Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Malaysiakini : āā¦ girls who reached puberty as young as nine years old were physically and spiritually ready for marriageā ā Shabudin Yahaya, Tasek Gelugor MP
COMMENT | Last October, Azalina
Othman Said, who was then minister in the prime ministerās department,
said that no sexual crime cases involving children were protected
under the Official Secrets Act (OSA). Yet, she said Section 15 of the
Child Act 2001 prohibits any media report from including details that
would lead to the identification of the children in any proceeding,
regardless of whether they were victims, witnesses or suspects.
Azalina
said this when responding to MP Kasthuri Patto (DAP-Batu Kawan). Patto later referred to a statement by Ong Chin Lan, the head of the
Sexual, Women and Children Investigation Division of the Royal Malaysian
Police, in which Ong had said the police did not want people
misinterpreting such information. Patto wrote:
āThis statement is highly irresponsible as the public must have this
information to protect their children, families and their communities.ā
Last month, Suriana Welfare Society executive director Scott Wong
highlighted the fact that many in the country were ignorant of the
sexual exploitation of children. He drew attention to the fact that
official statistics sealed under the OSA hampered efforts to understand
the issue.
Dominique F Fernandes writing for The Diplomat (about this OSA classification) who also highlighted the case of pedophile Nur Fitri Azmeer Nordin who Mara thought deserved a āsecond chanceā. She asked: āBut shouldnāt society be alarmed and coalesce to arrest
the rise in cases before our moral fabric unravels? The spike in cases
of sexual abuse against children is either a new phenomenon, the result
of an inability to stop feelings of powerlessness present with
increasing modernisation; or an age-old one, only uncovered as a result
of societyās ever-lower tolerance to such offences. Both scenarios are
equally worrying.ā
Right now, our deputy prime minister and minister for Women, Family
and Community Development is under sustained pressure to do something
about the case that essentially legalises pedophilia. When two underage citizens, for whatever reasons, decide to get
married, that is one thing. But when a grown man marries a child and
this is sanctioned by the state, to me, this exemplifies the unravelling
of our moral fabric. It really does not matter what religion endorses
such unions. What does matter is the fact that the marriage of an adult
man and a child is normalised in our society.
Has this anything to do with a specific religion? Critics have
accused me of a whole host of issues when it comes to Islam but the
reality is that I am merely reacting to the statements made by prominent
politicians, religious scholars and activists. Indeed, some folks may claim that when police division chief Ong said
people would misinterpret the statistics, that it is people like me who
would do the misinterpreting. I think this line of reasoning is horse
manure. Let me be very clear. Any culture, religion or state which
sanctions child marriages in Asia or elsewhere will receive nothing but
scorn from me. If a Hindu, Christian or Buddhist religious operative
sanctioned the marriage between an adult and a child, this would receive
nothing but opprobrium from me.
The exploitation of children, specifically the sexual exploitation of
children, is something that has been buried beneath secrecy and apathy
in our country. When it comes to child marriages for instance, we have āreligious
sensibilitiesā to contend with. I am glad that folks like lawyer
Latheefa Koya are calling out the horse manure when they see it. In many
pieces, I have singled out not only Kasthuri Patto but also the DAPās
Teo Nie Ching who constantly do good work.
Protecting religious elites
With regards to MP Shabudinās statement, Siti Mariah Mahmud
(Amanah-Seri Setia) had said: āI don't blame him totally because the law
allows it. I'm not saying he is right, but that is the mindset of
Malaysians today, of Muslims today." Is that really the mindset of (Malaysian) Muslims today? I do not
think so. I think that this is what religious operatives or politicians
who profit from religion want people to think. I think that hiding child
sexual abuse statistics behind the OSA is not because people would
misinterpret the data but because more people would speak out against a
culture that endorses the sexual exploitation of children.
I think if more people understood the scope of the problem, they
would compel their elected representatives to act. I believe that the
reason why this data is hidden is to protect a corrupt religious and
political culture which seeks to reinforce a specific type of religious
discourse and they are worried at the outrage that would happen if
people were to be confronted by the kind of culture that such beliefs
nurture.
This is not about religion, this is about the religious elites. I am
sure the Chinese, Indian and Orang Asal communities would want to have
the official statistics on child sexual abuse within their communities.
We would want to confront this issue head-on and ensure that our
children are protected. We would want our religious and political
leaders to act.
Similarly, I think the same of our Malay-Muslim brethren. I am sure
they would want to know the official statistics so they could address
this issue in their religious and political spheres of influence. There
is no need to hide the truth from Malaysians unless what is hidden is
detrimental to the political and religious elites in this country. This
is usually the case. Itās one thing supporting something in the name of
religion. It is another for the whole world to see the consequences of
such support.
When this issue crops up, the context is usually a sensational case
highlighted in social media. Let me assure you, conversations which
social workers, the state security apparatus ā current and retired ā and
religious activists have, points to a culture where children are
sexually exploited and it never sees the light of day.
And this should be an easy win for the Harapan regime. Why on earth
should there be such cautiousness when confronting this issue? This idea
of the āsensitivity of religionā is misplaced. What are they afraid of?
A mass rally supporting the right of an adult man to marry 11-year-old
girls?
The first step is admitting we have a problem. The first order of
business is not hiding things from Malaysians. After all, the 1MDB issue
is no longer an official secret. By the same token, the time has come
for Malaysians to confront the issue of child sexual abuse and for
politicians to stop enabling this culture.