Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Much to lose as an ‘authentic’ Islamic nation By Commander (Rtd) S THAYAPARAN Royal Malaysian Navy
Monday, June 05, 2017
Malaysiakini : “You [demagogues] are like the fishers for eels; in still waters
they catch nothing, but if they thoroughly stir up the slime, their
fishing is good; in the same way it's only in troublous times that you
line your pockets.”
- Aristophanes, The Knights
COMMENT | Saudi Arabia
recognising us as an authentic Islamic nation is not something Muslims
should rejoice. Indeed, any recognition by the House of Saud is fraught
with danger. In these perilous times when the Muslim world is reeling
from the belated realisation that the genie is out of the bottle when it
comes to extremism and geopolitics, Malaysia as a stable moderate
Muslim country should be careful who it chooses to get into bed with.
In the ‘Kingdom in Malaysia’,
I articulated what I thought about this whole idea that we can benefit
from the House of Saud - “I contend there is nothing we can and should
take from the Saudi kingdom. I would argue that the reason why Malaysia
is a so-called moderate state is because however dismally we have
managed to resist the excesses of the House of Saud, we still have a
multi-ethnic population whose contribution in politics, economics and
culture has maintained a fast fading line between what the Wahhabis and
their ilk want and what is rational.”
This idea that a small relatively stable Muslim country like Malaysia
is running to embrace a failing kingdom locked in a life and death
struggle with not only various Islamic extremist groups that they helped
fund but also another nation - Iran - is troubling for more than just
the absurdity of thinking that there are any real privileges of being
considered an “authentic” Islamic state.
Prime Minister Najib Razak asks why King Salman Abdulaziz Al-Saud
picked Malaysia and then goes on to claim because we are “recognised as
authentic Islam and for our moderate approach. Those are what he (King
Salman) views highly”. This, of course, is total horse manure because if
King Salman really viewed “moderate” Islam highly, he would practice
that in Saudi Arabia instead of giving Wahhabi clerics free reign to
practice a regressive form of Islam.
Najib also claimed that he got a “positive response” to build “two
haj complexes in Makkah and Madinah”, which means very little because we
all know how the House of Saud takes to Muslim interlopers attempting
to profit from Islam in their country. The House of Saud, of course, is
the only one who can benefit from Islam.
I have argued that our prime minister is in a better position than
the monarch from Saudi Arabia is. So why then does King Salman bestow
such largesse upon a small Muslim Southeast Asian nation. You can
believe what our prime minister claims, that the House of Saud thinks
that we are a moderate Muslim nation that he views highly or you can
believe that we are part of a greater Sunni/House of Saud struggle
against the nation that the Saudis believe is a threat to their hegemony
- Iran.
There is a reason why US President Donald Trump chose to make his
grand speech to a host of Muslim potentates in Saudi Arabia. There was a
reason why there was a host of Sunni-dominated heads of state in Saudi
Arabia where Trump made it clear that Iran was the big bad wolf in world
geopolitics and that what was needed was the Muslim world to fight
against “terrorism” and recognise that Iran was meddling in the business
of other Muslim countries, and as such part of that ‘terrorist’
definition.
The Saudi kingdom is always furthering the narrative than Iran is
causing confusion and sectarianism in the Muslim world. Beyond regional
(Middle East) geopolitics, this goes to the heart of Islamic dogma and
this notion by the House of Saud that they are the true and only keepers
of the faith. Statements condemning Iran like the one from the
Trump-Muslim/House of Saud summit is a constant reminder that Islamic
elites are embroiled in a worldwide struggle.
A tangled web
When the Saudi king paid (in more ways than one) Malaysia a visit, he
took the opportunity to spit a little venom at Iran. What was most
unfortunate was that Malaysia become part of the story. Point 15 in a
joint statement by the two potentates is as follows - “15. The two sides expressed serious concerns over the Iranian
interference in the internal affairs of countries in the region,
stressed the need for Iran’s commitment to the principle of good
neighbourliness and the need to respect the sovereignty of States.”
The Iranian Foreign Ministry spokesperson, Bahram Ghasemi, response was a mixture of authentic bafflement and subtle warning (Middle East Monitor)
- “He called on the Kuala Lumpur government to avoid involvement in
‘dangerous’ scenarios that are aimed at undermining Muslim unity and
supporting Takfiri terrorist groups, particularly Daesh, through
financial cooperation with certain countries.
“Malaysian government is expected to review, as wisely as before, the
foreign policy of the Islamic Republic and avoid suspicious areas and
deteriorating issues by deep and long-term considerations,” This, of course, is all part of the balancing act or so Putrajaya
thinks. Only a year ago when sanctions were lifted against Iran, Najib
was waxing lyrical of the new trade deals between Iran and Malaysia -
"We can belong to different schools of taught, but we have the same
desired objectives and goals. So, the closer we work together, the
better it will be for the Muslim world.
"During the two meetings, we had the opportunity to exchange views
and opinion in an open manner on how both countries can elevate
relations to a higher level.” This is part of the tangled web this government is weaving. China, of
course, has always had close ties with Iran going so far as to complain
of the new round of sanctions against Chinese individuals and companies
linked to either Iran or North Korea's nuclear or missile programmes.
As reported in Reuters - "China is opposed to the blind use of
unilateral sanctions particularly when it damages the interests of third
parties. I think the sanctions are unhelpful in enhancing mutual trust
and unhelpful for international efforts on this issue."
Malaysia could have a moderating influence on the Islamic world, but
for whatever reasons has chosen to overtly side with the Saudi kingdom.
While Shia crackdowns are common in Malaysia, there will come a time
very soon when Malaysia will be lumped with the rest of the Saudi allies
as a possible target of retaliation.
We have to keep in mind that Muslims have massacred their
co-religionists in greater numbers than colonialism or the machinations
of Western hegemons. With a world economy in shambles, Washington under a
weak leader, old cold warriors China and Russia resurrecting the great
game - or as I call it, the neo-great game - this is not the time for
Malaysia to embroil itself in Islamic intrigue. Malaysia now has to balance the strategic interests of a regional
superpower like China against whatever Islamic hegemonic goals of the
Saudi kingdom. If we had a strong stable government this would be
business as usual but when it comes to mixing Islam and regional
geopolitics things get much trickier, especially when local Islamic
imperatives are mixed with foreign [Islamic] intelligence operations.
Since there is very little transparency in how the Najib regime
handles the business of government and since religious dogma influences
foreign policy, what we are left with is hostile Islamic interests in
the region competing against the sole hegemon in the region.
Malaysia becoming a hotbed of Islamic intrigue by rushing into
alliances because of the weakened state of the ruling coalition is a
dangerous position to be in. History has shown us that situations like
this do not end in a whimper. They end with a bang. Most probably, a
series of bangs.