if mainstream Malaysian politics starts from the centre.
Look,
over the years Umno people including Najib Abdul Razak attempted to
reverse the policies that favour the majority because they knew –
everyone knew – that it was bad for the economy and would only get worse
in a fast-changing geopolitical landscape. When Mahathir Mohamad talks
about not giving out handouts and upgrading skills, he is admitting that
the current disproportionate system has handicapped not only the Malay
majority but Malaysia as well.
I sincerely believe that there are
political operatives within the Harapan coalition who want to change
Malaysia for the better and this includes political operatives from
Bersatu, but unfortunately there are too many political operatives and
supporters of Harapan who believe that the old paradigm works and they
support the gaslighting that Harapan propagandists engage in in support
of the old paradigm.
There are good policy decisions that Harapan has made when it demonstrates it has the political will. The recent decision
by the political apparatus and the security apparatus to implement the
Independent Police Complaints and Misconduct Commission (IPCMC) is a
shining moment for Harapan. Harapan is capable of so much more. So
the question is not if people should give Harapan more time but rather
that Harapan has a limited amount of time to carry out the agenda they
claim they want.