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Articles, Opinions & Views: What does the 'sponsorship' really mean? - By Commander (Rtd) S THAYAPARAN Royal Malaysian Navy

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What does the 'sponsorship' really mean? - By Commander (Rtd) S THAYAPARAN Royal Malaysian Navy
Monday, September 04, 2017
Malaysiakini : COMMENT | ā€œAll men who have turned out worth anything have had the chief hand in their own education.ā€ ā€• Walter Scott
Unwanted - Malayan Union
If you are easily offended, please stop reading. I did not find the news story of a Chinese businessman sponsoring a Malay student from a Chinese school heartwarming. I do not think it represents a moment of ā€œMalaysianessā€ when we so desperately need it. Correction, I do not, and have never needed, these moments of Malaysianess. I do think it represents the toxic nature of race relations in this country.
When Muhamad Aidil said, ā€œI was told to be a good student to avoid being transferred to a kebangsaan (national) school. I took it as a challenge to study hard", I started laughing. Here is a kid being told to work hard so as not to be transferred to a ā€œkebangsaanā€ school with the rest of the unfortunate Malaysians who, for some reason, do not have access to better education and have to make do with.
In other words all that Islamisation and racial underpinnings of ā€œkebangsaanā€ schools means very little, and indeed poses a threat, to the education of young people here in Malaysia. Better to send your kids to a ā€œChineseā€ school or international schools, if you have the money ā€“ like most politicians ā€“ than to the poisoned wells that are ā€œkebangssanā€ schools.
Moreover, let us be honest. It is not as if the cream of the Malay crop are rewarded for their hard work. If that were the case, maybe folks like me (and maybe even you) would not take it so hard when we, by virtue of our ethnicity, are sidelined.
While rich Malay folks and their hanger-ons are immunised from the machinations of the state, in this case, education as propaganda, the rest of the Malay community have to make do with what the state thinks is adequate to maintain the ā€œbangsaā€ (race) and ā€œagamaā€ (religion) ideology. In other words mediocrity as a method of anesthetisation.
But make no mistake, this young man for all his hard work, is still in a privileged position compared to the thousands of other young non-Malay people who get equally good results but are:
(1) Denied educational opportunities in local educational establishments;
(2) Have to scramble for funding, which often means concerned parents forking out huge sums of money for a chance at a better life for their children; and
(3) Have to go begging to the various race-based political parties and their proxies, hoping financial relief does not come at too high a price.
Non-Malays in competition with one another
Non-Malay young people, especially with parents who are not well-off, receive an education about the harsh realities of life before embarking on their academic education. Add to this that fact that non-Malays are in competition with one another, which means that the social and economic relationships of the Chinese/Indians/Others are further strained with the life experience of competing not only on an uneven playing field, but fighting against everyone else for a slice of the diminishing economic pie.
This young man will be spared that education that non-Malay young people receive. He will be spared the ā€œprivilegeā€ of hustling for a better education, the possibility of a better life because one is not beholden on the state for oneā€™s success. Check that.
Beholden implies that education is not a right. While I have argued that tertiary education is not a right, when our tax funds public educational institutions, you are damn right that I want all Malaysians to have access to them and I want these educational establishments to be run in an efficient, professional non-partisan manner.
Beginning at the educational level, the state separates ā€œMalaysiansā€ along racial lines and the competition within the non-Malay community further divides us. So when someone with privilege gets a free pass and this is used by certain quarters to demonstrate the spirit of ā€˜muhibbahā€™, I cry foul.
I have no idea what moved this businessman to sponsor this young man. Who am I to question his motivations. All I know is that there are non-Malay young people who are lacking options because the state deems them as irrelevant, for whatever reasons. Wait, that is not true. I would argue that the marginalisation of citizens by race is demonstrative of the ā€œketuananā€ ideology that fuels mainstream Malay politics in this country.
Granted, I was amazed at the businessmanā€™s amazement that this young manā€™s ā€œability to excel and emerge as the top student in a Chinese schoolā€. Why? Is it because this young man is ā€œMalayā€, which again points to the underlying race relations in this country.
To me, what this sponsorship demonstrates is that it is always the non-Malays who have to show their spirit of ā€œmuhibbahā€. It is always to the non-Malays who have to show how their culture is inclusive. Always, it is the non-Malays who have to make gestures of solidarity. The non-Malays have to show that we are race blind. To my thinking, this young man, by going to this Chinese school and emerging as the top student, has managed to demonstrate that he can compete with the ā€œotherā€ Malaysians and with this, he can surely navigate the rest of the system that favours him by virtue of his ethnicity.
In other words, he has already received an education that money cannot buy. It is the bare minimum that every non-Malay young person goes through every single day of his or her life, and is not really worth mentioning only that, in this case, it is because of his ethnicity, it supposedly contradicts the stereotype of the ā€œlazy nativeā€.
Where does this fit into the whole 1Malaysia/Bangsa Malaysia kool aid?
posted by Major D Swami (Retired) @ 3:47 PM  
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