Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Who wants, or needs, a Malaysian Malaysia? - By Commander (Rtd) S THAYAPARAN Royal Malaysian Navy
Monday, October 09, 2017
Malaysiakini : COMMENT | āThey despise
and hate the government more and more, but they don't know how to set
about changing it. The country is dying for some sort of lead, and so
far all it is getting is a crowd of fresh professional leaders. Who
never get anywhere. Who do not seem to be aiming anywhere.
We are living in a world of jaded politics. Poverty increases, prices
rise, unemployment spreads, mines, factories stagnate, and nothing is
done.ā ā HG Wells, The Holy Terror
I realise that people may not want to read this, but it has to be
said. There will never be a Malaysia for Malaysians because, ultimately,
the various ethnic groups in this country do not really want this. They do not really want a place in the sun for everyone, but rather,
they want to dominate the political landscape with their preferred
ideology ā however one defines them ā instead of a Malaysia where
everyone is equal under the law.
The MCA and MIC did not start off as ārunning dogsā of the Umno
Establishment but were willing āpartnersā in the creation of the Malay
Malaysia state. What we see happening now in the opposition is exactly
the same narrative that the MCA and MIC went through, which was a
process of collusion, corruption and Islamisation that brought the
country to where it is now. It is like history repeating itself with all
the delusion and hypocrisy that comes with a new deal.
The chief Puad Zarkashi of Putrajaya's Special Affairs Department (Jasa) said
something stupid. He said the āDAP fights for equality, not
equitability as agreed to in the social contractā, which is dumb because
the two are not mutually exclusive. You cannot have equitability without equality but most important,
there is no such thing as the āsocial contractā. Even former prime
minister, and now de facto opposition leader Dr Mahathir
Mohamad, acknowledged this when he said that the social contract was not
a tangible document or some such throwaway line.
I have no idea what is going on with the opposition these days. Look,
you cannot play the race and religion game with Umno, and now PAS. The
deck is stacked and they have the winning hand when it comes to this
twisted game. What you can do is not play defence. Stop trying to
rehabilitate the image of the DAP or out to Islamise the Establishment.
There is nothing anyone can say about the DAP that would change minds.
What Umno is worried about
What Umno is worried about when it comes to its election chances are
internal sabotage, the manoeuvrings of PAS, the āsituationā (as one Umno
spin master told me) in Sabah and Sarawak and of course the economy
tanking. This idea that Umno was ever a ācentristā party is total horse
manure and could we please stop using euphemisms like āMalay narrativeā?
What we are really talking about is Malay supremacy,
institutionalised Malay racism, or simply put Malay political and
religious hegemony. The non-Malays happily bought into this narrative
because life and the economy was always āgoodā here in Malaysia and
because we had our own space in the private sector and economy, which we
dominated and colluded with the Establishment in a myriad of corrupt
practices all under the umbrella of āAsian valuesā and the social
contract.
If the DAPās Lim Kit Siang cannot foresee a non-Malay prime minister
in this century, it is because the opposition has never advocated such
an idea. You cannot lay the blame solely on Umno, when the strategy of
saving Malaysia is pandering to the Malay vote, when we have a history
of large-scale corruption that did not turn this country into failed
state.
When PAS chief Abdul Hadi Awang blathers on about how Islam rejects
āthe theory of secularism, Malaysian Malaysia and chauvinism without
denying the existence of worldly livingā, can anyone point to an another
interpretation of Malaysian Islam that is a counter-narrative? Hadi, of
course, is mendacious as ever.
Malay supremacy is what he is really talking about because, in
Malaysia, ethnicity (Malay) and religion (Islam) are not mutually
exclusive. Does anyone really think that what Hadi is claiming is not
the dominant ideology and strategy of all the political parties here in
Malaysia?
The DAPās Edry Faizal said PAS wants to impose its version of
political Islam on Malaysians. Fair enough, but what is the version of
the DAPās political Islam, because ultimately that is the most important
question. We can count the ways how the opposition has let down
non-Muslims ever since they came into power when the opposition had to
choose between defending secular values over Islamic ones.
Why opposition cannot talk about race, religion
I have already made my case
as to why the opposition cannot talk about race and religion ā āIf
āracismā is such a big issue to people who support the opposition, if
the systemic inequalities that some describe as an āapartheidā system is
really destroying this country, then do we really have a future when
the opposition will never address these issues? Even if by some miracle
they do manage to take over Putrajaya, the opposition would always be
beholden to a demographic that supports institutionalised racism.ā
When Umno and Hadi target the Chinese community and make kissy faces
at the Indian community, does anyone really think that this is a new
strategy? Former prime minister Dr Mahathir Mohamad said that he
demonised the DAP because it was politics as usual.
The DAP, meanwhile, cannot defend itself against Umno propaganda
because they have aligned with the nemesis that through the decades they
claimed was destroying this country. I do not really think that anyone really wants a Malaysian Malaysia. I
think some people think that if the opposition manages to claim federal
power, there would merely be a continuation of the Malay narrative
because, then, it will become a situation of defending what you have
achieved.
Kit Siang thinks we will not have a non-Malay prime minister in this
century. I think we will never have a non-Malay prime minister because,
unlike the civil rights movement in America, non-Malay opposition
parties will never want to place the Malay vote in jeopardy. There will never be an egalitarian movement which seeks Malaysians
regardless of race to coalesce into a civil movement to supplant the
Malay supremacy ideology. People will always say ābaby stepsā, but these
baby steps will always lead to giant strides of the "Malay" narrative. This should give some comfort to the Malay supremacists out there.