Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Yes, the gov’t does take marital rape lightly - Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Wednesday, October 31, 2018
Malaysiakini : “Unfortunately, as with many sexual crime cases, victims who try
to make a report are often not given any support by the front desk
officers. This often stems from a lack of understanding and patriarchal
beliefs that a wife must submit to her husband.” - Loh Cheng Kooi, the executive director of Woman Centre for Change (WCC)
COMMENT | Petaling Jaya MP Maria
Chin Abdullah worries that Deputy Minister in the Prime Minister’s
Department Hanipa Maidin dismissal of the criminalisation of marital
rape - because it is difficult to prove - could be “misinterpreted” that
the government takes the issue lightly and has no intention of
criminalising marital rape.
Here is the thing though, if the government took marital rape
seriously, they would not dismiss it on the grounds that it was
difficult to prove. I cannot believe that a seasoned activist like Maria
Chin, who no doubt has witnessed the Malaysian criminal justice system
up close, does not understand that rape in Malaysia – and elsewhere – is
difficult to prove.
In Malaysia, it is made worse by the diktats of religious extremists
who not only control the discourse but also legislation. And yes, when
the government says it has no intention of criminalising marital rape,
there is no room for misinterpretation when it comes to the intention of
the state.
While Perak amends its laws to make polygamy easier (another goal for
team patriarchy, I guess), the federal government is dismissing rape
survivors because the crime is difficult to prove, or so they say. And
marital rape is rape.
Maria is correct when she points out that the exception under Section
375 of the Penal Code is not legislation that deems marital rape a
crime, and this of course was the position of the former Umno regime.
Then Minister in the Prime Minister's Department Nancy Shukri stated that
- “The provision with regard to Section 375 that intercourse between a
legally married couple continues to remain in force and cannot be
considered as rape.”
Some of you no doubt would have taken offence at what Hanipa said,
but really this is just the narrative of mainstream sexual politics in
this country. Besides, Seputeh MP Teresa Kok has said the same thing
in 2017 when she was part of a bipartisan committee, Select Committee
on the Review of the Penal Code and Criminal Procedure Code.
“How are you going to prove that it is marital rape? This is very
difficult to describe and argue in court and that’s why we put it the
way it is under 375A, where the jail term can come up to five years. In a
way, it covers incidents of violence, including marital rape.” Which is, of course, horse manure because as Maria pointed out (emphasis mine) - All this means that it is not a crime for a husband to rape a wife unless the husband causes injury when intending to have sexual intercourse.
Think about it this way. This line of reasoning would mean that rape
is not a crime unless some sort of violence has been part of the
process. Is this what the government is saying when it comes to rape, or
is the issue that a marriage because of the husband’s rights – which is
normally grounded in some form of religious dogma – means that sex
without the wife’s consent is perfectly acceptable? Is this the sexual
politics of new Malaysia, or as I like to refer to it, neo Malaysia?
Even more toxic
Of course, it gets much more toxic. Kok made the following points last year when it came to the issue of marital rape –
(1) “If you want to translate it into the Malay language, for
example, you have to face the mullahs and explain to them what exactly
you mean by marital rape.” This may have carried some weight when opposition MPs like Kok were
dealing with the Umno regime, but why should this be the case now? Look,
in a letter published by Malaysiakini authored by Zarizana Abdul Aziz of Women's Aid Organisation (WAO), the words of Perak mufti Dr Harussani Zakaria were referenced – “... the subject of marital rape, when a husband forces a wife to
have sex against her will, is relevant only to non-Muslims' adding that
'Islamic law is adequate to check a husband's abuses' as a Muslim wife
can turn to Syariah Court if she is treated cruelly and demand a divorce
under a procedure called 'fasakh'.”
So I understand where Kok is coming from, but the reality is now
Harapan is the government and should be defining the Islamic discourse.
This is what they promised voters who voted for them. If there is no
difference between the way how Harapan deals with the religious
bureaucracy and the way how Umno did, then what is the point of this new
Malaysia?
Furthermore, I will argue (and have) that the Umno regime had no
problem defining the Islamic discourse by fiat, at times going against
the religious bureaucracy, so Harapan should discover its cajones and do
the same.
(2) “She (Teresa Kok) noted that the term ‘marital rape’ was usually
used in discussions of issues in which the crux of the problem was the
difficulty for women to divorce their husbands. She said this was
something that should be addressed.” Really? Three years ago, the WAO, stated in a reportthat
“an average of 40% of their cases in the last five years include sexual
violence within a marriage. The Women’s Centre for Change in Penang
(WCC) handled 38 cases of marital rape last year alone.”
From the same article, a survivor’s perspective and the indifference of the state security apparatus – “Marital rape survivor Amy (not her real name) shared her experience
when she attempted to make a police report the morning after she was
raped by her husband five years ago. “It wasn’t the first time it happened but this time, he did it in
front of my children. I had to do something. But the police officer
asked me why I was there. I remember he told me, ‘Ini masalah
rumahtangga. Nak buat report macam mana?’ (This is a domestic problem.
How can you lodge a police report on that?) and told me to go back and
try and ‘buat baik’ (reconcile) with my husband,” says Amy. This, says
Loh, is a common experience many victims face.”
Funnily enough, Kok (last year) encouraged activists to continue
highlighting these kinds of issues “The media and NGOs must continue to
work together and highlight problems faced by women because there are
still many cases of domestic violence and abuse.” So it may seem comforting that we have a prominent activist now
turned politician like Maria Chin bringing this issue to the public, but
what is the point? The narrative is the same and anything someone like
Maria’s says sounds like establishment apologia.