Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
The fascist attacks against Fadiah Nadwa Fikri - By Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Saturday, July 14, 2018
Malaysiakini : "It is said that there's a democracy... but clearly it's a lie.” - Fadiah Nadwa Fikri, lawyer
COMMENT | When I first heard that
this young lawyer was to be questioned by the cops over her allegedly
seditious article about the monarchy, I was ambivalent. I had not read
her article but the way how things are in Malaysia, the slightest
“provocation” meant that people were called up for saying the most
innocuous things. Then I read her piece.
Make no mistake, what Fadiah wrote is but one side of the argument. A
side which has been forcibly silenced over the long Umno watch and now
it would seem attempted to be silenced by the nascent power brokers in
Putrajaya. It is a side that many Malaysians subscribe to but who fear
speaking up for a variety of reasons. It is a side which is a game
changer when it comes to how politics is perceived, practised and
evolves in this country. This is the reason why some fear what she
wrote.
Besides Lembah Pantai MP Fahmi Fadzil, where are all the other
political operatives who before the elections were shouting about how
the Umno state was a failed state because freedom of speech was
assaulted almost daily and the horrible Umnoputras were destroying
democracy? I guess not spooking the Malays does not extend to someone
like Fadiah because "these" types of Malays obviously do not count.
Let us not be precious. The ruling elite over the decades has
curtailed the power of the monarchy. The last attempt was a brazen power
grab by the former Umno regime through the National Security Council
(NSC) gambit. The current Pakatan Harapan grand poobah has done his fair
share of rabble-rousing when it comes to the power and the role of the
monarchy. When it is convenient to defend the institution of the
monarchy as a sacred cow of Malay/Muslim politics, political operatives
jump up and down attempting to outdo one another in burnishing their
ethnic and religious credentials.
All the while, the average rakyat, like what Fadiah describes, are
left to the whims and fancy of political operatives who do not wish to
change the paradigm because to do so would probably level the playing
field and require them to actually engage in the political process to
garner votes.
In my most recent article
about Harapan waffling on abolishing the NSC Act, I alluded to this
idea that curtailing (even further) the powers of the monarchy could be
done legitimately without retaining the NSC - "Recent events and the
shocking behaviour of royalty before and after the elections demonstrate
that perhaps we are better off with formalising certain powers of the
executive which further curtail the powers of the royalty. Those issues
which Mahathir - and yes, people like me - claimed were being taken away
from the royalty are perhaps better left in the hands of the executive
without any need of consultation with the royalty."
What this young lawyer wrote was clearly articulated, well-thought
through and needed to be said. It goes deeper than that though. It goes
to the heart of the kind of feudalism sans monarchy that is this
political system. When a certain group of Malays are exempt from the
harsh glare of the religious police for behaviour which get the average
not politically or socially connected Muslim in trouble, this is one
example of the feudal system which is the reality for the majority
community.
While this is the reality of the majority community, it is also our
reality for obvious reasons. When Fadiah says this for instance – “Any
attempt to break the fortress built around this existing system in order
to democratise the space for people to assert their political existence
is often met with harsh criticism and rebuke. As a result, the power to
shape the future and direction of the country remains in the hands of
the privileged few, thus further alienating the voices of the many, in
particular the marginalised. Genuine democracy which seeks to place
people at its heart therefore remains out of reach.” This helplessness in the face of state power is felt by every Malaysians regardless of ethnicity or religious affiliation.
Did I say political operatives do not want to change the paradigm? A
little nuance is needed. What I mean is, they do not want to change the
paradigm unless it suits their purposes. Now sometimes the agenda of
political operatives aligns with the rakyat but most times, especially
in Malaysia, we have been programmed to accept their agenda as something
pragmatic because sacred cows are in reality beasts meant to frighten
the rakyat from speaking truth to power.
Some folks will say, let the political operatives operate behind the
scene and do not rock the boat. This only emboldens elements which are
detrimental to democracy in this country. People hold their
representative accountable and if political operatives believe that they
know better and a compliant rakyat will shout down dissenters, they
will operate only when it suits their purposes and not the rakyat.
Three questions
Look at the three questions Fadiah posed –
1. Mengapa golongan yang darahnya merah, semerah darah mereka yang
dipaksakan kepatuhan kepada golongan itu, mempunyai hak keistimewaan
tersendiri? 2. Mengapa golongan yang memerah hasil keringat mereka yang bersusah
payah berjuang untuk terus hidup dan mencari kehidupan yang manusiawi
perlu diberikan layanan dan pemujaan persis tuhan? 3. Mengapa golongan yang dikurniakan secara mutlak mengikut budi
bicara sendirinya kuasa besar dan kekayaan yang dirampas daripada mereka
yang diperhambakan, kebal daripada kepertanggunjawaban?
Do you think these three questions are important? Do you feel that
for far too long we have been under the thrall of an ideology which not
only forces us to make pragmatic decisions which has impeded our
identities, competitiveness and our sense of community in a
fast-changing world? Do you think these questions are seditious? Do you
think that our country is better off if we did not ask these questions?
Do you think that this supposed New Malaysia is the right place to ask
these questions?
Keep in mind the political elites have been asking these questions in
their own way for their own agenda for decades. It is just that these
questions have been verboten for the average schmuck pushed around for
decades.
Are my questions seditious? Is this a crime on the same terrain of
terrorising a convenience store in the name of religion? Because that is
what it boils down to. People who do not want to be questioned and
accusing the people who just want a discourse of sedition. Is this the
new Malaysia where people are told not to rock the boat because to do so
would spook the majority?
Has anyone ever done a detailed study on what the majority wants?
Even if the opinion of the majority is divided, this is no reason to
shut down the discourse. This merely means that people have to win over
their detractors with reason. But reason has no place in the pen of
sacred cows.
This is why attacks against this young lawyer are fascist. The
attacks are fascist in form and substance. The attacks are anathema to a
kind of Malaysia which is possible, if only more people have the
courage to begin the discourse and the state does not shut down the
discourse because their agendas are in peril.
I have been down on this whole New Malaysia idea. Honestly reading
what Fadiah wrote gives people a sense of optimism. Not that her side is
right (this is what discussions are for) but finally we are able to
have this conversation.